Beginning of the glad tidings of Jesus Christ, Son of God;

But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God,

and saying, The time is fulfilled and the kingdom of God has drawn nigh; repent and believe in the glad tidings.

saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.

and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug it up they let down the couch on which the paralytic lay.

Why does this man thus speak? he blasphemes. Who is able to forgive sins except God alone?

And he rose up straightway, and, having taken up his couch, went out before them all, so that all were amazed, and glorified God, saying, We never saw it thus.

how he entered into the house of God, in the section of Abiathar the high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?

And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.

And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.

for whosoever shall do the will of God, he is my brother, and sister, and mother.

And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred.

And he said to them, To you is given to know the mystery of the kingdom of God; but to them who are without, all things are done in parables,

And these are they who have been sown on the good ground, such as hear the word and receive it, and bear fruit; one thirty, and one sixty, and one a hundred fold.

And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth,

And he said, How should we liken the kingdom of God, or with what comparison should we compare it?

and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not.

and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse,

And many saw them going, and recognised them, and ran together there on foot, out of all the cities, and got there before them.

For all saw him and were troubled. And immediately he spoke with them, and says to them, Be of good courage: it is I; be not afraid.

For, leaving the commandment of God, ye hold what is delivered by men to keep washings of vessels and cups, and many other such like things ye do.

And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves to keep.

making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.

But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.

And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one.

And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;

And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;

And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,

Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

but from the beginning of the creation God made them male and female.

What therefore God has joined together, let not man separate.

But Jesus seeing it, was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God.

Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it.

And as he went forth into the way, a person ran up to him, and kneeling to him asked him, Good Teacher, what shall I do that I may inherit eternal life?

But Jesus said to him, Why callest thou me good? no one is good but one, that is God.

And Jesus looking around says to his disciples, How difficultly shall they that have riches enter into the kingdom of God!

And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God!

It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.

But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.

And Jesus, standing still, desired him to be called. And they call the blind man, saying to him, Be of good courage, rise up, he calls thee.

and many strewed their clothes on the way, and others cut down branches from the trees and went on strewing them on the way.

And Jesus answering says to them, Have faith in God.

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.

And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?

But concerning the dead that they rise, have ye not read in the book of Moses, in the section of the bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but of the living. Ye therefore greatly err.

And Jesus answered him, The first commandment of all is, Hear, Israel: the Lord our God is one Lord;

and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is the first commandment.

And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.

for those days shall be distress such as there has not been the like since the beginning of creation which God created, until now, and never shall be;

and if the Lord had not cut short those days, no flesh should have been saved; but on account of the elect whom he has chosen, he has cut short those days.

But Jesus said, Let her alone; why do ye trouble her? she has wrought a good work as to me;

for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.

The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

Verily I say to you, I will no more drink at all of the fruit of the vine, until that day when I drink it new in the kingdom of God.

and at the ninth hour, Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

And the centurion who stood by over against him, when he saw that he had expired having thus cried out, said, Truly this man was Son of God.

Joseph of Arimathaea, an honourable councillor, who also himself was awaiting the kingdom of God, coming, emboldened himself and went in to Pilate and begged the body of Jesus.

And having bought fine linen, and having taken him down, he swathed him in the fine linen, and laid him in a sepulchre which was cut out of rock, and rolled a stone to the door of the sepulchre.

The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.