Among whom are, ye also, called of Jesus Christ:

Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.

Thus, the eagerness on my part - unto you also who are in Rome, to announce the joyful message.

For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;

And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,

Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,

Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,

For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, -

Art persuaded, moreover, that, thou thyself, art - a guide of the blind, a light of them that are in darkness,

And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

Swift, are their feet to shed blood;

Destruction and misery, are in their ways,

Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.

For, if they who are of law are heirs, made void is faith and of no effect is the promise.

Even as it is written - Father of many nations, have I appointed thee: before him whom he believed - God, who causeth the dead to live, and calleth the things that are not as things that are: -

And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.

What then shall we say? are we still to continue in sin that favour may abound?

For, sin, over you, shall not have lordship, for ye are not under law, but under favour.

What then? Shall we sin, because we are not under law but under favour? Far be it!

Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto him unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?

What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.

Or are ye ignorant, brethren, - for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth?

Hence there is now, no, condemnation unto them who are in Christ Jesus;

Hence, then, brethren - debtors, we are, not unto the flesh, that, according to flesh, we should live, -

For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;

For, as many as by God's Spirit are being led, the same, are God's sons, -

For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father!

The Spirit itself, beareth witness together with our spirit that we are children of God;

And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.

For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;

If, however, what we do not behold we hope for, with endurance, are we ardently awaiting it ; -

We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called;

According as it is written - For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter. -

Nay, in all these things, we are more than conquering through him that hath loved us.

Who, indeed, are Israelites, whose are the sonship, and the glory, and the covenants, and the legislation, and the divine service, and the promises,

Whose are the fathers, and of whom is the Christ - according to the flesh - he who is over all, God, blessed unto the ages. Amen.

It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.

Neither, because they are seed of Abraham, are all children, - but, In Isaac, shall there be called unto thee a seed.

That is - not the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.

And it shall be - in the place where it was said to them- not my people are, ye! there, shall they be called - Sons of a Living God.

Brethren! the delight of my own heart and my supplication God-ward in their behalf, are for salvation;

Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!

As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake;

For, not to be regretted, are the gifts and the calling of God: -

Because, of him, and through him, and unto him, are all things: - unto him, be the glory, unto the ages. Amen!

So, we, the many, are one body in Christ, yet, severally, members one of another.

Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, -

For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;

For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance.

For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord's, we are; or whether we die, the Lord's, we are;

Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat, -

We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.

But I am persuaded my brethren, - even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

For Macedonia and Achaia have been well-pleased to make a certain fellowship for the destitute of the saints who are in Jerusalem, -

They have been well-pleased, indeed, - and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

Salute Herodion, my kinsman. Salute them of the household of Narcissus who are in the Lord.

Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.

Salute Philologus and Julia, Nereus and his sister, and Olympus, and all the saints that are with them.

But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, - and be turning away from them;

For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, - and, through their smooth and flattering speech, deceive the hearts of the innocent.