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PAUL, an apostle of Jesus Christ, by the will of God, and Timothy my brother, to the church of God which is in Corinth, with all the saints that are in all Achaia:

And if we are afflicted, it is for your consolation and salvation, which salvation is effected by your patient endurance of the same sufferings that we also suffer; (and our hope in you is steadfast;) or if we are consoled, it is for your comfort and salvation;

as some of you also acknowledge us, that we are the cause of your rejoicing, even as you, also, are of ours, in the day of the Lord Jesus.

not that we are lords over your faith, but fellow- workers for your joy: for by faith you stand.

For I wrote to you for this purpose also, that I might have a sure proof from you, whether you are obedient in all things.

to the one, we are the odor of death ending in death; to the other, the odor of life ending in life: and who is sufficient for these things?

For we who live are continually delivered up to death for Jesus sake, that the life also of Jesus may be made manifest in our mortal flesh.

For we who are in this tabernacle do groan, being burdened, not because we wish to be unclothed, but clothed upon, that what is mortal may be swallowed up by life.

Knowing, then, the fearful judgment of the Lord, we persuade men; but we are made manifest to God. I hope, indeed, that we are also made manifest in your consciences.

you are not straitened in us, but you are straitened in your own affections.

I do not say this to condemn you; for I have said before, that you are in our hearts, so that we could die with you, and live with you.

If it is necessary to speak of Titus, he is my partner and fellow-worker for you; if our brethren are spoken of, they are the apostles of the churches, the glory of Christ.

Do you look on things according to the outward appearance? If any one trusts in himself, that he is Christ s, let him again reason thus of himself: that as he is Christ s, so also are we.

For his letters, says one, are weighty and powerful, but his bodily presence is weak, and his style of speech contemptible.

Let such a one conclude thus that such as we are in word, by letters, while absent, such also will we be in deed, when present.

For it is a pleasure to you to bear with men of no understanding, since you yourselves are wise.

Are they Hebrews? So am I. Are they Israelites? So am I. Are they of the posterity of Abraham? So am I.

But I hope that you will know that we are not without proof.