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Exact Match

To the Church of God in Corinth, and to all Christ's People throughout Greece, from Paul, an Apostle of Christ Jesus, by the will of God, and from Timothy, a Brother.

May God, our Father, and the Lord Jesus Christ bless you and give you peace.

And from so imminent a death God delivered us, and will deliver us again; for in him we have placed our hopes of future deliverance, while you, also, help us by your prayers.

To visit you both on my way to Macedonia, and to come to you again on my return from Macedonia, and then to get you to send me on my way into Judea.

As God is true, the Message that we brought you does not waver between 'Yes' and 'No'!

The Son of God, Christ Jesus, whom we--Silas, Timothy, and I- -proclaimed among you, never wavered between 'Yes' and 'No.' With him it has always been 'Yes.'

For, many as were the promises of God, in Christ is the 'Yes' that fulfils them. Therefore, through Christ again, let the 'Amen' rise, through us, to the glory of God.

God who brings us, with you, into close union with Christ, and who consecrated us,

But, as my life shall answer for it, I call God to witness that it was to spare you that I deferred my visit to Corinth.

When I went to the district round Troas to tell the Good News of the Christ, even though there was an opening for serving the Master,

I could get no peace of mind because I failed to find Titus, my Brother; so I took leave of the people there, and went on to Macedonia.

For we are the fragrance of Christ ascending to God--both among those who are in the path of Salvation and among those who are in the path to Ruin.

And, even if the Good News that we bring is veiled, it is veiled only in the case of those who are on the path to Ruin--

This treasure we have in these earthen vessels, that its all- prevailing power may be seen to come from God, and not to be our own.

Therefore, because we know the fear inspired by the Lord, it is true that we are trying to win men, but our motives are plain to God; and I hope that in your inmost hearts they are plain to you also.

To proclaim that God, in Christ, was reconciling the world to himself, not reckoning men's offenses against them, and that he had entrusted us with the Message of this reconciliation.

What agreement can thee be between a temple of God and idols? And we are a temple of the Living God. That is what God meant when he said--'I will dwell among them, and walk among them; and I will be their God, and they shall be my people.

I am glad now; not because of the sorrow it caused you, but because your sorrow brought you to repentance. For it was God's will that you should feel sorrow, in order that you should not suffer loss in any way at our hands.

For see what results that other sorrow--sorrow in accordance with God's will--has had in your case. What earnestness it produced! what explanations! what strong feeling! what alarm! what longing! what eagerness! what readiness to punish! You have proved yourselves altogether free from guilt in that matter.

So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.

I thank God for inspiring Titus with the same keen interest in your welfare that I have;

We are sending with him the Brother whose fame in the service of the Good News has spread through all the Churches;

Rich in all things yourselves, you will be able to show liberality to all, which, with our help, will cause thanksgiving to be offered to God.

Through the evidence afforded by the service thus rendered, you cause men to praise God for your fidelity to your profession of faith in the Good News of the Christ, as well as for the liberality of your contributions for them and for all others.

And they also, in their prayers for you, express their longing to see you, because of the surpassing love of God displayed toward you.

We, however, will not give way to unlimited boasting, but will confine ourselves to the limits of the sphere to which God limited us, when he permitted us to come as far as Corinth.

For it is not the case, as it would be if we were not in the habit of coming to you, that we are exceeding our bounds! Why, we were the very first to reach you with the Good News of the Christ!

So that we shall be able to tell the Good News in the districts beyond you, without trespassing on the sphere assigned to others, or boasting of what has been already done.

For, if some new-comer is proclaiming a Jesus other than him whom we proclaimed, or if you are receiving a Spirit different from the Spirit which you received, or a Good News different from that which you welcomed, then you are marvelously tolerant!

Perhaps you say that I did wrong in humbling myself that you might be exalted--I mean because I told you God's Good News without payment.

What I am doing now I shall continue to do, that I may cut away the ground from under those who are wishing for some ground for attacking me, so that as regards the thing of which they boast they may appear in their true characters, just as we do.

The God and Father of the Lord Jesus--he who is for ever blessed--knows that I am speaking the truth.

I know a man in union with Christ, who, fourteen years ago-- whether in the body or out of the body I do not know; God knows-- was caught up (this man of whom I am speaking) to the third Heaven.

And I know that this man--whether in the body or separated from the body I do not know; God knows--

Have you all this time been fancying that it is to you that we are making our defense? No, it is in the sight of God, and in union with Christ, that we are speaking. And all this, dear friends, is to build up your characters;

I am afraid lest, on my next visit, my God may humble me in regard to you, and that I may have to mourn over many who have long been sinning, and have not repented of the impurity, immorality, and sensuality, in which they have indulged.

We pray God that you may do nothing wrong, not that we may be seen to stand the test, but that you may do what is right, even though we may seem not to stand the test.