Some indeed do it in a spirit of envy and strife; but some also preach Christ with cordial good-will:

but the others of love, knowing that I am exposed for the defence of the gospel.

according to my firm expectation and hope, that I shall be confounded by no event, but that with all boldness, as always hitherto, Christ shall now also be magnified in my body, whether by my life or death.

But if it be his will, that I should live in the flesh, this is the fruit of my travail: and what to chuse I know not.

but to abide in the flesh may be more necessary for you.

and not dismayed on any occasion by your adversaries; which is indeed the proof of perdition to them, but of salvation to you, and that from God.

For this favour on the part of Christ is granted you, not only that ye should believe on him, but also that ye should suffer for his sake;

Let nothing be done contentiously or vain-gloriously; but in humility reckoning others superior to yourselves.

Let not each aim at their own particular interests, but every man at those of others.

but emptied himself, assuming the form of a servant, made after the similitude of mortal men;

Wherefore, my beloved, as ye have always been obedient, not only during my presence with you, but now much more in my absence, with fear and trembling work out your own salvation.

But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be refreshed in spirit, when I know your affairs.

But ye have known the trial of him, that, as a son with a father, he hath served with me in the gospel.

But I have confidence in the Lord that I myself shall come shortly.

But I have thought it necessary to send unto you Epaphroditus, my brother, and fellow-labourer, and fellow-soldier, but your messenger, and the minister who supplied my want.

For sick indeed he was, nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.

MOREOVER, brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but is safe for you.

But what things were gain to me, these have I counted loss for Christ.

Yea doubtless, and I count all things but loss for the transcendently excellent knowledge of Jesus Christ my Lord: for whom I have suffered the loss of all things, and count them but as offals of ordure, that I may gain Christ,

and be found in him, not having mine own righteousness, which is by the law, but that which is through faith in Christ, the righteousness which is of God by faith:

Not that I have already attained, or am now perfect: but I pursue, that I may overtake that for which also by his apprehension of me I am destined by Christ Jesus.

Brethren, I count not myself to have overtaken it; but this one object I pursue, forgetting the things which are behind, and reaching out to those which are before,

But our conversation is in heaven as its citizens, from whence also we are expecting the Saviour, the Lord Jesus Christ,

Be not anxious about any thing, but in every case by prayer and supplication, with thanksgiving, let your petitions be made known unto God.

Now I rejoiced greatly in the Lord, that now once more your thoughtful attention about me hath again sprung up, to which also your mind had been disposed, but ye had not found the opportunity.

But know also, Philippians, that at my first preaching the gospel, when I went from Macedonia, no church communicated to me in the way of giving and receiving but ye alone.

Not that I am anxious for a gift; but I am anxious to see fruit abounding on your account.

But I have now all things, and abound: I am full, having received from Epaphroditus your bounty, an odour of sweet smell, an acceptable sacrifice, well pleasing to God.

But my God will fully supply all your want, according to his riches in glory, by Christ Jesus.