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But one has [solemnly] testified somewhere [in Scripture], saying,

What is man, that You are mindful of him,
Or the son of man, that You graciously care for him?


You have put all things in subjection under his feet [confirming his supremacy].”


Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him.

Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them brothers and sisters,

For every high priest chosen from among men is appointed [to act] on behalf of men in things relating to God, so that he may offer both gifts and sacrifices for sins.

Indeed men swear [an oath] by one greater than themselves, and with them [in all disputes] the oath serves as confirmation [of what has been said] and is an end of the dispute.

Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he lives on [perpetually].

For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.

Now the main point of what we have to say is this: we have such a High Priest, [the Christ] who is seated [in the place of honor] at the right hand of the throne of the Majesty (God) in heaven,

a Minister (Officiating Priest) in the holy places and in the true tabernacle, which is erected not by man, but by the Lord.

having the golden altar of incense and the ark of the covenant covered entirely with gold. This contained a golden jar which held the manna, and the rod of Aaron that sprouted, and the [two stone] tablets of the covenant [inscribed with the Ten Commandments];

for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper.

He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].

For we know Him who said, “Vengeance is Mine [retribution and the deliverance of justice rest with Me], I will repay [the wrongdoer].” And again, “The Lord will judge His people.”


But My righteous one [the one justified by faith] shall live by faith [respecting man’s relationship to God and trusting Him];
And if he draws back [shrinking in fear], My soul has no delight in him.

For by this [kind of] faith the men of old gained [divine] approval.

So from one man, though he was [physically] as good as dead, were born as many descendants as the stars of heaven in number, and innumerable as the sand on the seashore.