'And, now, Jehovah doth with you kindness and truth, and also, I do with you this good because ye have done this thing;

And Joab saith, 'God liveth! for unless thou hadst spoken, surely then from the morning had the people gone up each from after his brother.'

thus doth God to Abner, and thus He doth add to him, surely as Jehovah hath sworn to David -- surely so I do to him:

And he saith, 'Good -- I make with thee a covenant; only, one thing I am asking of thee, that is, Thou dost not see my face, except thou dost first bring in Michal, daughter of Saul in thy coming into see my face.'

And Abner speaketh also in the ears of Benjamin, and Abner goeth also to speak in the ears of David in Hebron all that is good in the eyes of Israel, and in the eyes of all the house of Benjamin,

And Abner turneth back to Hebron, and Joab turneth him aside unto the midst of the gate to speak with him quietly, and smiteth him there in the fifth rib -- and he dieth -- for the blood of Asahel his brother.

it doth stay on the head of Joab, and on all the house of his father, and there is not cut off from the house of Joab one having an issue, and leprous, and laying hold on a staff, and falling by a sword, and lacking bread.'

And all the people come to cause David to eat bread while yet day, and David sweareth, saying, 'Thus doth God to me, and thus He doth add, for -- before the going in of the sun, I taste no bread or any other thing.'

And all the people have discerned it, and it is good in their eyes, as all that the king hath done is good in the eyes of all the people;

And David commandeth the young men, and they slay them, and cut off their hands and their feet, and hang them over the pool in Hebron, and the head of Ish-Bosheth they have taken, and bury it in the burying-place of Abner in Hebron.

and David goeth, going on and becoming great, and Jehovah, God of Hosts, is with him.

and David riseth and goeth, and all the people who are with him, from Baale-Judah, to bring up thence the ark of God, whose name hath been called -- the name of Jehovah of Hosts, inhabiting the cherubs -- upon it.

And they cause the ark of God to ride on a new cart, and lift it up from the house of Abinadab, which is in the height, and Uzzah and Ahio sons of Abinadab are leading the new cart;

and they lift it up from the house of Abinadab, which is in the height, with the ark of God, and Ahio is going before the ark,

And they come unto the threshing-floor of Nachon, and Uzzah putteth forth his hand unto the ark of God, and layeth hold on it, for they released the oxen;

and the anger of Jehovah burneth against Uzzah, and God smiteth him there for the error, and he dieth there by the ark of God.

And it is declared to king David, saying, 'Jehovah hath blessed the house of Obed-Edom, and all that he hath, because of the ark of God;' and David goeth and bringeth up the ark of God from the house of Obed-Edom to the city of David with joy.

that the king saith unto Nathan the prophet, 'See, I pray thee, I am dwelling in a house of cedars, and the ark of God is dwelling in the midst of the curtain.'

and I am with thee whithersoever thou hast gone, and I cut off all thine enemies from thy presence, and have made for thee a great name, as the name of the great ones who are in the earth,

Therefore Thou hast been great, Jehovah God, for there is none like Thee, and there is no God save Thee, according to all that we have heard with our ears.

And who is as Thy people, as Israel -- one nation in the earth, whom God hath gone to redeem to Him for a people, and to make for Him a name -- and to do for you the greatness -- even fearful things for Thy land, at the presence of Thy people, whom Thou hast redeemed to Thee out of Egypt -- among the nations and their gods?

Yea, Thou dost establish to Thee Thy people Israel, to Thee for a people unto the age, and Thou, Jehovah, hast been to them for God.

'And now, Jehovah God, the word which Thou hast spoken concerning Thy servant, and concerning his house, establish unto the age, and do as Thou hast spoken;

And Thy Name is great unto the age, saying, Jehovah of Hosts is God over Israel, and the house of Thy servant David is established before Thee,

For Thou, Jehovah of Hosts, God of Israel, Thou hast uncovered the ear of Thy servant, saying, A house I build for thee, therefore hath Thy servant found his heart to pray unto Thee this prayer;

And now, Lord Jehovah, Thou art God Himself, and Thy words are truth, and Thou speakest unto Thy servant this goodness,

And the king saith, 'Is there not yet a man to the house of Saul, and I do with him the kindness of God?' And Ziba saith unto the king, 'Jonathan hath yet a son -- lame.'

And the Bene-Ammon come out, and set battle in array, at the opening of the gate, and Aram of Zoba, and Rehob, and Ish-Tob, and Maacah, are by themselves in the field;

be strong and strengthen thyself for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.'

and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman is of very good appearance,

and the messenger saith unto David, 'Surely the men have been mighty against us, and come out unto us into the field, and we are upon them unto the opening of the gate,

And Nathan saith unto David, 'Thou art the man! Thus said Jehovah, God of Israel, I anointed thee for king over Israel, and I delivered thee out of the hand of Saul;

and David seeketh God for the youth, and David keepeth a fast, and hath gone in and lodged, and lain on the earth.

-- and upon her is a long coat, for such upper robes do daughters of the king who are virgins put on, -- and his servant taketh her out without, and hath bolted the door after her.

And Tamar taketh ashes for her head, and the long coat that is on her she hath rent, and putteth her hand on her head, and goeth, going on and crying;

and Absalom hath not spoken with Amnon either evil or good, for Absalom is hating Amnon, because that he humbled Tamar his sister.

And she saith, 'Let, I pray thee, the king remember by Jehovah thy God, that the redeemer of blood add not to destroy, and they destroy not my son;' and he saith, 'Jehovah liveth; if there doth fall of the hair of thy son to the earth.'

And the woman saith, 'And why hast thou thought thus concerning the people of God? yea, the king is speaking this thing as a guilty one, in that the king hath not brought back his outcast;

for we do surely die, and are as water which is running down to the earth, which is not gathered, and God doth not accept a person, and hath devised devices in that the outcast is not outcast by Him.

for the king doth hearken to deliver his handmaid out of the paw of the man seeking to destroy me and my son together out of the inheritance of God,

and thy maid-servant saith, Let, I pray thee, the word of my lord the king be for ease; for as a messenger of God so is my lord the king, to understand the good and the evil; and Jehovah thy God is with thee.'

in order to bring round the appearance of the thing hath thy servant Joab done this thing, and my lord is wise, according to the wisdom of a messenger of God, to know all that is in the land.'

And Absalom saith unto Joab, 'Lo, I sent unto thee, saying, Come hither, and I send thee unto the king to say, Why have I come in from Geshur? -- good for me while I am there -- and now, let me see the king's face, and if there is in me iniquity then thou hast put me to death.'

and Absalom hath risen early, and stood by the side of the way of the gate, and it cometh to pass, every man who hath a pleading to come unto the king for judgment, that Absalom calleth unto him, and saith, 'Of what city art thou?' and he saith, 'Of one of the tribes of Israel is thy servant.'

And Absalom saith unto him, 'See, thy matters are good and straightforward -- and there is none hearkening to thee from the king.'

and lo, also Zadok, and all the Levites with him, bearing the ark of the covenant of God, and they make the ark of God firm, and Abiathar goeth up, till the completion of all the people to pass over out of the city.

And the king saith to Zadok, 'Take back the ark of God to the city; if I find grace in the eyes of Jehovah, then He hath brought me back, and shewn me it and His habitation;

and if thus He say, I have not delighted in thee; here am I, He doth to me as is good in His eyes.'

And Zadok taketh back -- and Abiathar -- the ark of God to Jerusalem, and they abide there.

And it cometh to pass, David hath come unto the top, where he boweth himself to God, and lo, to meet him is Hushai the Archite, his coat rent, and earth on his head;

it may be Jehovah doth look on mine affliction, and Jehovah hath turned back to me good for his reviling this day.'

And the counsel of Ahithophel which he counselled in those days is as when one inquireth at the word of God; so is all the counsel of Ahithophel both to David and to Absalom.

And Hushai saith unto Absalom, 'Not good is the counsel that Ahithophel hath counselled at this time.'

And Absalom saith -- and all the men of Israel -- 'Better is the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.

And the king saith unto them, 'That which is good in your eyes I do;' and the king standeth at the side of the gate, and all the people have gone out by hundreds and by thousands,

And David is sitting between the two gates, and the watchman goeth unto the roof of the gate, unto the wall, and lifteth up his eyes, and looketh, and lo, a man running by himself.

And the watchman saith, 'I see the running of the first as the running of Ahimaaz son of Zadok.' And the king saith, 'This is a good man, and with good tidings he cometh.'

And Ahimaaz calleth and saith unto the king, 'Peace;' and he boweth himself to the king, on his face, to the earth, and saith, 'Blessed is Jehovah thy God who hath shut up the men who lifted up their hand against my lord the king.'

And the king trembleth, and goeth up on the upper chamber of the gate, and weepeth, and thus he hath said in his going, 'My son! Absalom my son; my son Absalom; oh that I had died for thee, Absalom, my son, my son.'

And the king riseth, and sitteth in the gate, and to all the people they have declared, saying, 'Lo, the king is sitting in the gate;' and all the people come in before the king, and Israel hath fled, each to his tents.

And to Amasa say ye, Art not thou my bone and my flesh? Thus doth God do to me, and thus He doth add, if thou art not head of the host before me all the days instead of Joab.'

And passed over hath the ferry-boat to carry over the household of the king, and to do that which is good in his eyes, and Shimei son of Gera hath fallen before the king in his passing over into Jordan,

and he uttereth slander against thy servant unto my lord the king, and my lord the king is as a messenger of God; and do thou that which is good in thine eyes,

A son of eighty years I am to-day; do I know between good and evil? doth thy servant taste that which I am eating, and that which I drink? do I hearken any more to the voice of singers and songstresses? and why is thy servant any more for a burden unto my lord the king?

Let, I pray thee, thy servant turn back again, and I die in mine own city, near the burying-place of my father and of my mother, -- and lo, thy servant Chimham, let him pass over with my lord the king, and do thou to him that which is good in thine eyes.'

And the king saith, 'With me doth Chimham go over, and I do to him that which is good in thine eyes, yea, all that thou dost fix on me I do to thee.'

And the woman cometh unto all the people in her wisdom, and they cut off the head of Sheba son of Bichri, and cast it unto Joab, and he bloweth with a trumpet, and they are scattered from the city, each to his tents, and Joab hath turned back to Jerusalem unto the king.

and bury the bones of Saul and of Jonathan his son in the land of Benjamin, in Zelah, in the burying-place of Kish his father, and do all that the king commanded, and God is entreated for the land afterwards.

My God is my rock -- I take refuge in Him; My shield, and the horn of my salvation, My high tower, and my refuge! My Saviour, from violence Thou savest me!

In mine adversity I call Jehovah, And unto my God I call, And He heareth from His temple my voice, And my cry is in His ears,

For I have kept the ways of Jehovah, And have not done wickedly against my God.

For by Thee I run -- a troop, By my God I leap a wall.

God! Perfect is His way, The saying of Jehovah is tried, A shield He is to all those trusting in Him.

For who is God save Jehovah? And who a Rock save our God?

God -- my bulwark, my strength, And He maketh perfect my way;

And mine enemies -- Thou givest to me the neck, Those hating me -- and I cut them off.

Jehovah liveth, and blessed is my Rock, And exalted is my God -- The Rock of my salvation.

God -- who is giving vengeance to me, And bringing down peoples under me,

And these are the last words of David: -- 'The affirmation of David son of Jesse -- And the affirmation of the man raised up -- Concerning the Anointed of the God of Jacob, And the Sweetness of the Songs of Israel:

He said -- the God of Israel -- to me, He spake -- the Rock of Israel: He who is ruling over man is righteous, He is ruling in the fear of God.

For -- not so is my house with God; For -- a covenant age-during He made with me, Arranged in all things, and kept; For -- all my salvation, and all desire, For -- He hath not caused it to spring up.

and David longeth and saith, 'Who doth give me a drink of the water of the well of Beth-Lehem, which is by the gate?'

And the three mighty ones cleave through the camp of the Philistines, and draw water out of the well of Beth-Lehem, which is by the gate, and take it up, and bring in unto David; and he was not willing to drink it, and poureth it out to Jehovah,

And Joab saith unto the king, 'Yea, Jehovah thy God doth add unto the people, as they are, a hundred times, and the eyes of my lord the king are seeing; and my lord the king, why is he desirous of this thing?'

and they pass over the Jordan, and encamp in Aroer, on the right of the city that is in the midst of the brook of Gad, and unto Jazer,

And David riseth in the morning, and the word of Jehovah hath been unto Gad the prophet, seer of David, saying,

And Gad cometh in unto David, and declareth to him, and saith to him, 'Do seven years of famine come in to thee in thy land? or three months art thou fleeing before thine adversary -- and he pursuing thee? or are three days' pestilence in thy land? now, know and see what word I take back to Him sending me.'

And David saith unto Gad, 'I have great distress, let us fall, I pray thee, into the hand of Jehovah, for many are His mercies, and into the hand of man let me not fall.'

And Gad cometh in unto David on that day, and saith to him, 'Go up, raise to Jehovah an altar in the threshing-floor of Araunah the Jebusite;'

and David goeth up, according to the word of Gad, as Jehovah commanded.

And Araunah saith unto David, 'Let my lord the king take and cause to ascend that which is good in his eyes; see, the oxen for a burnt-offering, and the threshing instruments, and the instruments of the oxen, for wood;'

the whole hath Araunah given, as a king to a king; and Araunah saith unto the king, 'Jehovah thy God doth accept thee.'

And the king saith unto Araunah, 'Nay, for I do surely buy from thee for a price, and I do not cause to ascend to Jehovah my God burnt-offerings for nought;' and David buyeth the threshing-floor and the oxen for fifty shekels of silver,