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Exact Match

In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,

Therefore say to the Jews, ‘Thus says the Lord of hosts (armies), “Return to Me,” declares the Lord of hosts, “and I shall return to you.

On the twenty-fourth day of the eleventh month (Feb 15, 519 b.c.), which is the month of Shebat, in the second year of [the reign of] Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows:

In the night I saw [a vision] and behold, a Man was riding on a red horse, and it stood among the myrtle trees that were in the ravine; and behind Him were horses: red, sorrel (reddish-brown), and white.

Then I said, “O my lord, what are these?” And the angel who was speaking with me said, “I will show you what these are.”

And the Man who stood among the myrtle trees answered and said, “These are the ones whom the Lord has sent to go throughout the earth and patrol it.”

And the men on the horses answered the Angel of the Lord who stood among the myrtle trees and said, “We have gone throughout the earth [patrolling it] and behold, all the earth sits at rest [in peace and free from war].”

So the angel who was speaking with me said to me, “Proclaim, ‘Thus says the Lord of hosts, “I am jealous [with a burning, fiery passion] for Jerusalem and for Zion [demanding what is rightfully and uniquely mine] with a great jealousy.

But I am very angry with the nations who are at ease and feel secure; for while I was only a little angry, they furthered the disaster [against the people of Israel].”

Therefore, thus says the Lord, “I have returned to Jerusalem with mercy and compassion. My house shall be built in it,” says the Lord of hosts, “and a measuring line shall be stretched out over Jerusalem.”’

Proclaim again, ‘Thus says the Lord of hosts, “My cities shall again overflow with prosperity, and the Lord shall again comfort Zion and again choose Jerusalem.”’”

So I asked the angel who was speaking with me, “What are these?” And he answered me, “These are the horns [the powerful Gentile nations] that have scattered Judah (the Southern Kingdom), Israel (the Northern Kingdom), and Jerusalem (capital city of Judah).”

I asked, “What are these [horns and craftsmen] coming to do?” And he said, “These are the horns (powers) that have scattered Judah so that no man raised up his head [because of the suffering inflicted by the Gentile nations]. But these craftsmen have come to terrify them and make them panic, and throw down the horns of the nations who have lifted up their horns against the land of Judah in order to scatter it.”

So I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see how wide it is and how long it is.”

And behold, the angel who was speaking with me was going out, and another angel was coming out to meet him,

and he said to the second angel, “Run, speak to that young man, saying, ‘Jerusalem will be inhabited [like villages] without walls [spreading out into the open country] because of the great number of people and livestock in it.

Then the guiding angel showed me Joshua the high priest [representing disobedient, sinful Israel] standing before the Angel of the Lord, and Satan standing at Joshua’s right hand to be his adversary and to accuse him.

And the Lord said to Satan, “The Lord rebuke you, Satan! Even the Lord, who [now and ever] has chosen Jerusalem, rebuke you! Is this not a log snatched and rescued from the fire?”

Now listen, Joshua, the high priest, you and your colleagues who are sitting in front of you—indeed they are men who are a symbol [of what is to come]—for behold, I am going to bring in My servant the Branch [in Messianic glory].

For behold, the stone which I have set before Joshua; on that one stone are seven eyes (symbolizing infinite intelligence, omniscience). Behold, I will engrave an inscription on it,’ declares the Lord of hosts, ‘and I will remove the wickedness and guilt of this land in a single day.

And the angel who was speaking with me came back and awakened me, like a man who is awakened out of his sleep.

He said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with its bowl [for oil] on the top of it and its seven lamps on it with seven spouts belonging to each of the lamps which are on the top of it.

And there are two olive trees by it, one on the right side of the bowl and the other on its left side [supplying it continuously with oil].”

So I asked the angel who was speaking with me, “What are these, my lord?”

Then the angel who was speaking with me answered me, “Do you not know what these are?” And I said, “No, my lord.”

Then he said to me, “This [continuous supply of oil] is the word of the Lord to Zerubbabel [prince of Judah], saying, ‘Not by might, nor by power, but by My Spirit [of whom the oil is a symbol],’ says the Lord of hosts.

‘What are you, O great mountain [of obstacles]? Before Zerubbabel [who will rebuild the temple] you will become a plain (insignificant)! And he will bring out the capstone [of the new temple] with loud shouts of “Grace, grace to it!”’”

“The hands of Zerubbabel have laid the foundations of this house, and his hands will finish it. Then you will know (recognize, understand fully) that the Lord of hosts has sent me [as His messenger] to you.

Then I said to him [who was speaking with me], “What are these two olive trees on the right side of the lampstand and on its left?”

And a second time I said to him, “What are these two olive branches which are beside the two golden pipes by which the golden oil is emptied?”

And he answered me, “Do you not know what these are?” And I said, “No, my lord.”

And the angel said to me, “What do you see?” And I answered, “I see a flying scroll; its length is twenty cubits (thirty feet) and its width is ten cubits (fifteen feet).”

Then he said to me, “This is the curse that is going out over the face of the whole land; for everyone who steals will be cut off according to the writing on one side, and everyone who swears [oaths falsely] shall be cut off according to the writing on the other side.

I will send the curse out,” declares the Lord of hosts, “and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night in that house and consume it, both its timber and its stones.”

Then the angel who was speaking with me came forward and said to me, “Now look up and see what this is going forth.”

And I said, “What is it?” And he said, “This is the ephah (grain basket) going forth. This,” he continued, “is their appearance throughout the land

(and behold, a [round, flat] lead cover was lifted up); and there sat a woman inside the ephah.”

Then he said, “This is Wickedness (Godlessness)!” And he threw her back down into the middle of the ephah and threw the lead cover on its opening.

And he said to me, “To the land of Shinar (Babylon) to build a temple for her; and when it is prepared, she shall be set there on her own pedestal.”

Now again I looked up, and four chariots were coming out from between two mountains; and the mountains were mountains of [firm, immovable] bronze (divine judgment).

the third chariot had white horses (victory), and the fourth chariot had strong dappled horses (death through judgment).

Then I said to the angel who was speaking with me, “What are these, my lord?”

with the chariot with the black horses going toward the north country; then the one with the white horses follows after them [because there are two northern powers to overcome], and the chariot with the dappled horses goes toward the south country.”

When the strong horses went out, they were eager to patrol the earth. And the Lord said, “Go, patrol the earth.” So they patrolled the earth [watching and protecting it].

Then He called out to me and said to me, “See, those who are going to the north country have quieted My Spirit [of wrath] in the north country.”

Then say to Joshua, ‘Thus says the Lord of hosts, “Behold (look, keep in sight, watch), a Man (Messiah) whose name is Branch, for He shall branch out from His place (Israel, the Davidic line); and He shall build the [ultimate] temple of the Lord.

Yes, [you are to build a temple of the Lord, but] it is He who shall build the [ultimate] temple of the Lord, and He shall bear the honor and majesty [as the only begotten of the Father] and sit and rule on His throne. And He shall be a Priest on His throne, and the counsel of peace shall be between the two offices [Priest and King].”’

“Speak to all the people of the land and to the priests, saying, ‘When you fasted and mourned in the fifth and seventh months these seventy years [that you were in exile], was it actually for Me that you fasted?

When you eat and when you drink, do you not eat for yourselves and do you not drink for yourselves [to satisfy your own needs]?

And just as He called and they would not listen, so they called and I would not listen,” says the Lord of hosts;

Thus says the Lord of hosts, ‘Old men and old women will again sit in the streets (public places) of Jerusalem, each man with his staff in his hand because of his advanced age.

Thus says the Lord of hosts, ‘If it is difficult in the eyes of the remnant of this people in those days [in which this comes to pass], will it also be difficult in My sight?’ declares the Lord of hosts.

For before those days there were no wages for man or animal; nor was there any peace or success for him who went out or came in because of his enemies, for I set all men against one another.

These are the things which you should do: speak the truth with one another; judge with truth and pronounce the judgment that brings peace in [the courts at] your gates.

“Thus says the Lord of hosts, ‘It will come to pass that peoples and the inhabitants of many cities will come [to Jerusalem].

Thus says the Lord of hosts, ‘In those days ten men [as representatives] from all the nations will grasp the robe of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”


Behold, the Lord will dispossess her
And throw her wealth into the sea;
And Tyre will be devoured by fire.


Ashkelon will see it and fear;
Gaza will writhe in pain,
And Ekron, for her hope and expectation, has been ruined.
The king will perish from Gaza,
And Ashkelon will not be inhabited.


I will take the blood from their mouths
And their detestable things from between their teeth [those repulsive, idolatrous sacrifices eaten with the blood].
Then they too will be a remnant for our God,
And be like a clan in Judah,
And Ekron will be like one of the Jebusites.


As for you also, because of the blood of My covenant with you [My chosen people, the covenant that was sealed with blood]
I have freed your prisoners from the waterless pit.

Ask for rain from the Lord at the time of the spring rain.
It is the Lord who makes the thunder clouds;
And He will give them showers of rain, grass in the field to everyone.


“From them (Judah) shall come the Cornerstone,
From them the tent peg,
From them the bow of battle,
From them every ruler, all of them together.


“Then Ephraim will be like a mighty warrior,
And their heart will rejoice as if from wine;
Yes, their children will see it and rejoice;
Their heart will rejoice and shout triumphantly in the Lord.


“When I scatter them among the nations,
They will remember Me in far countries,
And with their children they will live and come back [to Me and the land I gave them].


“I will bring them (all Israel) back home again from the land of Egypt
And gather them from Assyria,
And I will bring them into the land of Gilead and Lebanon [the land on the east and on the west of the Jordan]
Until no room can be found for them.


“And they will pass through the sea of distress and anxiety [with the Lord leading His people, as at the Red Sea]
And He will strike the waves in the sea,
So that all the depths of the Nile will dry up;
And the pride of Assyria will be brought down
And the scepter [of the taskmasters] of Egypt will pass away.

For I will no longer have pity on the inhabitants of the land,” declares the Lord; “but behold, I will cause the men to fall, each into the hand of another and into the hands of his [foreign] king. And the enemy will strike the land, and I will not rescue the people from their hand.”

So I said, “I will not pasture you. What is to die, let it die, and what is to be destroyed, let it be destroyed; and let the survivors devour one another’s flesh.”

I took my staff, Favor, and broke it in pieces, breaking the covenant which I had made with all the peoples.

So the covenant was broken on that day, and thus the most wretched of the flock who were watching me realized that it was the word of the Lord.

I said to them, “If it seems good to you, give me my wages; but if not, do not.” So they weighed out thirty pieces of silver as my wages.

Then the Lord said to me, “Throw it to the potter [as if to the dogs]—that magnificent sum at which I am valued by them!” So I took the thirty pieces of silver and threw them to the potter in the house of the Lord.

For behold, I am going to raise up a [false] shepherd in the land who will not care for the perishing, seek the scattered, heal the broken, or feed the healthy; but will eat the flesh of the fat ones and tear off their hoofs [to consume everything].

The oracle (a burdensome message) of the word of the Lord concerning Israel.

Thus declares the Lord who stretches out the heavens and lays the foundation of the earth and forms the spirit of man within him:

And in that day I will make Jerusalem a heavy stone for all the peoples; all who lift it will be severely injured. And all the nations of the earth will come and be gathered against it.

“In that day I will make the clans of Judah like a firepot in a woodpile, and like a flaming torch among sheaves [of grain]. They will devour all the surrounding peoples on the right hand and on the left; and the people of Jerusalem will again live [securely] in their own place, in Jerusalem.

And in that day I will seek to destroy all the nations that come against Jerusalem.

And one will say to him, ‘What are these wounds between your arms?’ Then he will answer, ‘Those wounds I received in the house of my friends.’


“Awake, O sword, against My Shepherd,
And against the Man, My Associate,”
Declares the Lord of hosts.
“Strike the Shepherd so that the sheep [of the flock] may be scattered;
And I will turn My hand and stretch it out against the little ones [of the flock].


“And I will bring the third part through the fire,
Refine them as silver is refined,
And test them as gold is tested.
They will call on My name,
And I will listen and answer them;
I will say, ‘They are My people,’
And they will say, ‘The Lord is my God.’”

In that day His feet shall stand on the Mount of Olives, which lies before Jerusalem on the east; and the Mount of Olives will be split in half from the east to the west by a very large valley, and half of the mountain will move toward the north and half of it toward the south.

In that day there will be no light; the glorious ones (heavenly bodies) shall be darkened.

But it will be a unique day which is known to the Lord—not day and not night, but at evening time there will be light.

And in that day living waters will flow out from Jerusalem, half of them to the eastern sea (Dead Sea) and half of them to the western sea (the Mediterranean); it will be in summer as well as in winter.

It will be inhabited, for there will no longer be a curse, for Jerusalem will dwell in security.

Judah also will fight at Jerusalem; and the wealth of all the surrounding nations will be gathered together—gold and silver and garments in great abundance.

And it will be that whichever of the families of the earth does not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain on them.

Every cooking pot in [all the houses in] Jerusalem and in Judah will be holy to the Lord of hosts, and all who sacrifice will come and take them and boil [their sacrifices] in them. And in that day there will no longer be a Canaanite [that is, any godless or spiritually unclean person, whether Jew or Gentile] in the house of the Lord of hosts.