So that ye are not wanting in any grace; awaiting the revelation of our Lord Jesus Christ.

For it was manifested to me concerning you, my brethren, by them of Chloe, that there are contentions with you.

And ye are of him in Christ Jesus, who became to us wisdom from God, and also justice, and consecration, and holiness:

And the natural man receives not the things of the Spirit of God: for they are foolishness to him: and he cannot know, for they are spiritually examined.

I have given you milk to drink, and not food; for ye were not able, but neither now are ye yet able.

For yet are ye carnal: for wherefore envy in you, and strife, and divisions, are ye not carnal, and walk according to man?

For when a certain one should say, I truly am of Paul; and another, I of Apollos; are ye not carnal?

And he planting and he watering are one: and each shall receive his own reward according to his own labor.

For we are workers together with God: the agriculture of God, ye are the building of God.

Know ye not that ye are the temple of God, and the spirit of God dwells in you?

If any one destroy the temple of God, him will God destroy; for the temple of God is holy, which ye are.

And again, The Lord knows the reasonings of the wise, that they are vain.

Therefore let none boast in men. For all things are yours;

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or about to be; all are yours;

Until this present hour we also hunger, and thirst, and we are naked, and are cuffed, and are unsteady.

And we are wearied, working with our own hands: being reviled, we praise; being driven out, we hold up

Therefore cleanse out the old leaven, that ye may be a new mixture, as ye are unleavened. For also our pascha was sacrificed for us, Christ:

Know ye not that the holy ones shall judge the world? and if the world be judged by you, are ye unworthy of the least judgments?

All things are lawful to me, but all are not profitable: all are lawful to me, but I will not be exercised by power under any.

Know ye not that your bodies are the members of Christ? having taken the members of Christ, shall I make members of a harlot? It may not be.

Or know ye not that your body is the temple of the Holy Spirit in you, which ye have from God, and ye are not your own?

For ye were bought for a price: then glorify God in your body, and in your spirit, which are of God.

For the unbelieving husband was consecrated in the wife, and the unbelieving wife was consecrated in the husband: for then are our children unclean; and now are they holy.

For also though they are called gods, whether in heaven, whether upon the earth, (for there are many gods, and many lords,)

Am I not sent? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord

If to others I am not sent, but surely I am to you: for the seal of my sending are ye in the Lord.

No temptation except human has taken you and God faithful, who will not suffer you to be tempted above what ye are able; but with the temptation will he also make an escape, that ye may be able to bear.

That, one bread, one body, we are many: for we all partake of one bread.

See ye Israel according to the flesh: are not they eating the sacrifices mutual participators of the altar?

Do we emulate the Lord? are we stronger than he?

All things are lawful to me, but all are not profitable: all things are lawful to me, but all build not the house.

For this many among you weak and sick, and enough are asleep.

And being judged, we are corrected of the Lord, lest we be condemned with the world.

And there are distinctions of favors, and the same Spirit.

And there are distinctions of services, and the same Lord.

And there are distinctions of performances, and it is the same God performing all things in all.

But much rather the members of the body, seeming to be weak, are necessary:

And ye are the body of Christ, and members by parts.

So also ye, since ye are zealous of spirits, for the building up of the church seek that ye may abound.

So that tongues are for a sign, not to the believing, but to the unbelieving: and the gift of prophecy, not to the unbelieving, but to the believing.

If therefore the whole church come together upon the same, and all speak with tongues, and the private individual, or unbelieving, come in, will they not say that ye are enraged?

And so the hidden things of his heart are made manifest; and so having fallen upon the face, he will worship God, proclaiming that God is truly with you.

For ye are all able to prophesy one by one, that all might learn, and all might be encouraged.

And the spirits of the prophets are subjected to the prophets.

If any think to be a prophet, or spiritual, let him observe what I write to you, that they are the commands of the Lord.

By which also ye are saved, to which word I announced to you if ye hold, unless ye believed to no purpose.

Then was he seen by above five hundred brethren once for all; of whom the most remain till now, and some also are laid to rest.

And we are also found false witnesses of God; for we testified for God that he raised up Christ: whom he raised not, if therefore the dead are not raised.

For if the dead are not raised, neither was Christ raised up:

And if Christ was not raised up, your faith is vain; yet are ye in your sins.

If in this life only we have been hoping in Christ, we are more to be compassionated than all men.

For what shall they do being immersed for the dead, if in fine the dead rise not? and why are they immersed for the dead?

And why are we in peril every hour?

But some one will say, How are the dead raised up? and with what body do they come?