But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

So then they which be of faith are blessed with faithful Abraham.

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

So then, brethren, we are not children of the bondwoman, but of the free.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.