Having become so much better than the heavenly agents, as he has inherited a more excellent name than they.

They will perish, but thou are permanent. And they will all become old as a garment.

And thou will roll them up as a mantle, and they will be changed. But thou are the same, and thy years will not cease.

And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death.

who was faithful to him who appointed him, as also was Moses in all his house.

For this man was considered worthy of more glory than Moses, by so much as he who built it has more esteem than the house.

And Moses was indeed faithful in all his house as a servant, for a testimony of the things that were going to be spoken,

but Christ as a Son over his house, whose house we are, if only we keep in possession our confidence and pride of hope, firm until the end.

Therefore, as the Holy Spirit says, Today if ye hear his voice,

do not harden your hearts as in the rebellion, according to the day of the trial in the wilderness,

while it is said, Today if ye will hear his voice, do not harden your hearts as in the rebellion.

For we also are having good-news preached, just as also those men, but the word of hearing did not benefit those men, not having been mixed together with faith in those who heard.

For those who believe enter into that rest, just as he said, So I swore in my wrath, They will not enter into my rest, although the works occurred from the foundation of the world.

again he appoints a certain day, Today, saying in David after so long a time (as it is said), Today if ye will hear his voice, do not harden your hearts.

For a man who has entered into his rest, he has also rested from his works, as God did from his own.

For the word of God is living, and potent, and sharper, above every two-edged sword, and piercing as far as the division both of soul and spirit, of both joints and marrow, and discernible of the thoughts and intentions of the hear

And because of this he is obligated, as for the people, so also for himself, to offer for sins.

And not any man takes the honor to himself, but being called by God, just as also Aaron.

(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.)

Which we have as an anchor of the soul, both sure and steadfast, and that enters into the interior of the veil,

And inasmuch as it is not without an oath. For actually those who become priests are so without an oath,

Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.

who serve for an example and shadow of the heavenly things. Just as Moses who was divinely warned while going to complete the tabernacle, for he says, See thou make all things according to the pattern that was shown thee on the mou

But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.

And they will, no, not teach each man his fellow citizen, and each man his brother, saying, Know the Lord, because all will know me, from their small as far as their great.

And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,

And inasmuch as it is reserved to men once to die, and after this, judgment,

Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.

By faith he lived alien in the land of promise as a foreigner, having dwelt in tents with Isaac and Jacob, the fellow heirs of the same promise.

And therefore from one man, and these things having become deadened, were begotten as the stars of the heaven for multitude, and as the sand of the seashore, countless.

By faith he forsook Egypt, not having feared the wrath of the king, for he persevered as seeing the invisible.

By faith they passed through the Red sea as by dry land, of which the Egyptians, having taken an attempt, were drowned.

Ye have not yet resisted as far as blood, struggling against sin.

And have ye forgotten the exhortation that reasons with you as with sons, My son, do not disparage the chastening of Lord, nor become disheartened when punished by him?

Because of chastening ye endure; God is treating you as with sons, for what son is there whom a father does not chasten?

And the, Yet once, signifies the removal of the things being shaken--as of things that were made--so that the things not being shaken may remain.

Remember the prisoners as being in bondage together, those who are ill-treated as also yourselves being in the body.

Have confidence in those who lead you, and yield yourselves, for they watch for your souls as men who will render account, so that they may do this with joy, and not groaning, for this is unprofitable for you.