and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them.

Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?

No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made.

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?

and James the'son of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:

And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.

For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.

It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth,

And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.

and when they come from the market-place, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.)

making void the word of God by your tradition, which ye have delivered: and many such like things ye do.

there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

And he said, That which proceedeth out of the man, that defileth the man.

And many spread their garments upon the way; and others branches, which they had cut from the fields.

And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.

Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner;

And there came a poor widow, and she cast in two mites, which make a farthing.

And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down.

For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be.

And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.

And he said unto them, This is my blood of the covenant, which is poured out for many.

And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.

And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

And the soldiers led him away within the court, which is the Praetorium; and they call together the whole band.

And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

And the scripture was fulfilled, which saith, And he was reckoned with transgressors.

And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

And he bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been hewn out of a rock; and he rolled a stone against the door of the tomb.