All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence,

There arose a man, sent from God, whose name was, John:

The same, came, for a witness, That he might bear witness, concerning the light, that, all, might believe, through him.

In the world, he was, and, the world, through him, came into existence, and, the world, knew him not.

Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.

And, on the third day, a marriage, took place, in Cana, of Galilee; and the mother of Jesus was there, -

Now there were there, six stone water-vessels, placed, according to the purification of the Jews; holding each, two or three measures.

After this, he came down into Capernaum, - he, and his mother and brethren, and his disciples; and, there, they abode, not many days.

Jesus answered, and said unto them - Take down this shrine, and, in three days, will I raise it.

The Jews, therefore, said - In forty and six years, was this shrine built. And, thou, in three days, wilt raise it!

There was however, a man from among the Pharisees, Nicodemus, his name, - ruler of the Jews.

For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him.

And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works.

After these things, came Jesus, and his disciples, into the Judaean land; and, there, was he tarrying with them, and immersing.

And John also was immersing in Aenon, near to him, because, many waters, were there; and they were coming, and being immersed; -

There arose, therefore, a questioning, from among the disciples of John, with a Jew, - concerning purification.

Now he must needs pass through Samaria.

Now Jacob's fountain was there. Jesus, therefore, having become toil-worn with the journey, was sitting thus, upon the fountain. It was about the sixth hour.

There cometh a woman of Samaria to draw water. Jesus saith unto her - Give me to drink!

Jesus saith unto her - Believe me, woman! There cometh an hour, when, neither in this mountain, nor yet in Jerusalem, shall ye worship the Father.

But there cometh an hour, and, now, is, - when, the real worshippers, shall worship the Father in spirit and truth; for, even the Father, is seeking, such as these, as his worshippers.

I, sent you forth, to be reaping that whereon, ye, have not toiled: Others, have toiled, and, ye, into their toil, have entered.

When, therefore, the Samaritans came unto him, they went on to request him to abide with them; and he abode there two days.

So he came again into Cana of Galilee, where he had made the water, wine. And there was a certain courtier, whose son was sick, in Capernaum.

Now there is in Jerusalem, at the Sheep-gate, a pool, which is called in Hebrew Bethzatha, - having, five porches.

And there was a certain man there, who, for thirty-eight years, had continued in his sickness.

Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live.

Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice,

Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses, - on whom, ye, have set your hope.

and there was following him a great multitude, because they had been viewing the signs which he did upon such as were sick.

But Jesus had gone up into the mountain, and, there, was sitting with his disciples.

There is a little lad here, that hath five barley loaves, and two small fishes, - but, these, - what are they, for such numbers?

Jesus said - Make the people recline. Now there was much grass in the place. So the men reclined, to the number of about five thousand.

On the morrow, the multitude that was standing on the other side of the sea, saw that there was not, another small-boat, there, save one, - and that Jesus entered not, along with his disciples, unto the boat, but that, alone, his disciples departed: -

howbeit there came boats out of Tiberias, near the place where they did eat the bread, after the Lord had given thanks: -

When, therefore, the multitude saw, that, Jesus, was not there, nor yet his disciples, they themselves, got into the small boats, and came unto Capernaum, seeking Jesus;

But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up; -

and there was great, murmuring, about him among the multitudes: some, indeed, were saying - Good, is he! but, others, were saying - Not so! but he is leading the multitude astray.

No one, nevertheless, was speaking, openly, about him, because of their fear of the Jews.

He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none.

Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!

But, I, seek not my glory: There is one who seeketh and judgeth.

We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber.

But, he that entereth through the door, is, shepherd, of the sheep:

I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.

And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.

They were thereforeagain seeking to take him; and he went forth out of their hand.

And he went away again, beyond the Jordan, unto the place where John was at the first, immersing; and he abode there.

And, many, believed on him there.

Jesus answered - Are there not, twelve hours, in the day? If one walk in the day, he doth no stumble, because, the light of this world, he seeth;

and I rejoice, for your sake - that ye may believe, - that I was not there; but let us be going unto him.

and, many from among the Jews, had come unto Martha and Mary, that they might console them concerning their brother.

The Jews, therefore, who were with her in the house and consoling her, seeing Mary, that quickly she arose and went out, followed her, supposing that she was withdrawing unto the tomb, that she might weep there.

Jesus, therefore, no longer openly, was walking among the Jews, but departed thence, into the country near the desert, unto a city called, Ephraim; and, there, abode, with his disciples.

So they made for him a supper, there; and, Martha, was ministering, but, Lazarus, was one of them who were reclining with him.

Why was, this perfume, not sold for three hundred denaries, and given unto the destitute?

The great multitude of the Jews, therefore, got to know that he was, there, and came, not on account of Jesus only, but that, Lazarus also, they might see, whom he had raised from among the dead.

Now there were certain Greeks, from among them who were coming up that they might worship in the feast.

If, with me, anyone be ministering, with me, let him be following; and, where, I, am, there, my minister also, shall be. If anyone, with me, be ministering, the Father, will honour him.

There came, therefore, a voice out of heaven - I both have glorified it, and will glorify it again.

Now, is there, a judging, of this world, - Now, the ruler of this world, shall be cast out;

He hath blinded their eyes, and hardened their heart; lest they should see with their eyes, and should understand with their heart, and should turn, - and I should heal them.

When, therefore, he had washed their feet, and taken his garments, and reclined, again said he unto them - Are ye taking note, what I have done unto you?

Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.

Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.

But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.

Excommunicants from the synagogue, will they make you; Nay! there cometh an hour, that, every one who killeth you, shall think to be rendering, divine service, unto God!

But, these things, have I told you, - That, whensoever their hour shall come, ye may remember, that, thereof, I told you. These things, however, I told you not, from the beginning, because I was, with you;

These things, in similitudes, have I spoken unto you: There cometh an hour, when, no longer in similitudes, will I speak unto you, but, openly, concerning the Father, will I tell you.

Lo! there cometh an hour, and hath come, that ye should be scattered, each, unto his own home; and, me, alone, should leave; - And yet I am not, alone, but, the Father, is, with me!

And, on their behalf, I, hallow myself, that, they also, may have become hallowed in truth.

Not however concerning these alone, do I make request, but, concerning them also who believe, through their word, on me:

Now, Judas also, who was delivering him up, knew the place: because, oft, had Jesus been gathered there, with his disciples.

Jesus answered - I told you, I, am he. If, then, ye seek me, let these go their way: -

And Pilate wrote a title also, and placed on the cross; and there was written - JESUS, THE NAZARENE, THE KING OF THE JEWS.

And there were standing by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Clopas, and Mary the Magdalene.

The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, - for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.

but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.

There came, moreover, Nicodemus also, - he that came unto him by night at the first, - bearing a roll of myrrh and aloes, about a hundred pounds' weight.

Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.

So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.

There were together, Simon Peter, and Thomas, who was called Didymus, and Nathanael, who was from Cana of Galilee, and the sons of Zebedee, and, two other, of his disciples.

Simon Peter, therefore, went on board, and drew the net on to the land, - full of large fishes, a hundred and fifty-three; and, though they were so many, the net was not rent.

When, therefore, they had broken their fast, Jesus saith unto Simon Peter - Simon, son of John! lovest thou me more than these? He saith unto him - Yea, Lord! thou, knowest that I am fond of thee, he saith unto him - Be feeding my lambs.

Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.