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Having become by so much better than the angels, as the name which is his heritage is more noble than theirs.

They will come to their end; but you are for ever; they will become old as a robe;

And it was right for this man to have more honour than Moses, even as the builder of a house has more honour than the house.

As it is said, Today if you will let his voice come to your ears, be not hard of heart, as when you made him angry.

And, truly, the good news came to us, even as it did to them; but the hearing of the word did them no good, because they were not united in faith with the true hearers.

For those of us who have belief come into his rest; even as he has said, As I said in my oath when I was angry, They may not come into my rest: though the works were done from the time of the making of the world.

So that as it is clear that some have to go in, and that the first hearers of the good news were not able to go in because they went against God's orders,

After a long time, again naming a certain day, he says in David, Today (as he had said before), Today if you will let his voice come to your ears, be not hard of heart,

For the man who comes into his rest has had rest from his works, as God did from his.

And being feeble, he has to make sin-offerings for himself as well as for the people.

As a servant of the holy things and of the true Tent, which was put up by God, not by man.

Being servants of that which is a copy and an image of the things in heaven, as Moses, when he was about to make the Tent, had special orders from God: for, See, he said, that you make everything like the design which you saw in the mountain.

For if that first agreement had been as good as possible, there would have been no place for a second.

But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;

Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book).

By faith Abraham did as God said when he was ordered to go out into a place which was to be given to him as a heritage, and went out without knowledge of where he was going.

By faith he was a wanderer in the land of the agreement, as in a strange land, living in tents with Isaac and Jacob, who had a part with him in the same heritage:

So that from one man, who was near to death, came children in number as the stars in heaven, or as the sand by the seaside, which may not be numbered.

By faith he went out of Egypt, not being turned from his purpose by fear of the wrath of the king; for he kept on his way, as seeing him who is unseen.

By faith they went through the Red Sea as if it had been dry land, though the Egyptians were overcome by the water when they made an attempt to do the same.

And you have not kept in mind the word which says to you as to sons, My son, do not make little of the Lord's punishment, and do not give up hope when you are judged by him;

And the words, Still one more, make it clear that there will be a taking away of those things which are shaking, as of things which are made, so that there may be only those things of which no shaking is possible.

For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents.