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But, this, thou hast, that thou hatest the works of the Nicolaitanes, which, I also, hate.

I know thy tribulation, and destitution, nevertheless, thou art, rich, and the profane speech from among them who affirm that they themselves are, Jews, and they are not, but a synagogue of Satan.

But, unto you, I say, - the rest who are in Thyatira, as many as have not this teaching, such as have not come to know the deep things of Satan, as they say, I do not cast upon you any other burden;

Lo! I give them of the synagogue of Satan, who are affirming themselves to be, Jews, and are not, - but say what is false, - lo! I will cause them, that they shall have come, and shall bow down before thy feet, and shall get to know that, I, loved thee.

And it was bidden them that they should not injure the herbage of the earth, nor any green thing, nor any tree, - but only the men who have not the seal of God upon their foreheads.

And it was given unto them, that they should not slay them, but that they should be tormented five months; and, the torture of them, was as of a scorpion's torture, whensoever it smiteth a man.

but, in the days of the sounding of the seventh messenger, as soon as he is about to blow his trumpet, then shall have been completed the sacred secret of God as he told the good-news unto his own servants the prophets.

And I went away unto the messenger, asking him to give me the little scroll; and he saith unto me - Take it, and eat it up; and it shall embitter thy belly, but, in thy mouth, shall be sweet as honey.

For this cause, be joyful, O heavens, and ye who, therein, are tabernacling. Woe! unto the earth, and the sea, because the Adversary hath come down unto you, having great wrath - knowing that, but a little season, he hath.

And, the ten horns which thou sawest, are, ten kings, - who, indeed, have not received, sovereignty, as yet, but, authority, as kings, for one hour, shall receive, with the wild-beast.

and, his eyes, are a flame of fire, and, upon his head, are many diadems, having, a name, written, which, no one, knoweth, but himself,