Please remember the word which You commanded Your servant Moses, saying, ‘If you are unfaithful and violate your obligations to Me I will scatter you [abroad] among the peoples;

but if you return to Me and keep My commandments and do them, though those of you who have been scattered are in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen for My Name to dwell.’

In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was placed before him, I took the wine and gave it to the king. Now I had not [previously] been sad in his presence.

The king said to me, “What do you request?” So I prayed to the God of heaven.

I said to the king, “If it pleases the king, and if your servant has found favor in your presence, [I ask] that you send me to Judah, to the city of my fathers’ tombs, so that I may rebuild it.”

The king, beside whom the queen was sitting, asked me, “How long will your journey take, and when will you return?” So it pleased the king to send me, and I gave him a definite time [for my return].

Then I said to the king, “If it pleases the king, let letters be given to me for the governors of the provinces beyond the [Euphrates] River, so that they will allow me to pass through until I reach Judah,

and a letter to Asaph, the keeper of the king’s forest, so that he will give me timber to construct beams for the gates of the fortress which is by the temple, and for the city wall and for the house which I will occupy.” And the king granted me what I asked, for the good hand of my God was upon me.

When Sanballat the Horonite and Tobiah the Ammonite official heard this, it caused them great displeasure that someone had come to see about the welfare and prosperity of the Israelites.

Then I got up in the night, I and a few men with me. I did not tell anyone what my God was putting in my heart to do for Jerusalem, and there was no animal with me except the one on which I was riding [so as not to attract attention].

So I went out at night by the Valley Gate toward the Dragon’s Well and to the Refuse Gate and inspected the walls of Jerusalem which were broken down and its gates which were consumed by fire.

The officials did not know where I had gone or what I had done; nor had I yet told the Jews, the priests, the nobles, the officials, or the rest who did the work.

But when Sanballat the Horonite and Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked us and regarded us with contempt and said, “What is this thing you are doing? Are you rebelling against the king?”

Then Eliashib the high priest rose up with his brothers the priests and built the Sheep Gate. They consecrated it and set up its doors; and they consecrated the wall [westward] to the Tower of the Hundred, as far as the Tower of Hananel.

Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and set up its doors with its bolts and its bars, and repaired a thousand cubits (1,500 ft.) of the wall as far as the Refuse Gate.

Malchijah the son of Rechab, the official of the district of Beth-haccherem repaired the Refuse Gate. He rebuilt it and set its doors with its bolts and its bars.

Shallum the son of Col-hozeh, official of the district of Mizpah repaired the Fountain Gate. He rebuilt it and covered it [with a roof], and set up its doors with its bolts and its bars, and [he rebuilt] the wall of the Pool of Shelah (Siloam) by the King’s Garden as far as the stairs that descend [the eastern slope] from [the section of Jerusalem known as] the City of David.

Next to him Ezer the son of Jeshua, the official of Mizpah, repaired another section [northward] in front of the ascent to the armory at the Angle [in the wall].

Palal the son of Uzai made repairs in front of the Angle [in the wall] and the tower projecting from the upper house (palace) of the king, which is by the courtyard of the guard. After him Pedaiah the son of Parosh made repairs.

He spoke before his brothers and the army of Samaria, “What are these feeble Jews doing? Can they restore it for themselves? Can they offer sacrifices? Can they finish in a day? Can they revive the stones from the heaps of dust and rubbish, even the ones that have been burned?”

Now Tobiah the Ammonite was beside him, and he said, “Even what they are building—if a fox should get up on it, he would break down their stone wall.”

Do not forgive their wrongdoing and do not let their sin be wiped out before You, for they have offended the builders [and provoked You].

So we built the wall and the entire wall was joined together to half its height, for the people had a heart to work.

They all conspired together to come and to fight against Jerusalem, and to cause a disturbance in it.

So I stationed armed men behind the wall in the lowest places, at the open positions [where it was least protected]; and I stationed the people in families with their swords, spears, and bows.

From that day on, half of my servants carried on the work while the other half held the spears, shields, bows, and breastplates; and the captains were behind the whole house of Judah.

Every builder had his sword secured at his side as he built. And the one who sounded the trumpet [to summon the troops] stood at my side.

So we carried on with the work with half of them holding spears from dawn until the stars came out.

At that time I also said to the people, “Let each man with his servant spend the night inside Jerusalem so that they may serve as a guard for us at night and a laborer during the day.”

For there were some who were saying, “We, along with our sons and our daughters, are many; therefore allow us to get grain, so that we may eat and survive.”

Now our flesh (skin) is the same as that of our brothers (relatives), and our children are like their children, yet here we are forcing (selling) our sons and our daughters to be slaves; and some of our daughters are forced into bondage already, and we are powerless [to redeem them] because our fields and vineyards belong to others.”

I thought it over and then challenged the nobles and the rulers. I said to them, “You are exacting usury (excessive interest) from your own brother (relative).” So I held a great assembly to confront them.

So I said, “What you are doing is not good. Should you not walk in the fear of our God to prevent the taunting by the [pagan] nations, our enemies?

I also shook out the front of my garment and said, “So may God shake out every man from his house and from his possessions who does not keep this promise; like this may he be shaken out and emptied.” And all the assembly said, “Amen!” And they praised the Lord. Then the people acted in accordance with this promise.

Moreover, from the day that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, for twelve years, neither I nor my relatives have eaten the governor’s food allowance.

But the former governors who were [in office] before me put heavy burdens on the people and took food and wine from them in addition to forty shekels of silver [as an excessive monthly salary]; even their servants assumed authority over the people. But I did not do so because of the [reverent] fear of God.

Moreover, there were at my table a hundred and fifty Jews and officials, besides those who came to us from the nations that were around us.

Now the following were prepared for each day: one ox and six choice sheep; also fowls (poultry) were prepared for me; and in intervals of ten days all sorts of wine was provided in abundance. Yet for all this, I did not demand the governor’s food allowance, because the servitude was heavy on this people.

Now when Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall, and that there was no breach left in it, although at that time I had not set up doors in the gates,

In it was written, “It is reported among the [neighboring] nations, and Gashmu is saying that you and the Jews are planning to revolt, and that is the reason you are rebuilding the wall. And according to these reports, you are to be their king.

I sent a message to him, saying, “Such things as you are saying have not been done; you are inventing them in your own mind.”

When I went into the house of Shemaiah the son of Delaiah, the son of Mehetabel, who was confined at home, he said, “Let us meet [and take refuge] together in the house of God, within the temple, and let us shut the doors of the temple, because they are coming to kill you, and they are coming to kill you at night.”

But I said, “Should a man like me flee [in fear and hide]? Should someone like me enter the temple [for sanctuary] to save his life? I will not go.”

When all our enemies heard about it, and all the [Gentile] nations around us saw it, they lost their confidence; for they recognized that this work had been accomplished with the help of our God.

Also, they were speaking about Tobiah’s good deeds in my presence, and reporting to him what I said. Then Tobiah sent letters to frighten me.

Now the city was spacious and large, but there were few people in it and the houses had not [yet] been built.

Then my God put it into my heart to assemble the nobles, the officials, and the people to be registered by genealogy. Then I found the register of the genealogy of those who came [from Babylon] first, and I found the following record:

These are the sons (descendants, people) of the province who came up from the captivity of the exiles whom Nebuchadnezzar the king of Babylon had deported [to Babylon]; they returned to Jerusalem and to Judah, each to his city,

These men searched for their ancestral registration among those recorded in the genealogies, but it was not located; so they were excluded from the priesthood as [ceremonially] unclean.

And what the rest of the people gave was 20,000 gold drachmas, 2,000 silver minas, and 67 priests’ garments.

Then he read from it, in front of the open square which was in front of the Water Gate, from early morning until midday, in the presence of the men and women, those who could understand; and all the people listened carefully to the Book of the Law.

Ezra opened the book in the sight of all the people, for he was standing above them; and when he opened it, all the people stood up.

Then Ezra said to them, “Go [your way], eat the rich festival food, drink the sweet drink, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. And do not be worried, for the joy of the Lord is your strength and your stronghold.”

Then all the people went on their way to eat, to drink, to send portions [of food to others] and to celebrate a great festival, because they understood the words which had been communicated to them.

So they proclaimed and published an announcement in all their cities and in Jerusalem, saying, “Go out to the hills and bring olive branches, wild olive, myrtle, palm, and other leafy branches to make booths, as it is written.”

So the people went out and brought them and made booths for themselves, each on the roof of his house, and in their courtyards and the courtyards of God’s house, and in the open square of the Water Gate and in the square of the Gate of Ephraim.

While they stood in their places, they read from the Book of the Law of the Lord their God for a fourth of the day and for another fourth [of it] they confessed [their sins] and worshiped the Lord their God.

[And Ezra said],
“You are the Lord, You alone;
You have made the heavens,
The heaven of heavens with all their host (the heavenly bodies),
The earth and everything that is on it,
The seas and everything that is in them.
You give life to all of them,
And the heavenly host is bowing down [in worship] to You.

“You are the Lord God,
Who chose Abram
And brought him out of Ur of the Chaldees,
And gave him the name Abraham.

“You saw our fathers’ affliction in Egypt,
And You heard their cry by the Red Sea (Sea of Reeds).

“Then You performed signs and wonders against Pharaoh,
Against all his servants and all the people of his land;
For You knew that they behaved arrogantly toward them (the Israelites),
And You made a name for Yourself, as it is to this day.

“You gave them bread from heaven for their hunger,
And brought water for them out of a rock for their thirst,
And You told them to enter and take possession of
The land that You swore to give them.

“Even when they had made for themselves
A calf of cast metal
And said, ‘This is your god
Who brought you up from Egypt,’
And committed great [and contemptible] blasphemies,

“Indeed, for forty years You sustained them in the wilderness; they lacked nothing,
Their clothes did not wear out, and their feet did not swell.

“They captured fortified cities and a fertile land.
They took possession of houses full of all good things,
Hewn cisterns, vineyards, olive groves,
And fruit trees in abundance.
So they ate and were filled and became fat,
And they reveled and were delighted in Your great goodness.

“Yet they were disobedient and rebelled against You,
And cast Your law behind their backs
And killed Your prophets who warned them
To return to You;
And they committed great [and contemptible] blasphemies.

“But as soon as they had rest, they again did evil before You;
Therefore You abandoned them into the hand of their enemies, so that they ruled over them.
Yet when they turned and cried out again to You, You heard them from heaven,
And You rescued them many times in accordance with Your compassion,

And You admonished them and warned them to turn them back to Your law.
Yet they acted presumptuously and arrogantly and did not heed Your commandments, but sinned against Your ordinances,
Which by keeping, a man will live.
But they turned a stubborn shoulder, stiffened their neck, and would not listen.

“Yet You were patient with them for many years,
And admonished them and warned them by Your Spirit through Your prophets;
Still they would not listen.
Therefore You gave them into the hand (power) of the peoples of the lands.

“Yet in Your great compassion You did not utterly destroy them or abandon them,
For You are a gracious and merciful God.

“Behold, we are slaves today,
And as for the land which You gave our fathers, to eat of its fruit and its goodness,
Behold, we are slaves in it.

“Its abundant produce is for the kings
Whom You have set over us because of our sins;
They also rule over our bodies
And over our cattle as they please,
So we are in great distress.

“Now because of all this
We are making an agreement in writing;
And on the sealed document are the names of our princes, our Levites, and our priests.”

As for the peoples of the land who bring merchandise or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day; and we will give up raising crops during the seventh year [leaving the land uncultivated], and forgive every debt.

We have also cast lots—the priests, the Levites, and the people—for [contributing] the supply of wood, to bring it to the house of our God, according to our fathers’ households, at set times annually, to burn on the altar of the Lord our God, as it is written in the Law;

Now the leaders of the people lived in Jerusalem; but the rest of the people cast lots to bring one [person] out of ten to live in Jerusalem, the holy city, while nine-tenths remained in the other cities.

And some of the sons of Judah and some of the sons of Benjamin lived in Jerusalem. From the sons of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the sons of Perez;

Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.

All the sons of Perez who lived at Jerusalem were 468 able men.

and their brothers (relatives, fellow workers) who did the work of the house, 822; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,

Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was the king’s representative in all matters concerning the people.

The sons (descendants) of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its towns,

at Anathoth, Nob, Ananiah,

Iddo, Ginnethoi, Abijah,

of Iddo, Zechariah; of Ginnethon, Meshullam;

Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers keeping watch at the storehouses of the gates.

At the Fountain Gate they went directly up the steps of the City of David by the stairway of the wall above David’s house to the Water Gate on the east.

and above the Gate of Ephraim, and by the Old Gate, by the Fish Gate, by the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.

So in the days of Zerubbabel and [later of] Nehemiah, all Israel would give the daily portions for the singers and the gatekeepers; and they set apart the consecrated portion for the Levites, and the Levites set apart the consecrated portion for the sons of Aaron [the priests].

On that day they read aloud from the book of Moses so that the people could hear [its words], and in it was found written that no Ammonite or Moabite could ever enter the assembly of God,

because they did not meet the Israelites with bread and water, but hired Balaam against them to curse them. Yet our God turned the curse into a blessing.

But during all this time I was not at Jerusalem, for in the thirty-second year of Artaxerxes [Persian] king of Babylon I went to the king. Then after some time I asked for a leave [of absence] from the king,

It was very displeasing to me, so I threw all of Tobiah’s household furnishings out of the room.

O my God, remember me concerning this and do not wipe out my loyal deeds and kindnesses which I have done for the house of my God and for its services.

Then I reprimanded the nobles of Judah, and said to them, “What is this evil thing that you are doing—profaning the Sabbath day?

Did your fathers (ancestors) not do the same, and did our God not bring all this trouble on us and on this city? Yet you are adding to the wrath on Israel by profaning the Sabbath.”

Now when it began to get dark at the gates of Jerusalem before the Sabbath [began], I commanded that the doors be shut and not be opened until after the Sabbath. Then I stationed some of my servants at the gates so that no load [of merchandise] would enter [Jerusalem] on the Sabbath day.

So I contended with them and cursed them and struck some of them and pulled out their hair, and made them swear by God, saying, “You shall not give your daughters [in marriage] to their sons, nor take [any of] their daughters for your sons or for yourselves.

Did not Solomon king of Israel sin [greatly against God] regarding these things? Yet among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin [by turning to other gods and so, judged by God, he lost his kingdom].

and I provided for the wood offering at appointed times and for the first fruits. O my God, [please] remember me for good [and imprint me on Your heart].