In the beginning was the Logos, and the Logos was with God, and the Logos was God.

the same was in the beginning with God.

There was a man sent from God, whose name was John.

but to as many as received him, and believed on him, he granted the privilege of being the sons of God.

a birth which they had not from circumcision, nor from the constitution of the body, nor the institution of man, but from God.

no man hath seen God at any time; the only begotten son, who is intimate with the father, hath made him known.

The next day John saw Jesus coming to him, and said, "behold the lamb of God, who taketh away the sin of the world."

this I saw, and testify'd, that he is the son of God.

and seeing Jesus as he walked, he said, "behold the lamb of God."

but Nathanael said to him, can there any good thing come out of Nazareth? come and see, said Philip.

Nathanael answered, rabbi, thou art the son of God, thou art the king of Israel.

and he said to him, I declare unto you, hereafter you shall see heaven open, and the angels of God ascending, and descending upon the son of man.

who came to Jesus by night, and said to him, rabbi, we know that thou art a teacher sent from God: for no man can perform the miracles that you do, except God be with him.

Jesus answered him, I declare unto thee, except a man be born again, he cannot see the kingdom of God.

Jesus answered, I tell thee, except a man be renewed by the spiritual baptism, he cannot enter into the kingdom of God.

for God so loved the world, that he gave his only begotten son, that whosoever believeth in him, should not perish, but have eternal life.

for God sent not his son into the world to condemn the world; but that the world through him might be saved.

he that believeth on him, shall not be condemned: but he that believeth not, is condemned already, because he hath not believed in the only begotten son of God.

but he that doth right, cometh to the light, that his deeds may be made manifest, because they are agreeable to the will of God.

he that hath received his testimony, hath set his seal to this, that God is true.

for he whom God hath sent, saith nothing but what is divine: for God hath given him the spirit without restriction.

Jesus answered her, if you knew the dispensation of God, and who it is that says to you, give me to drink; you would have asked of him, and he would have given you living water.

sir, said the woman, you have nothing to draw with, and the well is deep: whence then can you get that living water?

God is a spirit, and they that worship him, must worship him in spirit and in truth.

now there was at Jerusalem by the sheep-gate a bath, called in Hebrew, Bethesda, which had five portico's.

therefore the Jews were the more eager to kill him, because he had not only violated the sabbath, but likewise, because he had said that God was his proper father, making himself equal with God.

I declare unto you, the time is coming, and now is, when the dead shall hear the voice of the son of God: and they that hear shall live.

let not this surprize you: for the time is coming, when all that are in the graves shall hear his voice, and they that have done good,

for this I know of you, that you are not possess'd with any love for God.

how can you believe, who are catching at honour one from another, regardless of that glory that comes from God only?

work not for the food which perisheth, but for that which endureth unto everlasting life, and which the son of man shall give unto you, for to him it is that the father, that is God, has given his credentials.

then said they to him, what shall we do, that our works may he agreeable to God?

Jesus answered them, the work which God requires is to believe on him whom he hath sent.

it is written in the prophets, "they shall be all taught of God." every man therefore that hath heard the father, and been instructed by him, cometh unto me.

not that any man hath seen the father, except him who is come from God, he hath seen the father.

and we have believed and we have acknowledged that you are the Christ, the son of God.

and the people were much divided about him: for some said, he is a good man: others said, not at all; but he seduces the people.

if any man is inclin'd to do his will, he shall know whether the doctrine be from God, or whether I speak from my self.

but now ye seek to kill me, the man who has told you the truth, such as I have learnt it of God: Abraham did not act thus.

your actions are like your father. at this they reply'd, we are no bastards; we have but one father, even God.

Jesus said to them, if God were your father, ye would love me: for I was commissioned by God to come; I did not come of my self, but he sent me.

he that is of God, does therefore observe what God says: which you do not observe, because ye are not of God.

Jesus answered, if I honour'd my self, my honour would be vain: it is my father that honoureth me, of whom ye say, that he is your God.

then took they up stones to cast at him: but Jesus was conceal'd by the crowd which he pass'd thro', and so got out of the temple.

it was not for any sin of his, said Jesus, or of his parents: but that the works of God might be displayed thro' him.

They therefore again call'd the man that had been blind, and said to him, in the name of God tell the truth: for we know that this man is an impostor.

we know that God commission'd Moses: as for this fellow, we don't know who sent him.

now 'tis certain, that God does not countenance impostors: but regards him only that is religious, and executes his commands.

if this man had not his mission from God, he could do nothing.

Jesus having heard that they had excommunicated him; and meeting with the man, he said to him, do you believe on the son of God?

Jesus answered them, many good works have I shewed you from my father; for which of those works would you stone me?

the Jews answered him, saying, it is not for any good work that we stone thee; but for blasphemy, inasmuch as you, being a man, pretend to be a God.

if the law stiles them Gods, who received the orders of God, and if the scripture is of any authortiy,

how can you say that I blaspheme, I whom the father hath sanctified, and sent into the world, because I said I am the son of God?

when Jesus heard that, he said, the disease is not to be mortal, but is design'd for the glory of God, that the son of God might be glorified thereby.

but yet even now whatever you shall ask of God, I know God will grant it to you.

do you believe this? yes, Lord, said Martha, I believe that thou art the Messiah the son of God, who was to come into the world.

Jesus said to her, did I not tell you, that if you would believe, you should see the glory of God?

and not for that nation only, but likewise to reassemble the dispersed children of God into one body.

now Jesus was riding upon a young ass, which he got by the way; as it is written,

for they preferr'd their own reputation to the glory of God.

though he knew that the father had given all things into his hands, and that he was come from God, and was going to God,

When he was gone, Jesus said, now is the son of man glorified, and God is glorified by him.

as God is glorified by him, so God will glorify him in himself, and will immediately glorify him.

Let not your heart be troubled: you trust in God, trust also in me.

they shall expel you out of the synagogues: yea, the time is coming, when it will be thought an agreeable sacrifice to God for any one to take away your lives.

for the father himself loveth you, because ye have loved me, and have believed that I had my mission from God.

now we are convinc'd that you know all our difficulties, and have no occasion that any man should propose them to you: by this we believe that you were sent from God.

and this is life eternal, to acknowledge thee to be the only true God, and Jesus to be the Messiah whom thou hast sent.

Judas then having got a company of soldiers, and officers, by order of the chief priests and Pharisees, came thither with lanterns, torches, and with arms.

but as it is customary with you to get me to discharge some prisoner at the time of the passover, would you have me release the king of the Jews?

the Jews answered him, we have a law, and by our law he ought to die, because he pretended to be the son of God.

The soldiers, after they had crucified Jesus, took his garments (and made four parts, to every soldier a part) and also his coat: now the coat was without seam, woven from the top throughout.

that is to say, master! Jesus said to her, touch me not: for I am not yet ascended to my father: but go to my brethren, and say to them, "I ascend unto my father and your father, even my God and your God."

Thomas answered, and said to him, my Lord and my God!

but these are written, that ye might believe that Jesus is the Messias, the son of God, and that believing ye might have life through his name.

thereupon the favourite disciple of Jesus said to Peter, "it is the Lord." as soon as Simon Peter heard that it was the Lord, he girt on his coat, (for he was stript) and threw himself into the sea.

this he said to signify to Peter by what death he should glorify God. and when he had spoken this, he said to him, follow me.