understanding this, how that the law is not given unto a righteous man, but unto the unrighteous and disobedient, to the ungodly and to sinners, to unholy and unclean, to murderers of fathers and murderers of mothers, to manslayers

when before I was a blasphemer, and a persecutor, and a tyrant. But I obtained mercy because I did it ignorantly, through unbelief:

but with such as becometh women that profess the worshipping of God through good works.

I suffer not a woman to teach, neither to have authority over the man: but for to be in silence.

Also Adam was not deceived, but the woman was deceived, and was in transgression.

not drunken, no fighter, not given to filthy lucre: but gentle, abhorring fighting, abhorring covetousness,

but having the mystery of the faith in pure conscience.

Even so must their wives be honest, not evil speakers: but sober, and faithful in all things.

But and if I tarry long, that then thou mayst yet have knowledge how thou oughtest to behave thyself in the house of God, which is the congregation of the living God, the pillar and ground of truth.

But cast away unghostly and old wives' fables. Exercise thyself unto godliness.

For bodily exercise profiteth little: But godliness is good unto all things, as a thing which hath promises of the life that is now, and of the life to come.

For therefore we labour and suffer rebuke, because we believe in the living God, which is the saviour of all men: but specially of those that believe.

Let no man despise thy youth; but be unto them that believe, an example: in word, in conversation, in love, in spirit, in faith and in pureness.

Rebuke not an elder: but exhort him as a father, and the younger men as brethren,

but she that liveth in pleasure, is dead even yet alive.

And also they learn to go from house to house idle, yea not idle only, but also trifling and busybodies, speaking things which are not comely.

Against an elder receive none accusation: but under two or three witnesses.

Drink no longer water, but use a little wine, for thy stomach's sake, and thine often diseases.

See that they which have believing masters despise them not because they are brethren: but so much the rather do service, forasmuch as they are believing and beloved and partakers of the benefits. These things teach and exhort.

he is puffed up and knoweth nothing: but wasteth his brains about questions, and strife of words, whereof spring envy, strife, railings, evil surmisings

But thou, which art the man of God, flee such things. Follow righteousness, godliness, love, patience, and meekness.

Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them,