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Exact Match

and I always ask in my prayers, if perhaps now at last I may succeed in visiting you according to the will of God.

And do you think, whoever you are, when you judge those who practice such things and yet do them yourself, that you will escape God's judgment?

For all who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.

and know his will and approve the superior things because you receive instruction from the law,

Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?

Actually, there are many advantages. First of all, the Jews were entrusted with the oracles of God.

Absolutely not! Let God be proven true, and every human being shown up as a liar, just as it is written: "so that you will be justified in your words and will prevail when you are judged."

What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,

All have turned away, together they have become worthless; there is no one who shows kindness, not even one."

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.

And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.

For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants -- not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all

Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement, "so will your descendants be."

but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.

(For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.)

Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people.

so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.

So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.

But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. For apart from the law, sin is dead.

And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes on behalf of the saints according to God's will.

As it is written, "For your sake we encounter death all day long; we were considered as sheep to be slaughtered."

nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.

It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel,

nor are all the children Abraham's true descendants; rather "through Isaac will your descendants be counted."

For this is what the promise declared: "About a year from now I will return and Sarah will have a son."

For he says to Moses: "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

For the scripture says to Pharaoh: "For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth."

You will say to me then, "Why does he still find fault? For who has ever resisted his will?"

As he also says in Hosea: "I will call those who were not my people, 'My people,' and I will call her who was unloved, 'My beloved.'"

And Isaiah cries out on behalf of Israel, "Though the number of the children of Israel are as the sand of the sea, only the remnant will be saved,

just as it is written, "Look, I am laying in Zion a stone that will cause people to stumble and a rock that will make them fall, yet the one who believes in him will not be put to shame."

For Moses writes about the righteousness that is by the law: "The one who does these things will live by them."

But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down)

or "Who will descend into the abyss?" (that is, to bring Christ up from the dead).

But not all have obeyed the good news, for Isaiah says, "Lord, who has believed our report?"

But I ask, have they not heard? Yes, they have: Their voice has gone out to all the earth, and their words to the ends of the world.

But again I ask, didn't Israel understand? First Moses says, "I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger."

And Isaiah is even bold enough to say, "I was found by those who did not seek me; I became well known to those who did not ask for me."

But about Israel he says, "All day long I held out my hands to this disobedient and stubborn people!"

Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring?

If the first portion of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.

Then you will say, "The branches were broken off so that I could be grafted in."

For if God did not spare the natural branches, perhaps he will not spare you.

Notice therefore the kindness and harshness of God -- harshness toward those who have fallen, but God's kindness toward you, provided you continue in his kindness; otherwise you also will be cut off.

And even they -- if they do not continue in their unbelief -- will be grafted in, for God is able to graft them in again.

For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?