which he promised beforehand through his prophets in the Holy Scriptures,

And he received the sign of circumcision, a seal of the righteousness which he had by faith while he was still uncircumcised, that he might be the father of all who believe but have not been circumcised, in order that righteousness might be reckoned to them.

And he is also the father of the circumcised who are not only circumcised but who also walk in the footsteps of the faith which our father Abraham had before he was circumcised.

And he did not weaken in faith when he considered his own body, which was as good as dead since he was about a hundred years old, or when he considered the barrenness of Sarah's womb.

through whom we have obtained access by faith into this grace in which we stand, and we rejoice in our hope of the glory of God.

Do you not know that if you yield yourselves to any one to obey as slaves, you are slaves of the one whom you obey, whether of sin, which leads to death, or of obedience, which leads to righteousness?

But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,

But then what return did you get from the things of which you are now ashamed? The end of those things is death.

The very commandment which was to bring life I found to be death to me.

Did that which is good, then, become death to me? Certainly not! But it was sin, working death in me through what is good, in order that sin might be recognized as sin, so that through the commandment sin might become sinful beyond measure.

but I see in my members another law, at war against the law of my mind and making me captive to the law of sin which dwells in my members.

nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God which is in Christ Jesus our Lord.

For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen according to the flesh.

in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory,

For Moses writes about the righteousness which is of the law, "The man who does those things shall live by them."

But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith which we preach);

I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

For by the grace given to me I say to every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.

For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem.

I urge you, brethren, to take note of those who cause divisions and difficulties, contrary to the doctrine which you have learned; avoid them.

Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages