Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, should preach any other gospel to you than that which we have preached to you, let him be accursed.

But I certify you, brethren, that the gospel which was preached by me is not according to man.

Now the things which I write to you, behold, before God, I lie not.

And was unknown by face to the churches of Judea which were in Christ:

But they had heard only, That he who persecuted us in times past, now preacheth the faith which once he destroyed.

And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.

And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Only they would that we should remember the poor; the same which I also was forward to do.

For if I build again the things which I destroyed, I make myself a transgressor.

I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

Is the law then against the promises of God? By no means: for if there had been a law given which could give life, verily righteousness would have been by the law.

But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.

However then, when ye knew not God, ye did service to them which by nature are no gods.

But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage?

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

But Jerusalem which is above is free, which is the mother of us all.

Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness,

Envyings, murders, drunkenness, revelings, and such like: of which I tell you before, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.