Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead,

which is not another: but there are certain ones who are troubling you, and wishing to pervert the gospel of Christ.

But indeed if we, or an angel from heaven, may preach unto you any other gospel except that which we have preached unto you, let him be accursed.

But I make known to you, brethren, the gospel was preached to me, that it is not according to a man;

for I did not receive it from man, neither was I taught it, but through the revelation of Jesus Christ.

neither did I go up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again to Damascus.

but I saw no other of the apostles, except James the brother of the Lord.

But I was unknown by face to the churches of Judea which are in Christ.

But they were only hearing that The one persecuting us at one time is now preaching the faith which he was once desolating;

but I went up according to revelation; and I presented to them the gospel which I am preaching among the Gentiles, but privately to the prominent ones, lest perhaps I am running, or did run, in vain.

But neither was Titus the one with me, being a Greek, compelled to be circumcised:

but on account of the false brethren having crept in, who came in to spy out our liberty which we have in Christ Jesus, in order that they shall bring us into bondage:

But of those seeming to be something what they were at that time makes no difference to me: God does not receive the face of man: for those seeming to me to be prominent added nothing extra:

but on the contrary, seeing that I am intrusted with the gospel of the uncircumcision, like Peter of the circumcision,

For before certain ones came from James, he was eating along with the Gentiles: but when they came, he withdrew and separated himself, fearing those who were of the circumcision.

But when I saw that they are not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If you being a Jew are living like the Gentiles and not like the Jews, how do you compel the Gentiles to judaize?

knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.

But if seeking to be justified in Christ, we may also be found sinners, then is Christ the minister of sin? it could not be so.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed.

But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:

though the law is not of faith; but the one having done these things shall live in them.

But the promises were spoken to Abraham and his seed. He does not say, And unto seeds, as of many; but as of one; And thy seed, which is Christ.

For if the inheritance were by law, it is no more by promise: but God gave it to Abraham through the promise.

A mediator is not of one; but God is one.

but the scripture has shut up all things unto sin, in order that the promise through faith of Jesus Christ may be given to those who believe.

But before faith came, we were kept under law, being shut up to the faith about to be revealed.

but faith having come, we are no longer under the schoolmaster.

for so many of you as were baptized into Christ have put on Christ.

But if you belong to Christ then you are the seed of Abraham, heirs according to the promise.

For in Christ Jesus neither circumcision or uncircumcision avails anything; but faith working through divine love.

I have confidence in reference to you in the Lord, that you shall be none otherwise minded: but the one troubling you shall bear the judgment, whosoever he may be.

But I, brethren, if I yet preach circumcision, why do I still suffer persecution? then the offence of the cross would be done away.

For you were called unto liberty, brethren; only use not the liberty unto an occasion to the flesh, but through divine love serve one another.

But if you bite and devour one another, take heed that you may not be consumed one of another.

But if you are led by the Spirit, you are not under law.

But the works of carnality are manifest, which are fornication, uncleanness, debauchery,

But the fruit of the Spirit is divine love, joy, peace, long suffering, kindness, goodness, faith,

But those belonging to Christ Jesus have crucified carnality with the passions and lusts.

But let each one prove his own work, and then he shall have rejoicing to himself alone, and not to another;

But let the one who is taught the word communicate to the one teaching in all good things.

because the one sowing to his own flesh shall of the flesh reap corruption; but the one sowing to the Spirit, shall of the Spirit reap eternal life.

But let us not get weary doing that which is good: for in due time we will reap, fainting not.

For neither do those who are circumcised keep the law; but they wish you to be circumcised, in order that they may glory in your flesh.

But it would be impossible for me to glory, except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world:

for neither is circumcision anything, nor uncircumcision, but a new creature.