Count it all joy, my brethren, when you may fall into manifold temptations.

But let endurance have its perfect work, in order that you may be perfect and whole in every part, lacking in nothing.

Be not deceived, my beloved brethren.

Know, my beloved brethren; but let every man be swift to hear, slow to speak, slow toward wrath:

My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with respect to persons.

For if a gold-ringed man may come into your synagogue, in shining apparel, and a poor man may also come in with soiled clothing;

and you may look upon the one wearing the shining garment, and say, Sit thou here in a good place; and may say to the poor man, Stand thou there, or sit down beneath my footstool:

Hear, my beloved brethren. Has not God chosen the poor in the world rich in faith, and heirs of the kingdom which he has promised to those who love him with divine love?

For whosoever may keep the whole law, and fail in one item, has become guilty of all.

But what is it profitable, my brethren, if one may say he has faith, but has not works? whether is faith able to save him?

If a brother or sister may be naked, and may be destitute of daily food,

and one of you may say to them, Go in peace, be ye warmed, and be ye fed; and give them not the necessaries of the body; what profit is it?

So indeed faith, if it may not have works, is dead, as to itself.

But one will say, You have faith, and I have works: Show me your faith apart from works, and I will show you my faith by my works.

Be ye not many teachers, my brethren, knowing that we shall receive the greater judgment.

But if we put bridles into the mouths of the horses, that they may obey us; and we manage their whole body;

out of the same mouth come forth blessing and scolding. My brethren, these things ought not so to be.

My brethren, whether is the fig-tree able to produce olives, or the vine figs? Neither is the bitter fountain able to produce sweet water.

you ask, and you receive not, because you ask wickedly, that you may expend it in your pleasures.

O adulteresses, do you not know that the friendship of the world is enmity to God? Whosoever therefore may wish to be the friend of the world renders himself the enemy of God.

Therefore, O brethren, suffer long, until the coming of the Lord. Behold, the farmer receives the precious fruit of the earth, waiting for it, until he may receive the former and latter rain:

Do not complain against one another, brethren, in order that you may not be judged: behold, the judge stands before the doors.

But, my brethren, before all, swear not, neither by heaven, or by earth, or any other oath: but let your conversation be yes yes; and no no; lest you may fall under condemnation.

Truly the prayer of faith shall save the sick, and the Lord will raise him up; if he may have committed sins, they shall be forgiven unto him.

Therefore confess your sins to one another, and pray for one another, in order that you may be healed: the inward working prayer of a righteous man avails much.

My brethren, if any one among you may err from the truth, and one may turn him back;