But its inwards and its legs, shall they bathe with water, - then shall the priest make, of the whole, a perfume at the altar, an ascending-sacrifice an altar-flame of a satisfying odour unto Yahweh.

But the inwards and the legs, shall he bathe in water, - then shall the priest bring near the whole and make a perfume at the altar, an ascending-sacrifice, it is an altar-flame of a satisfying odour, unto Yahweh.

And the priest shall bring it near unto the altar shall nip off its head, and make a perfume at the altar, - and its blood shall be drained out upon the wall of the altar.

But, when any person would bring near as an oblation, a meal-offering, unto Yahweh, of fine meal, shall be his oblation, - and he shall pour out thereon oil, and place thereon, frankincense;

so shall he bring it in unto the sons of Aaron, the priests, and he shall grasp therefrom a handful of the fine meal thereof and of the oil thereof, besides all the frankincense thereof, - and the priest shall make a perfume with the memorial thereof at the altar, an altar-flame of a satisfying odour unto Yahweh.

Moreover, when thou wouldst bring near as an oblation of a meal-offering, something baked in an oven, round unleavened cakes of fine meal, overflowed with oil, shall it be , or unleavened wafers anointed with oil.

But, if, a meal-offering, on a girdle, be thine oblation, of fine meal, overflowed with oil unleavened, shall it be;

parting it into pieces, then shalt thou pour thereon oil, - a meal-offering, it is,

But, if a meal-offering of the boiler, be thine oblation, of fine meal with oil, shall it be made.

And thou shalt place thereon, oil and shalt put thereon, frankincense, - a meal-offering, it is.

Then shall the priest make a perfume, with the memorial thereof, - from the crushed grain thereof and from the oil thereof, besides all the frankincense thereof, - an altar-flame, unto Yahweh.

Then shall he bring near out of the peace-offering, an altar-flame unto Yahweh, - the fat that covereth the inwards, and all the fat that is upon the inwards;

Then shall he bring near out of the peace-offering, an altar-flame unto Yahweh, the fat thereof the fat-tail thereof entire close to the backbone, shall he remove it, - and the fat that covereth the inwards, and all the fat that is upon the inwards;

Then shall he bring near therefrom as his oblation an altar-flame unto Yahweh, - the fat that covereth the inwards, and all the fat that is upon the inwards;

Then shall the priest make a perfume at the altar, - the food of an altar-flame for a satisfying odour, - all the fat - unto Yahweh.

An age-abiding statute to your generations, in all your dwellings, - none of the fat nor of the blood, shall ye eat.

Then shall the priest put of the blood upon the horns of the altar of fragrant incense before Yahweh, which is in the tent of meeting, - and, all the remainder of the blood of the bullock, shall he pour out at the base of the altar of ascending-sacrifice, which is at the entrance of the tent of meeting,

And all the fat of the sin-bearing bullock, shall he heave up therefrom, - the fat that covereth over the inwards, and all the fat that is upon the inwards;

But, as for the skin of the bullock and all its flesh with its head and with its legs, - and its inwards, and its dung,

And, if the whole assembly of Israel, shall make a mistake, and a matter be hidden from the eyes of the convocation, - and so they do something, whereby they depart from any of the commandments of Yahweh as to things which should not be done, and become guilty;

and, some of the blood, shall he put upon the horns of the altar which is before Yahweh, which is in the tent of meeting; and, all the remainder of the blood, shall he pour out at the base of the altar of ascending-sacrifice, which is at the entrance of the tent of meeting;

and, as for all the fat thereof, he shall heave up therefrom, - and make a perfume at the altar.

and with all the fat thereof, shall he make a perfume at the altar, as with the fat of the peace-offering, - so shall the priest put a propitiatory-covering over him because of his sin, and it shall be forgiven him.

Then shall the priest take of the blood thereof with his finger, and put upon the horns of the altar of ascending-sacrifice, - and all the remaining bleed thereof, shall he pour out, at the base of the altar;

and all the fat thereof, shall he remove as the fat from off the peace-offering was removed, and the priest shall make a perfume at the altar, for a satisfying odour unto Yahweh, - so shall the priest put propitiatory-covering over him, and it shall be forgiven him.

Then shall the priest take of the blood of the sin-bearer with his finger, and put upon the horns of the altar of ascending-sacrifice, - and all the remaining blood thereof, shall he pour out, at the base of the altar;

and all the fat thereof, shall he remove as the fat of the lamb is removed, from the peace-offering, and the priest shall make a perfume therewith at the altar, upon the altar-flames of Yahweh, - so shall the priest put a propitiatory-covering over him on account of his sin which he hath committed, and it shall be forgiven him.

And he shall sprinkle of the blood of the sin-bearer upon the wall of the altar, and the remainder of the blood, shall he drain out at the base of the altar, - a, sin-bearer, it is.

But if his hand cannot lay hold of two turtledove, or two young pigeons, then shall he bring in as his oblation - because he hath sinned - the tenth of an ephah of fine meal for bearing sin, - he shall not put thereon oil, neither shall he lay thereon frankincense, for a sin-bearer, it is.

or shall find something lost and shall withhold some-thing of the truth therein, and shall swear to a falsehood, - as regardeth a single thing of all that a son of earth may do, to commit sin thereby;

So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.

Then shall one lift up therefrom a handful of the fine meal of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, - and shall make a perfume at the altar, an altar-flame of a satisfying odour, shall the memorial thereof be, unto Yahweh.

on a pan, with oil, shall it be made when well mingled, shalt thou bring it in, - in baked portions, as a meal-offering in pieces, shalt thou bring it near as a satisfying odour unto Yahweh.

and, as for all the fat thereof, one shall bring near therefrom, - the fat-tail, and the fat that covereth the inwards;

And, as for any meal-offering overflowed with oil or dry, - to all the sons of Aaron, shall it belong, to one as much as to another.

If, for thanksgiving, he bring it near, then shall he bring near, with the thanksgiving sacrifice perforated cakes unleavened, overflowed with oil, and wafers unleavened anointed with oil, - and of fine flour moistened, perforated cakes overflowed with oil.

And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near shall not be accepted it shall not be reckoned to him, unclean, shall it be, - and the person who shall eat thereof, shall bear his iniquity.

But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.

Take thou Aaron and his sons with him, and the garments, and the anointing oil, - and the sin-bearing bullock, and the two rams, and the basket of unleavened cakes;

and all the assembly, call thou together, - unto the entrance of the tent of meeting.

And Moses took the anointing oil, and anointed the habitation and all that was therein, - and hallowed them;

and he sprinkled thereof upon the altar seven times, - and anointed the altar, and all the utensils thereof and the laver and its stand to hallow them

and he poured of the anointing oil, upon the head of Aaron, - and anointed him, to hallow him.

And he took all the fat that was on the inwards, and the caul of the liver, and the two kidneys and their fat, - and Moses made a perfume at the altar.

but the inwards and the legs, were bathed in water, - and Moses made a perfume with the whole ram at the altar, an ascending-sacrifice, it was - for a satisfying odour an altar-flame, it was unto Yahweh, As Yahweh commanded Moses.

And he took the fat and the fat-tail, and all the fat that was on the inwards, and the caul of the liver, and the two kidneys and their fat, - and the right shoulder;

and out of the basket of unleavened-cakes that was before Yahweh, took he one round unleavened-cake and one round oil-cake, and one wafer, and put them upon the fat portions, and upon the right shoulder;

and placed the whole upon the opened palms of Aaron, and upon the opened palms of his sons, - and waved them as a wave-offering, before Yahweh.

And Moses took of the anointing oil and of the blood that was upon the altar, and sprinkled upon Aaron, upon his garments, and upon his sons and upon the garments of his sons with him, - and hallowed Aaron, his garments, and his sons and the garments of his sons with him.

And from the entrance of the tent of meeting, shall ye not go forth for seven days, until the day that filleth up the days of your installation, - because for seven days, will he install you:

And Aaron and his sons did all the things which Yahweh had commanded through the mediation of Moses.

and an ox and a ram for peace-offerings, to sacrifice before Yahweh, and a meal-offering overflowed with oil, - for, to-day, doth, Yahweh, appear unto you.

So they brought that which Moses commanded before the tent of meeting, - and all the assembly drew near, and stood before Yahweh.

And when Moses and Aaron had entered into the tent of meeting, - and had come forth, and blessed the people, then appeared the glory of Yahweh, unto all the people;

yea, there came forth fire from before Yahweh, and consumed upon the altar, the ascending-sacrifice and the portions of fat, - and all the people beheld and shouted, and fell down upon their faces.

Then said Moses unto Aaron - The very thing, that Yahweh spake, saying - In them that draw near to me, must I be hallowed, And before the faces of all the people, must I get myself honour, - And Aaron, was dumb.

Then said Moses unto Aaron and to Eleazar and to Ithamar, his sons - Your heads, ye may not bare and your garments, ye shall not rend so shall ye not die, neither against all the assembly, will he be wroth, - but let, your brethren the whole house of Israel, bewail the consuming fire wherewith Yahweh hath consumed.

But, from the entrance of the tent of meeting, shall ye not go forth, lest ye die, for, the anointing oil of Yahweh is upon you. And they did according to the word of Moses.

And may teach the sons of Israel, - all the statutes which Yahweh hath spoken unto them, by the mediation of Moses.

Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh?

And, when Moses heard that, then was it well-pleasing in his eyes.

Speak ye unto the sons of Israel saying, - These are the living things which ye may eat, of all the beasts which are upon the earth:

these, may ye eat, of all that are in the waters, - all that have fins and scales in the waters, in the seas and in the rivers, them, may ye eat.

But, all that have not fins and scales, in the seas and in the rivers, of all that swarm in the waters, and of all the living souls that are in the waters, an abomination, they are unto you;

Every creeping thing that flieth, that goeth on all-fours, an abomination, it is unto you.

Nevertheless, these, may ye eat, of all creeping things that fly, that go on all-fours, - such as have legs above their feet, to leap therewith, upon the earth -

And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening.

and the ferret and the chameleon and the wall-lizard, - and the winding lizard, and the mole.

These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening;

Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean.

Everything that goeth upon the belly, and everything that goeth upon all-fours, even to everything having many feet, as regardeth any creeping thing that creepeth upon the earth, ye shall not eat them for, an abomination, they are.

But, if the leprosy, cometh quite out, in the skin, and the leprosy covereth all the skin of him that, is plagued, from his head even unto his feet, - so far as appeareth to the eyes of the priest,

then shall the priest takes view and lo! if the leprosy hath covered all his flesh, then shall he pronounce clean him that was plagued, - all of it, hath turned white, clean, he is.

then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.

and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, - and, the appearance of the scall, is not deeper than the skin,

then shall the priest take a view, and lo! if the scall hath spread in the skin, the priest shall not search for the yellow hair - unclean, he is.

All the days that the plague is in him, shall he continue unclean, Unclean, he is, - Alone, shall he remain, Outside the camp, shall be his dwelling.

And, when, in a garment, there is a plague-spot of leprosy, - whether in a garment of wool, or a garment of flax;

either in warp or in weft, made with flax, or with wool, - or in a skin, or in anything wrought of skin;

and the spot cometh to be of a greenish yellow or reddish, in the garment or in the skin, whether in warp or in weft, or in any utensil of skin, the plague-spot of leprosy, it is, - and shall be shown unto the priest;

Then shall he burn up the garment whether it be m the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, - for, a fretting leprosy, it is, in fire, shall it be burnt up.

This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, - To pronounce it clean, or to pronounce it unclean.

And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, - and dwell outside his tent, seven days;

and it shall be on the seventh day, that he shall shave off all the hair of his head, and his beard, and his eyebrows, even all his hair, shall he shave off, - and shall wash his clothes and bathe his flesh in water so shall he be clean.

And, on the eighth day, he shall take two he-lambs, without defect, and one ewe-lamb, the choice of its year without defect, - and three-tenths of fine meal for a meal-offering, overflowed with oil, and one log of oil.

And the priest shall take one he-lamb, and bring him near as a guilt-bearer and the log of oil, - and shall wave them as a wave-offering, before Yahweh;

and the priest shall take of the log of oil, - and shall pour it upon the palm of the priest's left hand,

and the priest shall dip his right finger and take of the oil that is on the palm of his left hand, - and shall sprinkle of the oil with his finger seven times before Yahweh:

and of the remainder of the oil which is on the palm of his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, - upon the blood of the guilt-bearer;

and that which remaineth of the oil that is on the palm of the priest's hand, he shall put upon the head of him that is to be cleansed, - so shall the priest put a propitiatory-covering over him, before Yahweh.

But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, - and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil,

Then shall the priest take the guilt-bearing lamb and the log of oil, - and the priest shall wave them as a wave-offering, before Yahweh.

also of the oil, shall the priest pour out, - on the palm of his own left hand;

and the priest shall sprinkle with his right finger, of the oil that is on the palm of his left hand, - seven times, before Yahweh;

then shall the priest put, of the oil that is on the palm of his hand, upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, - upon the place of the blood of the guilt-offering;

and that which remaineth of the oil which is on the palm of the priest's hand, shall he put upon the head of him that is to be cleansed, - to put a propitiatory-covering over him before Yahweh.

and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house:

then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, - and they appear to be lower than the surface of the wall,

and he shall pull down the house, - the stones thereof, and the timber thereof and all the mortar of the house, - and shall carry them forth outside the city, into an unclean place.

And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening;