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Even as it is written in Isaiah the prophet, Behold, I send my messenger before thy face, Who shall prepare thy way.

And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.

And they were astonished at his teaching: For he taught them as having authority, and not as the scribes.

saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.

And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.

And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth.

Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?

And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made.

And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears.

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?

for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.

and James the'son of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:

And if Satan hath rise up against himself, and is divided, he cannot stand, but hath an end.

but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:

And he answereth them, and saith, Who is my mother and my brethren?

And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land.

and it came to pass, as he sowed, some'seed fell by the way side, and the birds came and devoured it.

And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables:

And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.

And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.

And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, and not to be put on the stand?

For there is nothing hid, save that it should be manifested; neither was anything made secret, but that it should come to light.

And he said, So is the kingdom of God, as if a man should cast seed upon the earth;

But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come.

It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth,

yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.

And with many such parables spake he the word unto them, as they were able to hear it;

And on that day, when even was come, he saith unto them, Let us go over unto the other side.

And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him.

And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him?

And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many.

And they besought him, saying, Send us into the swine, that we may enter into them.

And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him.

and beseecheth him much, saying, My little daughter is at the point of death: I pray thee , that thou come and lay thy hands on her, that she may be made whole, and live.

While he yet spake, they come from the ruler of the synagogue's house'saying, Thy daughter is dead: why troublest thou the Teacher any further?

And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth.

And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.

And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and what mean'such mighty works wrought by his hands?

And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house.

And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.

And king Herod heard thereof ; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him.

But others said, It is Elijah. And others said, It is a prophet, even as one of the prophets.

But Herod, when he heard thereof , said, John, whom I beheaded, he is risen.

And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.

And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent;

for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid.

And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.

but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God ;

there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs.

And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.

and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

And he looked up, and said, I see men; for I behold them as trees, walking.

And he said unto them, Verily I say unto you, There are some here of them that stand by , who shall in no wise taste of death, till they see the kingdom of God come with power.

And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.

And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.

And they asked him, saying, How is it that the scribes say that Elijah must first come?

And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?

But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.

And he asked his father, How long time is it since this hath come unto him? And he said, From a child.

And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.

And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.

For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.

John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.

But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.

For he that is not against us is for us.

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

where their worm dieth not, and the fire is not quenched.

And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

where their worm dieth not, and the fire is not quenched.

And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;

Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.

And he arose from thence and cometh into the borders of Judaea and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.

And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.

And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?