which is not another; but there are some who disturb you and wish to subvert the gospel of Christ.

only they heard that he who persecuted us formerly, now preached the faith which he formerly destroyed;

and I went up by a revelation, and proposed to them the gospel which I preach to the gentiles, but privately to persons of distinction, lest I should run or had run in vain.

but on account of false brothers brought in secretly to act as spies against our liberty which we have in Christ Jesus, to bring us into servitude,

only [they wished] that we should remember the poor, which I was also forward to do.

I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.

The promises were spoken to Abraham and his offspring. He said not, And to offsprings, as of many, but as of one, And to your offspring, which is Christ.

And this I say; that the law which was four hundred and thirty years after, cannot abrogate the covenant previously established by God, to make the promise of no effect.

What then? The law was added on account of transgressions, till the offspring should come to which the promise was made, being appointed by angels by the hand of a mediator.

But formerly, not knowing God you served beings which are not really Gods;

but now knowing God, or rather being known by God, how do you turn again to the weak and imperfect rudiments, which you wish again to serve?

They are zealous for you, but not well, but they wish to exclude you that you may be zealous for them.

I wish to be present with you now and change my voice with you, for I am in doubt of you.

Tell me, you that wish to be under the law, do you not hear the law?

These things are allegorical, for those [women] are two covenants, one from Mount Sinai, bearing children for servitude, which is Hagar;

But the Jerusalem above is free, which is the mother of us;

STAND firm in the liberty with which Christ has made you free, and be not again subject to a yoke of servitude.

For in Christ Jesus neither circumcision avails any thing nor uncircumcision, but faith which works by love.

For the flesh desires against the Spirit, and the Spirit against the flesh; and these are opposed one to another, so that you do not what you wish.

For the works of the flesh are manifest, which are, fornication, impurity, lewdness,

murders, drunkenness, revellings and the like, of which I tell you before, as I have also previously told you, that those who do such things shall not inherit the kingdom of God.

Those who wish to make a fair appearance in the flesh compel you to be circumcised, only that they may not be persecuted for the cross of Christ.

For the circumcised themselves do not keep the law, but they wish you to be circumcised that they may glory in your flesh.