Paul an apostle (not from men, nor by man, but by Jesus Christ, and God the Father, who raised Him from the dead),

but there be some that disturb you, and would subvert the gospel of Christ.

But tho' we or an angel from heaven should preach to you any other gospel than what we have preached to you; let him be accursed.

But I assure you, brethren, that the gospel preached by me is not of human invention.

For I neither received it, nor was taught it by man, but by the revelation of Jesus Christ.

But when it pleased God, (who separated me from my mother's womb, and called me by his grace,)

nor went I up to Jerusalem to those that were apostles before me, but I departed into Arabia, and afterwards returned again to Damascus.

But I saw no other of the apostles, except James the brother of our Lord.

But only they had heard that he who persecuted us before, now preacheth the faith which he formerly would have destroyed.

But I went up according to a divine revelation, and laid before them the gospel which I preach among the gentiles: though privately to those of note, least I should run, or had run in vain.

But even Titus, who was with me, being a Greek, was not compelled to be circumcised;

But on the contrary, seeing that I was intrusted with the gospel of uncircumcision, as Peter was with that of the circumcision;

But when Peter came to Antioch, I withstood him to the face, because he was indeed to be blamed.

For before certain men came from James, he did eat with the gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision.

But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all,---If thou, who art a Jew, livest sometimes after the manner of the gentiles, and not like the Jews, why dost thou now in a manner compel the gentiles to judaize?

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin?

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

now the law is not of faith, but saith, "The man that doth them, shall live in them."

Brethren, (I speak after the manner of men,) no one cancelleth or addeth to a covenant which hath been ratified, though it be but the covenant of a man.

Now the promises were made to Abraham, and to his seed. He doth not say, "and to seeds," as of many; but as of one, "and to thy seed," which is Christ.

Now a mediator is not the mediator of one only; and God is but one.

But the scripture hath shut up all under sin, that the promise by faith in Jesus Christ might be given to them that believe.

But before faith came, we were kept shut up under the law, till the faith appeared which was to be revealed.

But now faith is come we are no longer under a pedagogue.

For as many of you as have been baptized into Christ, have put on Christ:

but is under guardians and managers till the time appointed by the father.

but when the fulness of the time came, God sent forth his Son born of a woman made under the law,

So that thou art no longer a servant, but a son; and if a son, an heir also of God through Christ.

But then indeed, when ye knew not God, ye served those which in reality are no gods.

But now that ye know God, or rather are known by God, how is it that ye turn again to the poor weak elements, to which ye desire again to be in bondage as before?

But ye know that in the infirmity of the flesh I preached the gospel to you at first:

and my temptation which was in my flesh ye despised not, nor rejected me for it; but received me as an angel of God, even as Christ Jesus.

They are zealous for you, but not as they ought: for they would exclude us, that ye may be zealous for them:

But it is good to be zealously affected always in that which is good, and not only when I am present with you.

But he who was of the servant, was born according to the course of nature; whereas the son of the free-woman was by virtue of the promise.

But the Jerusalem above is represented by the free-woman, which is the mother of us all.

But as then he that was born after the flesh, persecuted him who was born after the Spirit, even so it is now.

But what saith the scripture? "Cast out the servant and her son: for the son of the servant shall not inherit with the son of the free-woman."

Now we, my brethren, are not children of the servant, but of the free-woman.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.

This persuasion came not from him that called you: but a little leaven leaveneth the whole mass.

that ye will not think otherwise: but he that troubleth you shall bear his judgement, whosoever he be.

For, brethren, ye have been called unto liberty; only abuse not this liberty for an occasion to indulge the flesh, but by mutual love serve one another.

But if ye bite and devour one another, take heed that ye be not destroyed by one another.

But if ye be led by the Spirit, ye are not under the law.

But the fruit of the Spirit is love, joy, peace, long-suffering,

But let every one try his own work, and then he will have matter of glorying in himself alone, and not in another.

He then, who soweth to his flesh, shall of the flesh reap corruption; but he, that soweth to the Spirit, shall of the Spirit reap life everlasting.

And therefore as we have opportunity, let us do good to all men, but especially to those who are of the houshold of faith.

For they, who are circumcised, do not themselves keep the law: but they would have you circumcised, that they may glory in your flesh.

But God forbid that I should glory, unless in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but being created anew.