There was a man sent from God, whose name was John.

But as many as received him, to them he gave power to become the sons of God, even to them that believe on his name:

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John testified concerning him, and cried, saying, This was he of whom I spoke, He that cometh after me, is preferred before me; for he was before me.

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, Who art thou?

Then said they to him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah.

He it is, who coming after me, is preferred before me, whose shoes' latchet I am not worthy to unloose.

This is he of whom I said, after me cometh a man who is preferred before me; for he was before me.

And I knew him not: but he that sent me to baptize with water, the same said to me, Upon whom thou shalt see the Spirit descending and remaining on him, the same is he who baptizeth with the Holy Spirit.

And I saw and bore testimony, that this is the Son of God.

And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

Then Jesus turned, and saw them following, and saith to them, What seek ye? They said to him, Rabbi (which is to say, being interpreted, Master) where dwellest thou?

He first findeth his own brother Simon, and saith to him, We have found the Messiah; which is, being interpreted, the Christ.

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas; which is, by interpretation, a stone.

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

Jesus saith to her, Woman, what have I to do with thee? my hour is not yet come.

And saith to him, Every man at the beginning presenteth good wine; and when men have well drank, then that which is worse: but thou hast kept the good wine until now.

Then answered the Jews, and said to him, What sign showest thou to us, seeing that thou doest these things?

Nicodemus saith to him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.

The wind bloweth where it will, and thou hearest the sound of it, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

And no man hath ascended to heaven, but he that came down from heaven, even the Son of man who is in heaven.

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

He that believeth on him, is not condemned: but he that believeth not, is condemned already, because he hath not believed in the name of the only-begotten Son of God.

And this is the condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil.

He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.

He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

He that hath received his testimony, hath set to his seal that God is true.

Then he cometh to a city of Samaria, which is called Sychar, near to the parcel of ground, that Jacob gave to his son Joseph.

Then saith the woman of Samaria to him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans.

Jesus answered and said to her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldst have asked him, and he would have given thee living water.

The woman saith to him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his children, and his cattle?

For thou hast had five husbands, and he whom thou now hast, is not thy husband: in that thou hast spoken truth.

Our fathers worshiped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

Ye worship ye know not what: we know what we worship, for salvation is from the Jews.

But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

God is a Spirit: and they that worship him, must worship him in spirit and in truth.

The woman saith to him, I know that Messiah cometh, who is called Christ; when he is come, he will tell us all things.

Come, see a man who hath told me all things that ever I did: is not this the Christ?

Jesus saith to them, My food is to do the will of him that sent me, and to finish his work.

And herein is that saying true, One soweth, and another reapeth.

And said to the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Savior of the world.

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

This is again the second miracle that Jesus performed, when he had come from Judea into Galilee.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue, Bethesda, having five porches.

The impotent man answered him, Sir, I have no man, when the water is agitated, to put me into the pool: but while I am coming, another steppeth down before me.

The Jews therefore said to him that was cured, it is the sabbath; it is not lawful for thee to carry thy bed.

Then they asked him, What man is that who said to thee, Take up thy bed, and walk?

For as the Father raiseth the dead, and reviveth them; even so the Son reviveth whom he will.

That all men should honor the Son, even as they honor the Father. He that honoreth not the Son, honoreth not the Father who hath sent him.

Verily, verily, I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

For as the Father hath life in himself, so hath he given to the Son to have life in himself;

And hath given him authority to execute judgment also, because he is the Son of man.

Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice,

I can of my own self do nothing: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father who hath sent me.

If I testify concerning myself, my testimony is not true.

There is another that testifieth concerning me, and I know that the testimony which he beareth concerning me is true.

Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

Philip answered him, Two hundred penny-worth of bread is not sufficient for them, that every one of them make take a little:

There is a lad here, who hath five barley-loaves, and two small fishes: but what are they among so many?

And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes, as much as they would.

Then those men, when they had seen the miracle that Jesus performed, said, This is truly that prophet that should come into the world.

But he saith to them, It is I; be not afraid.

Jesus answered and said to them, This is the work of God, that ye believe on him whom he hath sent.

Our fathers ate manna in the desert; as it is written, He gave them bread from heaven to eat.

For the bread of God is he who cometh down from heaven, and giveth life to the world.

Then said they to him, Lord, evermore give us this bread.

All that the Father giveth me, shall come to me; and him that cometh to me, I will in no wise reject.

And this is the Father's will who hath sent me, that of all which he hath given me, I should lose nothing, but should raise it up again at the last day.

And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

And they said, Is not this Jesus the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

It is written in the prophets, And they shall be all taught from God. Every man therefore that hath heard, and hath learned from the Father, cometh to me.

Not that any man hath seen the Father, save he who is from God, he hath seen the Father.

This is the bread which cometh down from heaven, that a man may eat of it, and not die.

I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

The Jews therefore contended among themselves, saying, How can this man give us his flesh to eat?

For my flesh is food indeed, and my blood is drink indeed.

As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever.

These things he said in the synagogue, as he taught in Capernaum.

Many therefore of his disciples, when they had heard this, said, This is a hard saying; who can hear it?

It is the spirit that reviveth; the flesh profiteth nothing: the words that I speak to you, they are spirit, and they are life.

Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou doest these things, show thyself to the world.

Then Jesus said to them, My time is not yet come: but your time is always ready.

Go ye up to this feast: I go not yet to this feast, for my time is not yet full come.

But when his brethren had gone up, then he went also to the feast, not openly, but as it were in secret.

Then the Jews sought him at the feast, and said, Where is he?

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceiveth the people.

Jesus answered them, and said, My doctrine is not mine, but his that sent me.

If any man will do his will, he shall know concerning the doctrine, whether it is from God, or whether I speak from myself.

He that speaketh from himself, seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man.

Then said some of them of Jerusalem, Is not this he whom they seek to kill?

But lo, he speaketh boldly, and they say nothing to him. Do the rulers know indeed that this is the very Christ?