There came a man, sent from God, whose name was John.

But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him .

And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?

They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet.

even he that cometh after me, the latchet of whose shoe I am not worthy to unloose.

This is he of whom I said, After me cometh a man who is become before me: for he was before me.

And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.

And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.

And I have seen, and have borne witness that this is the Son of God.

and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!

And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abideth thou?

He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).

He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).

Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!

And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.

The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?

Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born?

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, who is in heaven.

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;

He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.

And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.

He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: he that cometh from heaven is above all.

He that hath received his witness hath set his seal to this , that God is true.

The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)

Jesus answered and said unto unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?

Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?

for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.

Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers.

God is a Spirit: and they that worship him must worship in spirit and truth.

The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.

Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.

For herein is the saying true, One soweth, and another reapeth.

and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.

He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.

And as he was now going down, his servants met him, saying, that his son lived.

This is again the second sign that Jesus did, having come out of Judaea into Galilee.

Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porches.

The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.

They asked him, Who is the man that said unto thee, Take up thy bed , and walk?

For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.

that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.

Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live.

For as the Father hath life in himself, even so gave he to the Son also to have life in himself:

and he gave him authority to execute judgment, because he is a son of man.

I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.

If I bear witness of myself, my witness is not true.

It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.

But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.

Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.

After these things Jesus went away to the other side of the sea of Galilee, which is the sea of Tiberias.

Philip answered him, Two hundred shillings worth of bread is not sufficient for them, that every one may take a little.

There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many?

Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would.

When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world.

But he saith unto them, It is I; be not afraid.

Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat.

For the bread of God is that which cometh down out of heaven, and giveth life unto the world.

They said therefore unto him, Lord, evermore give us this bread.

All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.

For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?

It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.

Not that any man hath seen the Father, save he that is from God, he hath seen the Father.

This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.

I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?

For my flesh is meat indeed, and my blood is drink indeed.

As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.

This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.

These things said he in the synagogue, as he taught in Capernaum.

Many therefore of his disciples, when the heard this , said, This is a hard saying; who can hear it?

It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, are are life.

Jesus answered them, Did not I choose you the twelve, and one of you is a devil?

Jesus therefore saith unto them, My time is not yet come; but your time is always ready.

Go ye up unto the feast: I go not up unto this feast; because my time is not yet fulfilled.

But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.

The Jews therefore sought him at the feast, and said, Where is he?

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

Jesus therefore answered them and said, My teaching is not mine, but his that sent me.

If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?

And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?