Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

But I make known to you, brethren, that the gospel which was preached by me is not according to man.

For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

Neither went I up to Jerusalem to them who were apostles before me; but I went into Arabia, and returned again unto Damascus.

But other of the apostles saw I none, except James the Lord's brother.

But they had heard only, That he who persecuted us in times past now preaches the faith which once he destroyed.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run, in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

But of these who seemed to be somebody, (whatsoever they were, it makes no matter to me: God accepts no man's person:) for they who seemed to be somebody in conference added nothing to me:

But on the contrary, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

But when Peter came to Antioch, I withstood him to his face, because he was to be blamed.

For before certain men came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If you, being a Jew, live after the manner of Gentiles, and not as do the Jews, why compel you the Gentiles to live as do the Jews?

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

And the law is not of faith: but, The man that does them shall live in them.

Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto.

Now to Abraham and his descendant were the promises made. He says not, And to descendants, as of many; but as of one, And to your descendant, who is Christ.

For if the inheritance is of the law, it is no more of promise: but God gave it to Abraham by promise.

Now a mediator is not a mediator of one, but God is one.

But the scripture has consigned all under sin, that the promise by faith in Jesus Christ might be given to them that believe.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

But after faith is come, we are no longer under a schoolmaster.

For as many of you as have been baptized into Christ have put on Christ.

But is under tutors and governors until the time appointed of the father.

But when the fullness of the time came, God sent forth his Son, made of a woman, made under the law,

Therefore you are no more a servant, but a son; and if a son, then an heir of God through Christ.

But then, when you knew not God, you did service unto them which by nature are no gods.

But now, after you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, to which you desire again to be in bondage?

And my trial which was in my flesh you despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

They are zealous of you, but not for good; yea, they would exclude you, that you might be zealous of them.

But it is good to be zealous always in a good thing, and not only when I am present with you.

But he who was of the bondwoman was born after the flesh; but he of the free woman was by promise.

But Jerusalem which is above is free, which is the mother of us all.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

So then, brethren, we are not children of the bondwoman, but of the free.

For in Jesus Christ neither circumcision avails anything, nor uncircumcision; but faith which works by love.

I have confidence in you through the Lord, that you will not be otherwise minded: but he that troubles you shall bear his judgment, whosoever he be.

For, brethren, you have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

But if you bite and devour one another, take heed that you be not consumed one of another.

But if you be led of the Spirit, you are not under the law.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

But God forbid that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

For in Christ Jesus neither circumcision avails anything, nor uncircumcision, but a new creation.