Which is not, another, only there are, some, that are troubling you, and wishing to change the glad-message of the Christ.

But, even if, we, or, a messenger out of heaven, announce a glad-message unto youaside from that which we announced unto you, accursed, let him be!

As we have said before, even now, again, I say: If anyone is announcing unto you a glad-message aside from that which ye accepted, accursed, let him be!

For I make known unto you, brethren, as to the glad-message which was announced by me, that it is not after man;

Now, as touching the things which I am writing to you, lo! before God, I am not guilty of falsehood: -

And was still unknown, by face, unto the assemblies of Judaea which were in Christ, -

Only they were hearing - He that was persecuting us formerly, now, is announcing the glad-message of the faith which he formerly laid waste;

And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, - lest, by any means, in vain, I should be running, or had run.

But, this was because of the false brethren secretly introduced, - who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: -

And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -

Only that we should remember, the destitute, - as to which I had given diligence, this very thing, to do.

Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ:

And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;

Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed.

Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

They shew a zeal for you, not honourably, but wish, to shut you out, in order that ye may be zealous for, them.

I could wish, however, to be present with you, even now, and to change my voice, - because I am perplexed regarding you.

Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -

But, the Jerusalem above, is free, - the which is our mother;

Manifest, however, are the works of the flesh, which, indeed, are - fornication, impurity, wantonness,

envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

And, in doing that which is honourable, let us not be fainthearted; for, in due season, we shall reap, if we faint not.