Paul, an apostlesent not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead

which is really not another gospel; but there are some who are disturbing you, and want to pervert the gospel of Christ.

But even if we, or an angel from heaven, should preach to you a gospel contrary to what we preached to you, let him be accursed!

For I did not receive it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.

But when God, who had set me apart even from my mother's womb and called me through his grace, was pleased

nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.

But I saw none of the other apostles except James, the Lord's brother.

I went up because of a revelation; and I set before them the gospel that I preach among the Gentiles. But I did this privately to those who were of reputation, for fear that I was running or had run my race in vain.

But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.

But it was because of the false brethren secretly brought in, who had slipped in to spy out our freedom which we have in Christ Jesus, in order to bring us into bondage.

but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised

But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.

For before certain men came from James, he used to eat with the Gentiles; but when they came, he began to draw back and separate himself, fearing the party of the circumcision.

But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of them all, "If you, being a Jew, live like a Gentile and not like a Jew, how is it that you compel the Gentiles to live like Jews?

yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified.

But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then an agent of sin? Certainly not!

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

But the Law is not of faith; on the contrary, "He who does them shall live by them."

Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, "And to your seed," that is, Christ.

For if the inheritance is based on the law, it is no longer based on a promise; but God gave it to Abraham by a promise.

Now a mediator does not represent just one party; but God is one.

But the Scripture has bound everyone under sin, so that that what was promised by faith in Jesus Christ might be given to those who believe.

But now that faith has come, we are no longer under a tutor.

but he is under guardians and trustees until the date set by the father.

But when the time had fully come, God sent forth his Son, born of a woman, born under the law,

So you are no longer a slave, but a son; and if a son, then an heir through God.

But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things? Do you desire to be enslaved all over again?

and though my fleshly condition was a trial to you, you did not despise or scorn me, but you received me as an angel of God, as Christ Jesus himself.

They seek you, but for no good purpose; they want to shut you out, so that you may seek them.

But it is always good to seek a good purpose, and not only when I am present with you.

But the son by the slave was born according to the flesh, and the son by the free woman through the promise.

But the Jerusalem above is free, and she is our mother.

But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now.

But what does the scripture say? "Cast out the slave and her son, for the son of the slave shall not inherit with the son of the free woman."

So then, brethren, we are not children of the slave, but of the free woman.

For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.

But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been abolished.

For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love serve one another.

But if you bite and devour one another, take care that you are not consumed by one another.

But I say, walk by the Spirit, and you will not gratify the desires of the flesh.

But if you are led by the Spirit, you are not under the Law.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

But let each one test his own work, and then he will have reason to boast in himself alone, and not in his neighbor.

For the one who sows to his own flesh will from the flesh reap corruption; but the one who sows to the Spirit will from the Spirit reap eternal life.

For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh.

But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

For neither is circumcision anything, nor uncircumcision, but what counts is a new creation.