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In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem, and besieged it.

Now among these were, of the sons of Judah: Daniel, Hananiah, Mishael, and Azariah.

And the ruler of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths that are of your own age? So ye would endanger my head

Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's food. And as thou see, deal with thy servants.

And at the end of ten days their countenances appeared finer, and they were fuller in flesh, than all the youths who ate of the king's dainties.

And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

And Daniel continued even to the first year of king Cyrus.

And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams. And his spirit was troubled, and his sleep went from him.

The king answered and said to the Chaldeans, The thing is gone from me. If ye do not make the dream and the interpretation of it known to me, ye shall be cut in pieces, and your houses shall be made a dunghill.

The Chaldeans answered before the king, and said, There is not a man upon the earth who can show the king's matter. Inasmuch as no king, lord, or ruler, has asked such a thing of any magician or enchanter or Chaldean.

So the decree went forth, and the wise men were to be slain. And they sought Daniel and his companions to be slain.

The king answered and said to Daniel, whose name was Belteshazzar, Are thou able to make known to me the dream which I have seen, and the interpretation of it?

but there is a God in heaven who reveals secrets. And he has made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:

Thou looked until a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and broke them in pieces.

Thou, O king, are a king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory.

And wherever the sons of men dwell, the beasts of the field and the birds of the heavens, he has given into thy hand, and has made thee to rule over them all. Thou are the head of gold.

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

The king answered to Daniel, and said, Of a truth your God is the God of gods, and LORD of kings, and a revealer of secrets, since thou have been able to reveal this secret.

Then the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king ha

There are certain Jews whom thou have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not regarded thee. They do not serve thy gods, nor worship the golden image which

If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king.

And he commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, [and] to cast them into the burning fiery furnace.

Then these men were bound in their coats, their tunics, and their turbans, and their [other] garments, and were cast into the midst of the burning fiery furnace.

And the satraps, the deputies, and the governors, and the king's counselors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed. Neither were their coats chan

How great are his signs, and how mighty are his wonders! His kingdom is an everlasting kingdom, and his dominion is from generation to generation.

Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth, and the height of it was great.

The leaves of it were fine, and the fruit of it much, and food was in it for all. The beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches of it. And all flesh was fed from it.

This dream I, king Nebuchadnezzar, have seen. And thou, O Belteshazzar, declare the interpretation, inasmuch as all the wise men of my kingdom are not able to make known to me the interpretation. But thou are able, for the spirit o

Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and sai

whose leaves were fine, and the fruit of it much, and in it was food for all, under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation,

And all the inhabitants of the earth are reputed as nothing, and he does according to his will in the army of heaven, and among the inhabitants of the earth. And none can stay his hand, or say to him, What are thou doing?

Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are truth, and his ways justice. And he is able to abase those who walk in pride.

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem. And the king and his lords, his wives and his concubines, drank from them.

Then the king's countenance was changed in him, and his thoughts troubled him. And the joints of his loins were loosed, and his knees smote one against another.

Then king Belshazzar was greatly troubled, and his countenance was changed in him, and his lords were perplexed.

There is a man in thy kingdom, in whom is the spirit of the holy gods. And in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him. And the king Nebuchadnezzar thy father, the ki

inasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be

Then Daniel was brought in before the king. The king spoke and said to Daniel, Are thou that Daniel, who are of the sons of the captivity of Judah, whom my father the king brought out of Judah?

I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee.

Then the presidents and the satraps sought to find occasion against Daniel concerning the kingdom, but they could find no occasion nor fault, inasmuch as he was faithful, nor was there any error or fault found in him.

Then they came near, and spoke before the king concerning the king's interdict. Have thou not signed an interdict, that every man who shall make petition to any god or man within thirty days, except to thee, O king, shall be cast i

Then the king went to his palace, and passed the night fasting, nor were instruments of music brought before him. And his sleep fled from him.

In the first year of Belshazzar king of Babylon, Daniel had a dream and visions of his head upon his bed. Then he wrote the dream and told the sum of the matters.

The first was like a lion, and had eagle's wings. I beheld till the wings of it were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

And, behold, another beast, a second, like a bear, and it was raised up on one side, and three ribs were in its mouth between its teeth. And they said thus to it: Arise, devour much flesh.

I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And, behold, in this horn were eyes like the eyes of a man, and a mouth s

A fiery stream issued and came forth from before him. Thousands of thousands ministered to him, and ten thousand times ten thousand stood before him. The judgment was set, and the books were opened.

And as for the rest of the beasts, their dominion was taken away. Yet their lives were prolonged for a season and a time.

These great beasts, which are four, are four kings who shall arise out of the earth.

Then I desired to know the truth concerning the fourth beast, which was different from all of them, exceedingly fearful, whose teeth were of iron, and its nails of brass, which devoured, broke in pieces, and stamped the residue wit

and concerning the ten horns that were on its head, and the other [horn] which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was greater than its fellows.

I beheld, and the same horn made war with the sanctified, and prevailed against them

And he shall speak words against the Most High, and shall wear out the sanctified of the Most High. And he shall think to change the times and the law, and they shall be given into his hand until a time and times and half a time.

In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.

Then I lifted up my eyes, and saw, and, behold, there stood before the river a ram which had two horns. And the two horns were high, but one was higher than the other, and the higher came up last.

So he came near where I stood. And when he came, I was frightened, and fell upon my face. But he said to me, Understand, O son of man, for the vision belongs to the time of the end.

The ram which thou saw, that had the two horns, they are the kings of Media and Persia.

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,

in the first year of his reign, I, Daniel, understood by the books the number of the years of which the word of LORD came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.

nor have we hearkened to thy servants the prophets, who spoke in thy name to our kings, our rulers, and our fathers, and to all the people of the land.

O LORD, righteousness belongs to thee, but to us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where tho

O LORD, to us belongs confusion of face, to our kings, to our rulers, and to our fathers, because we have sinned against thee.

nor have we obeyed the voice of LORD our God, to walk in his laws, which he set before us by his servants the prophets.

And he has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing upon us a great evil, for under the whole heaven has not been done as has been done upon Jerusalem.

As it is written in the law of Moses, all this evil has come upon us. Yet we have not entreated the favor of LORD our God, that we should turn from our iniquities, and have discernment in thy truth.

Therefore LORD has watched over the evil, and brought it upon us, for LORD our God is righteous in all his works which he does, and we have not obeyed his voice.

And now, O LORD our God, who has brought thy people forth out of the land of Egypt with a mighty hand, and has gotten thee renown, as at this day, we have sinned, we have done wickedly.

O LORD, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain. Because for our sins, and for the iniquities of our fathers, Jerusalem and thy peopl

Now therefore, O our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for LORD's sake.

O my God, incline thine ear, and hear. Open thine eyes, and behold our desolations, and the city which is called by thy name. For we do not present our supplications before thee for our righteousness, but for thy great mercies' sak

O LORD, hear. O LORD, forgive. O LORD, hearken and do. Defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.

At the beginning of thy supplications the commandment went forth, and I have come to tell thee, for thou are greatly beloved. Therefore consider the matter, and understand the vision.

Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and pr

In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar, and the thing was true, even a great warfare. And he understood the thing, and had understanding of the vision.

I ate no pleasant bread. Neither flesh nor wine came into my mouth. Neither did I anoint myself at all, till three whole weeks were fulfilled.

I lifted up my eyes, and looked. And, behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz.

And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great quaking fell upon them, and they fled to hide themselves.

Then he said to me, Fear not, Daniel, for from the first day that thou set thy heart to understand, and to humble thyself before thy God, thy words were heard. And I have come for thy words' sake.

But I will tell thee that which is inscribed in the writing of truth. And there is none who holds with me against these, but Michael your prince.

And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.

And his sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through. And they shall return and war, even to his fortress.

And he shall stir up his power and his courage against the king of the south with a great army. And the king of the south shall war in battle with a very great and mighty army, but he shall not stand, for they shall devise devices

And those who are wise among the people shall instruct many, yet they shall fall by the sword and by flame, by captivity and by spoil, [many] days.

And some of those who are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end, because it is yet for the time appointed.

And he said, Go thy way, Daniel, for the words are shut up and sealed till the time of the end.

Many shall purify themselves, and make themselves white, and be refined, but the wicked shall do wickedly. And none of the wicked shall understand, but those who are wise shall understand.