from {twenty years old} and above, everyone in Israel who [is able] to go to war. You and Aaron must muster them for their wars.

just as Yahweh commanded Moses. And he counted them in the desert of Sinai.

The descendants of Reuben, the firstborn of Israel, their genealogies according to their clans, according to {their families}, according to [the] number of names, every male individually from {twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Simeon, their genealogies according to their clans, according to {their families}, those who were counted according to [the] number of their names, every individual male from {twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Gad, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Judah, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Issachar, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Zebulun, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Joseph: from the descendants of Ephraim, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Manasseh, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Benjamin, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Dan, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Asher, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Naphtali, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

So all those who were counted from the {Israelites} according to {their families}, from {those twenty years old} and above, everyone in Israel who [is able] to go to war.

And when the tabernacle is set out, the Levites will {take it down}, and when encamping the tabernacle the Levites will set it up; the stranger that approaches [it] will be put to death.

"The tent of assembly the camp of the Levites will set out in the midst of the camps; they will set out just as they encamped, {each according to their standards}.

The Levites were not counted in the midst of the {Israelites}, just as Yahweh commanded Moses.

These [are] the names of the descendants of Aaron, the priests, the anointed ones whom {he consecrated as priests}.

Nadab and Abihu died {before Yahweh} when they presented a strange fire {before Yahweh} in the desert of Sinai, and {they had no children}. Eleazar and Ithamar served as priest during the presence of Aaron their father.

So Moses mustered them according to the {command of Yahweh}, just as he commanded.

and the leader of {the family} of the Gershonites is Eliasaph son of Lael.

And the responsibility of the descendants of Gershon in the tent of assembly [is] the tabernacle, and the tent covering it and the curtain of the doorway of the tent of the assembly,

and the hangings of the courtyard and the curtain of the doorway of the courtyard that [is] around the tabernacle and the altar, and its ten cords, all of its use.

The leader of {his family} according to the clans of the Kohathites [is] Elizaphan the son of Uzziel.

Their responsibility [was] the ark, the table, the lampstand, the altar, and the vessels of the sanctuary, with which they ministered, and the curtain, and all of its use.

[The] leader of {the family} according to the clans of Merari [is] Zuriel son of Abihail; they will encamp of the side of the tabernacle to the north.

So Moses mustered all the firstborn among the {Israelites} just as Yahweh commanded him.

And Moses gave the money of the ransom to Aaron and to his sons according to the {word} of Yahweh just as Yahweh commanded Moses.

This [is] the work of the descendants of Kohath in the tent of assembly, concerning the holiness of the sanctuary:

"Eleazar son of Aaron the priest is to supervise the oil of the light source, the incense, {the regular grain offering}, the oil of anointment, the supervision of all the tabernacle and all that [is] in it, in the sanctuary and in its vessels."

This [is] the work of the clans of the Gershonites: to serve and to carry.

They will carry the curtains of the tabernacle and the tent of assembly [and] its covering and the covering of {fine leather}, which {is on top of it}, and the curtain of the doorway of the tent of assembly,

and the curtains of the courtyard, and the covering for the doorway of the gate of the courtyard, which [is] all around on the tabernacle and altar, and their cords and all the vessels of their work; and all that is done to them they will do.

This [is] the work of the clan of the descendants of the Gershonites in the tent of assembly, and their responsibility [lies] {under the direction} of Ithamar son of Aaron the priest.

And this [is] the responsibility of {those who are to carry}, all their work in the tent of assembly: the frames of the tabernacle and its bars, pillars, and bases,

This [is] the work of the clan of the descendants of Merari, for all their work in the tent of assembly {under the direction} of Ithamar son of Aaron the priest."

According to {the command} of Yahweh by the hand of Moses {they were mustered}, each man according to his service and according to their service and according to their burden; and so they were counted by him just as Yahweh commanded Moses.

"Command the {Israelites}: they must send everyone from the camp who is afflicted with a rash, everyone with a fluid discharge, and everyone unclean through [contact with] a corpse.

So the {Israelites} did so. They sent them away {outside the camp}; just as Yahweh spoke to Moses, so did the {Israelites}.

"Speak to the {Israelites}: 'When a man or woman {commits} any of the sins of humankind by acting unfaithfully, [it is] a sin against Yahweh, and that person will be guilty;

But if the man does not have a redeemer to make restitution to him for the reparation, the reparation is to be given to Yahweh for the priest, in addition to the ram of atonement by which atonement is made for him.

and a man sleeps with her and ejaculates and it is hidden from the eyes of her husband and she is concealed, although she is defiled, and there is no witness against her and she was not caught,

if a spirit of jealousy comes over him, and he is jealous [of] his wife and she is defiled; or if a spirit of jealousy comes over him and he is jealous [of] his wife but she is not defiled,

he will bring his wife to the priest. And he will bring her offering for her, one-tenth of an ephah of flour. He will not pour oil on it, and he will not put frankincense on it because [it is] a grain offering of jealousy, a grain offering of remembering, a reminding of guilt.

the priest will take holy waters in a clay vessel, and from the dust that is on the floor of the tabernacle, and the priest will put [it] into the waters.

And the priest will present the woman {before} Yahweh, and he will uncover the head of the woman; he will then put in her hands the grain offering of the remembering--[which is] the grain offering of jealousy--and in the hand of the priest will be the waters of bitterness that brings a curse.

When he has made her drink the waters, it will come about, if she has defiled herself and acted unfaithfully to her husband and the waters of bitterness that bring a curse go into her and her stomach swells and her hip falls away, the woman will be as a curse in the midst of her people.

And if the woman is not defiled, and she [is] pure, she will go unpunished and be able to conceive children.

" 'This [is] the regulation of jealousy, when a woman has an affair under her husband and she is defiled,

or when a spirit of jealousy comes over a man and he is jealous [of] his wife, he will present the woman {before Yahweh},and the priest will do to her all of this law.

All the days of his separation you will not eat from anything that is made from the grapevine, from sour grapes to the skin [of grapes].

" 'All the days of keeping himself separated for Yahweh he will not go to a person who is dead;

for even his father, mother, brother, or sister he will not make himself unclean {by their death}, because the separation to his God [is] on his head.

He will rededicate to Yahweh the days of his separation and bring a ram-lamb {in its first year} as a guilt offering. The former days [of his vow] will fall away because his separation was defiled.

" 'This [is] the regulation of the Nazirite for the day of the fulfilling of the days of his separation: one will bring him to the doorway of the tent of the assembly.

He will present his offering to Yahweh, one ram-lamb {in its first year} without defect as a burnt offering, and one ewe-lamb {in its first year} without defect as a sin offering, and one ram without defect as a fellowship offering;

he will offer a ram as a sacrifice of a fellowship offering to Yahweh, in addition to the basket of the unleavened bread; the priest will offer his grain offering and his libation.

The Nazirite will shave off [the hair of] {his consecrated head} [at] the doorway of the tent of assembly, and he will take the hair of {his consecrated head}, and he will put [it] on the fire that [is] beneath the sacrifice of the fellowship offering.

The priest will take the shoulder from the ram that is boiled, and one ring-shaped bread cake of unleavened bread from the basket, and one wafer of unleavened bread, and he will put [them] on the hands of the Nazirite after he has shaved {his consecrated head}.

The priest will wave them [as] a wave offering {before the presence of} Yahweh; they are a holy object to the priest, in addition to the breast section of the wave offering, and in addition to the upper thigh of the contribution; and afterward the Nazirite may drink wine.

" 'This is the regulation of the Nazirite who has made a vow of his offering to Yahweh according to his separation, {in addition to what he can afford}. In accordance to the word of his vow that he vowed, he will do, concerning the instruction of his separation.'"

His offering [was] one plate of silver--its weight was one hundred and thirty shekels--[and] one silver bowl [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

{one young bull}, one ram, one male lamb {in its first year} as a burnt offering;

one he-goat as a sin offering;

and as a sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs {a year old}. This [was] the offering of Nahshon son of Amminadab.

He presented [as] his offering one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking wine [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering.

one {young } bull, one ram, a male lamb {in its first year} as a burnt offering;

one he-goat as a sin offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking wine [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

one {young} bull, one ram, a male lamb {in its first year} as a burnt offering;

one he-goat as a sin offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

one {young} bull, one ram, a male lamb {in its first year} as a burnt offering;

one he-goat as a sin offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

one {young} bull, one ram, a male lamb {in its first year} as a burnt offering;

one he-goat as a sin offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

one {young} bull, one ram, a male lamb {in its first year} as a burnt offering;

one he-goat as a sin offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

one {young} bull, one ram, a male lamb {in its first year} as a burnt offering;

one he-goat as a sin offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

one {young} bull, one ram, a male lamb {in its first year} as a burnt offering;

one he-goat as a sin offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

one {young} bull, one ram, a male lamb {in its first year} as a burnt offering;

one he-goat as a sin offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

one {young} bull, one ram, a male lamb {in its first year} as a burnt offering;

one he-goat as a sin offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

one {young} bull, one ram, a male lamb {in its first year} as a burnt offering;

one he-goat as a sin offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

one {young} bull, one ram, a male lamb {in its first year} as a burnt offering;

one he-goat as a sin offering;

all the cattle for the burnt offering twelve bulls, twelve rams, twelve male lambs {in their first year}, and their grain offering; and twelve he-goats as a sin offering;