Then his disciples were astonished at these words. But Jesus again addressing them, said unto them, Children, how difficult is it for those who trust in riches to enter into the kingdom of God!

It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.

And Jesus looking upon them, said, With men it is impossible, but not with God: for with God all things are possible.

Then Jesus in reply said, Verily I say unto you, there is no man who hath left house, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my sake and the Gospel's,

And James and John the sons of Zebedee came to him, saying, Master, we desire that thou shouldst do for us whatsoever we request.

They say unto him, Grant us to sit, the one on thy right hand, and the other on thy left, in thy glory.

but to sit on my right-hand, and on my left, is not mine to give; but to those for whom it is prepared.

And they came to Jericho. And as he was going out of Jericho with his disciples, and a great multitude, Bartimeus, the blind, the son of Timeus, sat by the road-side begging:

and saith unto them, Go into the village opposite to you: and immediately as you enter it, you will find a foal tied, on which no man yet hath rode; loose him, and bring him hither.

Then they said unto them, as Jesus commanded them: and they permitted them to do it.

And they who went before, and who followed after, cried, saying, Hosanna: blessed is he that cometh in the name of the Lord.

Blessed be the kingdom of our father David, that is coming in the name of the Lord: hosanna in the highest.

And on the morrow, as they were coming out of Bethany, he was hungry:

And he taught them, saying, Is it not written, that "My house shall be called a house of prayer for all nations?" but ye have made it a den of thieves.

And in the morning, as they were passing by, they saw the fig-tree withered from the roots.

And Peter reminding him said, Rabbi, behold, the fig-tree which thou cursedst is withered away.

And when ye stand praying, forgive, if ye have a matter against any man: that your Father also who is in heaven may forgive you your trespasses.

But if ye forgive not, neither will your Father which is in heaven forgive your trespasses.

And they come again to Jerusalem: and as he was walking in the temple, the chief priests, and the scribes, and the elders, come to him,

But these husbandmen said to each other, This is the heir; come, let us kill him, and the inheritance will be our own.

Have ye never read this scripture? "The stone which the builders rejected, the same is become the head of the corner:

this was the Lord's doing, and it is marvellous in our eyes."

And they come and say to him, Master, we know that thou art true, and carest not for any man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Caesar, or not?

And they brought it. And he said unto them, Whose figure and inscription is this? they say unto him, Caesar's.

And the Sadducees come to him, who say that there is no resurrection; and they put a question to him, saying,

Master, Moses left it in writing for us, that if a man's brother die, and leave a wife, and leave no children; that his brother should take his wife, and raise up seed for his brother.

In the resurrection therefore, when they shall rise, whose wife of them shall she be? for the seven had the very same wife.

For when they rise from the dead, they will neither marry, nor be given in marriage; but they are as the angels which are in heaven.

He is not the God of the dead, but the God of the living. Ye are therefore vastly erroneous.

And one of the scribes coming, and hearing them questioning him, perceiving that he had answered them admirably, asked him, Which is the first commandment of all?

Then Jesus replied to him, The first of all the commandments is, Hear O Israel; the Lord thy God is one Lord:

and thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment.

And the second, like it, is this; Thou shalt love thy neighbour as thyself: there is no greater commandment than these.

And the scribe said unto him, Admirably, Master! thou hast spoken the very truth: for there is one God; and there is no other besides him:

and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength; and to love his neighbour as himself, is better than all burnt offerings, and sacrifices.

And Jesus perceiving that he had answered as a man of intelligence, said to him, Thou art not far from the kingdom of God. And no man thenceforth presumed to question him.

And Jesus addressing them said, as he taught in the temple, How say the scribes that the Messiah is the Son of David?

David himself therefore calleth him Lord; and whence then is he his son? And a vast multitude heard him with delight.

And as Jesus was sitting opposite the treasury, he saw a multitude casting money into the treasury: and many who were rich cast in many [pieces].

And one poor widow coming, cast in two mites, which is a farthing.

AND as he was going out of the temple, one of his disciples said unto him, Master, behold what vast stones, and what structures!

And as he was sitting on the mount of Olives, opposite the temple, Peter and James and John and Andrew asked him privately,

Tell us, when shall these things be? and what is the sign when all these things shall come to pass?

But when ye hear of wars, and rumours of wars, be not troubled: for these things must be; but the end is not yet.

But when delivering you up, they shall bring you to the bar, be not previously anxious what ye shall say, neither premeditate: for it shall be given to you at that very hour, what ye shall speak: for it is not you, who are speaking, but the Holy Ghost.

and let not him who is on the roof go down into the house, nor enter into it, to carry away any thing out of the house:

and he that is in the field, let him not return back to take his garment.

For these days shall bring tribulation, such as the like hath never been from the beginning of the creation which God created unto this time, and never shall be more.

And then, if any man say to you, Lo, here is the Messiah! or, lo there! believe it not.

Now learn from the fig-tree, a parable; When her branch is now become tender, and putteth forth leaves, ye know that summer is nigh;

so also you, when ye see these things come to pass, know that it is nigh, even at the doors.

Take ye heed, watch, and pray; for ye know not when the time is.

As a man going abroad, when he left his abode, and gave his servants authority, and to each his work, commanded also the porter to watch.

And when he was at Bethany in the house of Simon the leper, as he sat at table, a woman came, having an alabaster vase of ointment, of genuine spikenard, of vast value: and breaking the vase, she let it flow down upon his head.

And there were some who felt indignation within themselves, saying, Wherefore is this waste of the ointment made?

And where he enters, say to the master of the family. That the teacher saith, Where is the dining-room, where I may eat the passover with my disciples?

And he will shew you a large upper room ready furnished: there make preparation for us.

And his disciples went out, and came into the city, and found as he had spoken to them; and they made ready the passover.

And as they sat at table, and were eating, Jesus said, Verily I tell you, That one of you, who is eating with me, shall betray me.

And they began to be very sorry, and to say to him, one by one, Is it I? and another said, Is it I?

But he answering said to them, It is one of the twelve, who is dipping his hand with me into the dish.

The Son of man indeed goeth, as it is written of him; but wo to that man by whom the Son of man is betrayed! it had been desirable for that man if he had never been born.

And as they were eating, Jesus taking a loaf, when he had blessed, brake it, and gave to them, and said, Take, eat; this is my body.

And he said unto them, This is my blood of the new testament, which is shed for many.

And Jesus saith to them, All ye will be offended at me this night; for it is written, "I will smite the shepherd, and the sheep shall be dispersed:"

But he said with more vehement assertion, Though I should die with thee, yet would I in no wise deny thee. And they all spake also in the same manner.

and he saith to them, My soul is deeply afflicted even to death: abide here, and watch.

And he said, Abba, Father, all things are possible to thee; remove this cup from me, nevertheless, not as I will, but as thou wilt.

Watch ye and pray, that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.

Then the third time he cometh, and saith unto them, Sleep on now, and repose: it is enough, the hour is come; lo! the Son of man is betrayed into the hands of sinners;

arise, let us go; behold, the traitor approaches me.

Now he that betrayed him, had given them a countersign, saying, Whomsoever I shall kiss, that is he, seize him, and lead him off safely.

And Jesus addressing them said, Are ye come out as against a robber, with swords and staves, to apprehend me?

Daily was I with you in the temple teaching, and ye laid no hold upon me: but [this is done] that the scriptures might be fulfilled.

So the high-priest rising up in the midst interrogated Jesus, Answerest thou nothing? What is it that these witness against thee?

And as Peter was in the hall, at the lower end, there came to him one of the high-priest's maid-servants:

Then he denied it, saying, I do not so much as know him, nor understand what thou art saying. And he went out into the vestibule; and the cock crew.

And a maid-servant observing him again; began to say to those who stood by, This man is one of them.

Then he denied it again. And after a little while, they who stood by said to Peter, Of a certainty thou art one of them; for thou art a Galilean, and thy speech is correspondent.

And the multitude, clamorous, began to petition him to do, as he had always done to them.

Then the soldiers led him to the hall, which is the Praetorium, and called together the whole band.

And they convey him to a place called Golgotha, which is being interpreted, The place of a skull.

And at the ninth hour, Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabacthani? which is, being interpreted, My God, my God, for what cause hast thou abandoned me?

Then one ran, and filling a sponge with vinegar, fixed it round a cane, and gave him to drink, saying, Let alone, let us see if Elias comes to take him down.

And when the evening was now come (since it was the preparation, that is the day preceding the sabbath),

And very early on the first day of the week, they come to the sepulchre, as the sun was rising.

And said among themselves, Who will roll away for us the stone from the door of the sepulchre?

But he saith unto them, Be not affrighted, ye seek Jesus the Nazarean, who was crucified; he is risen, he is not here: behold the place where they laid him.

But go, tell his disciples, and Peter, that he goeth before you into Galilee; there shall ye see him, as he told you.

She going, told it to those who had been with him, as they were wailing and weeping.

Then after this, he was manifested under another form, to two of them as they were walking, and going into the country.

Afterwards he shewed himself to the eleven, as they were sitting at table, and upbraided them for their infidelity and hardness of heart, because they did not believe those who had seen him after he was risen.

He that believeth and is baptised shall be saved; and he that believeth not shall be damned.