I say unto thee, Thou shalt in no wise come out thence until thou hast paid the very last mite.

Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with that of their sacrifices.

The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading it away, water it?

And this woman, who is a daughter of Abraham, whom Satan has bound, lo, these eighteen years, ought she not to be loosed from this bond on the sabbath day?

And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.

And he said, To what is the kingdom of God like? and to what shall I liken it?

It is like a grain of mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.

It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.

And one said to him, Sir, are such as are to be saved few in number? But he said unto them,

From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:

The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee.

Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.

Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed is he that comes in the name of the Lord.

And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that they were watching him.

And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?

And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?

And one of those that were lying at table with them, hearing these things, said to him, Blessed is he who shall eat bread in the kingdom of God.

And the bondman said, Sir, it is done as thou hast commanded, and there is still room.

For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what is needed to complete it;

Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?

and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.

Thus then every one of you who forsakes not all that is his own cannot be my disciple.

Salt then is good, but if the salt also has become savourless, wherewith shall it be seasoned?

It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.

What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it?

Thus, I say unto you, there is joy before the angels of God for one repenting sinner.

I am no longer worthy to be called thy son: make me as one of thy hired servants.

and bring the fatted calf and kill it, and let us eat and make merry:

And his elder son was in the field; and as, coming up, he drew nigh to the house, he heard music and dancing.

And he said to him, Thy brother is come, and thy father has killed the fatted calf because he has received him safe and well.

but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf.

But he said to him, Child, thou art ever with me, and all that is mine is thine.

And he said also to his disciples, There was a certain rich man who had a steward, and he was accused to him as wasting his goods.

And having called him, he said to him, What is this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward.

And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg.

He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much.

and if ye have not been faithful in that which is another's, who shall give to you your own?

And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.

But it is easier that the heaven and the earth should pass away than that one tittle of the law should fail.

But Abraham said, Child, recollect that thou hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and thou art in suffering.

And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who desire to cross from there pass over unto us.

And the apostles said to the Lord, Give more faith to us.

But the Lord said, If ye have faith as a grain of mustard seed, ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you.

But which of you is there who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table?

Is he thankful to the bondman because he has done what was ordered? I judge not.

And it came to pass as he was going up to Jerusalem, that he passed through the midst of Samaria and Galilee.

And as he entered into a certain village ten leprous men met him, who stood afar off.

And they lifted up their voice saying, Jesus, Master, have compassion on us.

And seeing them he said to them, Go, shew yourselves to the priests. And it came to pass as they were going they were cleansed.

And having been asked by the Pharisees, When is the kingdom of God coming? he answered them and said, The kingdom of God does not come with observation;

nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is in the midst of you.

For as the lightning shines which lightens from one end under heaven to the other end under heaven, thus shall the Son of man be in his day.

And as it took place in the days of Noe, thus also shall it be in the days of the Son of man:

and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded;

after this manner shall it be in the day that the Son of man is revealed.

In that day, he who shall be on the housetop, and his stuff in the house, let him not go down to take it away; and he that is in the field, let him likewise not return back.

And answering they say to him, Where, Lord? And he said to them, Where the body is, there the eagles will be gathered together.

And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them?

The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.

But Jesus calling them to him said, Suffer little children to come to me, and do not forbid them, for of such is the kingdom of God.

Verily I say to you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

But Jesus said to him, Why callest thou me good? There is none good but one, God.

And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me.

for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God.

And he said to them, Verily I say to you, There is no one who has left home, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham;

for the Son of man has come to seek and to save that which is lost.

But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.

But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us.

And he said to him, Well done, thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities.

And another came, saying, My Lord, lo, there is thy mina, which I have kept laid up in a towel.

And it came to pass as he drew near to Bethphage and Bethany at the mountain called the mount of Olives, he sent two of his disciples,

And they that were sent, having gone their way, found as he had said to them.

And as they were loosing the colt, its masters said to them, Why loose ye the colt?

And as he went, they strewed their clothes in the way.

And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,

And as he drew near, seeing the city, he wept over it,

saying to them, It is written, My house is a house of prayer, but ye have made it a den of robbers.

And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,

and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority?

but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours.

But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?

Is it lawful for us to give tribute to Caesar, or not?

Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.

And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.

And some of the Sadducees, who deny that there is any resurrection, coming up to him,

demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.

In the resurrection therefore of which of them does she become wife, for the seven had her as wife?

but he is not God of the dead but of the living; for all live for him.

And he said to them, How do they say that the Christ is David's son,

until I put thine enemies as footstool of thy feet?

David therefore calls him Lord, and how is he his son?

And, as all the people were listening, he said to his disciples,

who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.

And as some spoke of the temple, that it was adorned with goodly stones and consecrated offerings, he said,

As to these things which ye are beholding, days are coming in which there shall not be left stone upon stone which shall not be thrown down.

And they asked him saying, Teacher, when then shall these things be; and what is the sign when these things are going to take place?

And he said, See that ye be not led astray, for many shall come in my name, saying, I am he, and the time is drawn nigh: go ye not therefore after them.

And when ye shall hear of wars and tumults, be not terrified, for these things must first take place, but the end is not immediately.