There was a man sent from God, whose name was John. The same came for a testimony,

But as many as received him, to them gave he privilege to become the sons of God, to them that believe in his name:

And the Word was made flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.

John testified of him and cried, saying, This is he of whom I said, He that cometh after me is preferred before me, for he was before me.

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, Who art thou?

And he saith, I am not. Art thou that prophet? And he answered, No. Then said they to him, Who art thou? That we may give an answer to them that sent us.

What sayest thou of thyself? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah.

He it is, who coming after me, is preferred before me, whose shoes latchet I am not worthy to unloose.

This is he of whom I said, After me cometh a man who is preferred before me; for he was before me.

And I knew him not, but he that sent me to baptize with water, he had said to me, On whom thou shalt see the Spirit descending and abiding on him, this is he who baptizeth with the Holy Ghost.

And I saw it, and testified, that this is the Son of God.

saith to them, What seek ye? They said to him, Rabbi, (that is, being interpreted, Master) where dwellest thou?

He first findeth his own brother Simon, and saith to him, We have found the Messiah (which is, being interpreted the Christ.)

And he brought him to Jesus. And Jesus looking upon him, said, Thou art Simon, the son of Jonah; thou shalt be called Cephas, which is by interpretation, Peter.

Jesus saw Nathanael coming toward him, and saith of him, Behold an Israelite indeed, in whom is no guile.

Jesus saith to her, Woman, what is it to me and thee?

Mine hour is not yet come. His mother saith to the servants, Whatsoever he saith to you, do.

And saith to him, Every man doth set out good wine first, and when men have well drunk, then that which is worse: but thou hast kept the good wine till now.

And his disciples remembered that it is written, The zeal of thine house hath eaten me up.

Then answered the Jews and said to him, What sign shewest thou us, seeing thou dost these things?

Nicodemus saith to him, How can a man be born, when he is old? Can he enter a second time into his mother's womb, and be born?

That which is born of the flesh is flesh; and that which is born of the Spirit, is spirit.

The wind bloweth where it lifteth, and thou hearest the found thereof, but canst not tell, whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

For no one hath gone up to heaven, but he that came down from heaven, the Son of man, who is in heaven.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,

He that believeth on him, is not condemned; but he that believeth not, is condemned already, because he hath not believed on the name of the only begotten Son of God.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.

He must increase, but I must decrease. He that cometh from above is above all:

he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

He that hath received his testimony, hath set to his seal, that God is true.

Jesus answered and said to her, If thou hadst known the gift of God, and who it is that saith to thee, Give me to drink, thou wouldst have asked of him, and he would have given thee living water.

The woman saith to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?

Art thou greater than our father Jacob, who gave us the well, and himself drank thereof, and his children, and his cattle?

For thou hast had five husbands, and he whom thou now hast, is not thy husband: in this thou saidst truly.

Our fathers worshiped in this mountain: but ye say, that in Jerusalem is the place where men ought to worship.

Ye worship ye know not what; we know what we worship; for salvation is from the Jews.

But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth; for the Father seeketh such worshipers.

God is a spirit, and they that worship him, must worship him in spirit and in truth.

The woman saith to him, I know that the Messiah is coming, who is called Christ: when he is come, he will tell us all things.

Is not this the Christ?

My meat is, to do the will of him that sent me, and to finish his work.

And herein is the saying true, One soweth, and another reapeth.

because of his word, And said to the woman, We no longer believe, because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

So he came again to Cana of Galilee, where he had made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

Jesus said to him, Unless ye see signs and wonders, ye will in no wise believe.

And as he was now going down, his servants met him and told him, saying, Thy son liveth.

Now there is in Jerusalem, by the sheep-gate, a bath, which is called in the Hebrew tongue, Bethesda, having five porticos.

The infirm man answered him, Sir, I have no man to put me into the bath, when the water is troubled; and while I am coming, another steppeth down before me.

Then said the Jews to him that was healed, It is the sabbath; it is not lawful for thee to take up the bed.

Then asked they him, Who is the man that said to thee, Take up thy bed and walk?

For as the Father raiseth and quickeneth the dead, so the Son also quickeneth whom he will.

That all men may honour the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father that sent him.

Verily, verily I say unto you, he that heareth my word, and believeth on him that sent me, hath everlasting life, and cometh not into condemnation, but is passed from death to life.

Verily, verily I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.

For as the Father hath life in himself, so hath he given to the Son also to have life in himself,

And hath given him authority, to execute judgment likewise, because he is the Son of man.

Marvel not at this: for the time is coming, in which all that are in the graves shall hear his voice,

I can do nothing of myself: as I hear, I judge, and my judgment is just: because I seek not my own will, but the will of him that sent me.

If I testify of myself, my testimony is not valid.

There is another that testifieth of me, and I know that the testimony which he testifieth of me is valid.

Search the scriptures: in them ye think ye have eternal life: and it is they that testify of me.

How can ye believe, while ye receive honour one of another, and seek not the honour that is from God only?

Think not that I will accuse you to the Father: there is one that accuseth you even Moses, in whom ye trust.

Philip answered him, Two hundred penny-worth of bread is not sufficient for them, that each of them may take a little.

One of his disciples, Andrew, Simon Peter's brother, saith to him, Here is a lad, who hath five barley-loaves and two small fishes:

Then Jesus took the loaves, and having given thanks, distributed to the disciples, and the disciples to them that were sat down, and likewise of the fishes as much as they would.

Then those men, having seen the miracle which Jesus did, said, Of a truth this is the prophet that was to come into the world.

But he saith to them, It is I; be not afraid.

Jesus answered and said to them, This is the work of God, that ye believe on him whom he hath sent.

Our fathers ate manna in the desert, as it is written, He gave them bread from heaven to eat.

For the bread of God is he that cometh down from heaven, and giveth life to the world.

Then said they to him, Lord, ever give us this bread. And Jesus said to them, I am the bread of life.

All that the Father giveth me, will come to me, and him that cometh to me, I will in no wise cast out.

And this is the will of him that sent me, That of all which he hath given me, I should lose nothing, but should raise it up at the last day.

And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, should have everlasting life: and I will raise him up at the last day.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?

It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard and learned of the Father, cometh to me.

Not that any man hath seen the Father, save he who is from God; he hath seen the Father.

This is the bread which cometh down from heaven, that a man may eat of it, and not die.

If any man eat of this bread, he shall live for ever, and the bread that I will give, is my flesh, which I will give for the life of the world.

The Jews then debated among themselves, saying, How can this man give us his flesh to eat?

For my flesh is meat indeed, and my blood is drink indeed.

As the living Father hath sent me, and I live by the Father, so he that eateth me, even he shall live by me.

This is the bread which came down from heaven; not as your fathers ate manna, and died: he that eateth of this bread, shall live for ever.

Many of his disciples hearing it, said, This is an hard saying: who can hear it?

It is the Spirit that quickeneth: the flesh profiteth nothing: the words that I have spoken, they are spirit and they are life.

Jesus answered them, Have I not chosen you twelve? Yet one of you is a devil.

(For neither did his brethren believe on him.) Jesus saith to them, My time is not yet come: your time is always ready.

Go ye up to the feast; I go not up to this feast yet; because my time is not yet fully come.

But when his brethren were gone up, then he also went up to the feast, not openly, but as it were privately.

Then the Jews sought him at the feast, and said, Where is he?

And there was much murmuring among the multitude concerning him: for some said, He is a good man; others said, Nay; but he seduceth the people.

Jesus answered them and said, My doctrine is not mine, but his that sent me.

He that speaketh of himself, seeketh his own glory; but he that seekth the glory of him that sent him, the same is true, and there is no unrighteousness in him.

Moses gave you circumcision, (not that it is of Moses, but of the fathers) and ye circumcise a man on the sabbath.

Then said some of them of Jerusalem, Is not this he whom they seek to kill?

And lo he speaketh boldly, and they say nothing to him. Do the rulers know indeed, that this is the Christ?

Howbeit, we know this man, whence he is: but when Christ cometh, none knoweth whence he is.