But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.

But as God is true, our word towards you was not yea and nay.

For the Son of God, Jesus Christ, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay, but in him was yea.

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

But I determined this with myself, that I would not come again to you in heaviness.

For if I make you sorry, who is he then that maketh me glad, but the same who is made sorry by me?

For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

But if any hath caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went from thence into Macedonia.

For we are not as many, who corrupt the word of God: but as from sincerity, but as from God, in the sight of God we speak in Christ.

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not on tables of stone, but on fleshly tables of the heart.

Not that we are sufficient by ourselves to think any thing as from ourselves; but our sufficiency is from God;

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away;

And not as Moses, who put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:

But their minds were blinded: for until this day the same vail remaineth untaken away in the reading of the old testament; which vail is done away in Christ.

But even to this day, when Moses is read, the vail is upon their heart.

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

But have renounced the hidden things of dishonesty; not walking in craftiness, nor handling the word of God deceitfully; but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God.

But if our gospel is hid, it is hid to them that are lost:

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

But we have this treasure in earthen vessels, that the excellence of the power may be of God, and not from us.

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

Persecuted, but not forsaken; cast down, but not destroyed;

So then death worketh in us, but life in you.

For which cause we faint not; but though our outward man is wasted, yet the inward man is renewed day by day.

For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory;

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

For we that are in this tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.

For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.

For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them who glory in appearance, and not in heart.

And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

Ye are not straitened in us, but ye are straitened in your own bowels.

For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me; so that I rejoiced the more.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it was but for a season.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

For godly sorrow worketh penitence to salvation not to be repented of: but the sorrow of the world worketh death.

Wherefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

And this they did, not as we hoped, but first gave their own selves to the Lord, and to us by the will of God:

I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

And in this I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

But thanks be to God, who put the same earnest care into the heart of Titus for you.

For indeed he accepted the exhortation; but being more forward, of his own accord he went to you.

And not that only, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

And we have sent with them our brother, whom we have often proved to be diligent in many things, but now much more diligent, upon the great confidence which I have in you.

But this I say, He who soweth sparingly, shall reap also sparingly; and he who soweth bountifully, shall reap also bountifully.

For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God;

Now I Paul myself beseech you, by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold towards you:

But I beseech you, that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh.

(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

For his letters (say they) are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even to you.

Not boasting of things without our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you, according to our rule abundantly,

But he that glorieth, let him glory in the Lord.

For not he that commendeth himself is approved, but whom the Lord commendeth.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

But though I am rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.

But what I do, that I will do, that I may cut off occasion from them who desire occasion; that in what they glory, they may be found even as we.

That which I speak, I speak it not according to the Lord, but as it were foolishly, in this confidence of boasting.

I speak as concerning reproach, as though we had been weak. But in whatever respect any is bold, (I speak foolishly) I am bold also.

Of such one will I glory: yet of myself I will not glory, but in my infirmities.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

Again, think ye that we excuse ourselves to you? we speak before God in Christ: but we do all things, dearly beloved, for your edification.

Since ye seek a proof of Christ speaking in me, who toward you is not weak, but is mighty in you.

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God towards you.

But I trust that ye will know that we are not reprobates.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we should be as reprobates.

For we can do nothing against the truth, but for the truth.