Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead,

But even if we or an angel from heaven should preach a gospel to you contrary to that which we preached to you, let him be accursed!

But I assure you, brethren, that the gospel which was preached by me is not after man;

for I did not receive it from man nor was I taught it by any man, but it was revealed to me by Jesus Christ.

But when it pleased him who set me apart from my very birth, and called me through his grace,

neither did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

but no other of the apostles did I see, save James the brother of the Lord.

but they were only hearing that "He who was once our persecutor is now preaching the faith which he was once destroying";

And I went up by revelation, and communicated to them that gospel which I preach among the gentiles; but privately to those who were of reputation, lest by any means I should run, or had run, in vain.

But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

But from those who were reputed to be somewhatwhatever they were, it matters not to me, (God accepteth no mans person,) for to me those in reputation communicated nothing new.

But on the contrary, when they saw that I was intrusted with the gospel to the uncircumcised, as Peter was with that to the circumcised,

But when Cephas came to Antioch, I withstood him to the face; for he was condemned.

For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.

But when I saw that they were not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If thou, being a Jew, livest after the manner of gentiles, and not that of the Jews, how is it that thou compellest the gentiles to keep the customs of the Jews?

but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.

But while seeking to be accepted as righteous in Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Far be it!

I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."

And the Law hath nothing to do with faith; but [its language is], "He that hath done them shall live in them."

But the promises were made to Abraham and "to his offspring." He doth not say, "and to offsprings," as speaking of many, but, as speaking of one, "and to thy offspring," which is Christ.

for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

Now no mediator is a mediator of one; but God is one.

but the Scripture shut up all under sin, that the blessing promised through faith in Jesus Christ might be given to those who believe.

But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

but faith having come, we are no longer under a schoolmaster.

for as many of you as were baptized into Christ, did put on Christ.

but is under guardians and stewards, until the time appointed by the father.

but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,

So then thou art no longer a bondservant, but a son; and if a son, then an heir through God.

But at that time, indeed, when ye knew not God, ye were in slavery to those who in their nature are not gods;

but now, after having known God, or rather having been known by God, how is it that ye are turning back to the weak and beggarly rudiments to which ye wish to be again in bondage?

and my trial which was in my flesh ye did not despise nor spurn; but received me as an angel of God, yea, as Christ Jesus.

They show a zeal for you, but not in honesty; yea, they wish to exclude you, that ye may be zealous for them.

But it is good to be an object of zeal in what is good always, and not only when I am present with you.

But the one by the bondwoman was born after the flesh; while the one by the freewoman was through the promise.

but the Jerusalem that is above is free, and she is our mother.

But ye, brethren, as Isaac was, are children of a promise.

But as at that time he that was born after the flesh persecuted him that was born through the Spirit, so it is now.

But what saith the scripture? "Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman."

So then, brethren, we are not children of a bondwoman, but of the freewoman.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working by love.

I indeed have confidence in regard to you in the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whoever he may be.

But as for me, brethren, if I still preach circumcision, why do I still suffer persecution? Then hath the cross ceased to be a stumblingblock.

For ye, brethren, were called to liberty; only use not your liberty for an occasion to the flesh, but by your love serve one another.

But if ye bite and devour one another, beware lest ye be consumed by one another.

But I say, Walk by the Spirit, and ye will not fulfill the desires of the flesh.

But if ye are led by the Spirit, ye are not under the Law.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

But let each one prove his own work, and then will he have his ground for boasting in himself alone, and not in comparison with another;

for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

For not even do they who become circumcised themselves keep the Law; but they desire to have you circumcised, that they may glory in your flesh.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.

For neither is circumcision anything, nor uncircumcision, but a new creation.