But unto the Son he says, Your throne, O God, is forever and ever: a scepter of righteousness is the scepter of your kingdom.

They shall perish; but you remain; and they all shall grow old as does a garment;

And as a mantle shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.

But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?

For unto the angels has he not put in subjection the world to come, of which we speak.

But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man, that you visit him?

You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

And again, I will put my trust in him. And again, Behold I and the children whom God has given me.

For verily he took not on him the nature of angels; but he took on him the nature of Abraham.

For every house is built by some man; but he that built all things is God.

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin.

But with whom was he grieved forty years? was it not with them that had sinned, whose bodies fell in the wilderness?

And to whom swore he that they should not enter into his rest, but to them that believed not?

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

For we have not a high priest who cannot be touched with the feeling of our weaknesses; but was in all points tempted like we are, yet without sin.

And no man takes this honor unto himself, but he that is called of God, as was Aaron.

So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.

But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

That you be not slothful, but followers of them who through faith and patience inherit the promises.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually.

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.

And as I may so say, Levi also, who receives tithes, paid tithes in Abraham.

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not change, you are a priest forever after the order of Melchizedek:)

But this man, because he continues forever, has an unchangeable priesthood.

For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore.

But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For this is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

Which had the golden censer, and the ark of the covenant overlaid round about with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant;

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

For Christ has not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

For then must he often have suffered since the foundation of the world: but now once in the end of the age has he appeared to put away sin by the sacrifice of himself.

And as it is appointed unto men once to die, but after this the judgment:

But in those sacrifices there is a remembrance again made of sins every year.

Therefore when he comes into the world, he says, Sacrifice and offering you desired not, but a body have you prepared me:

But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God;

This is the covenant that I will make with them after those days, says the Lord, I will put my laws into their hearts, and in their minds will I write them;

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.

But a certain fearful expectation of judgment and fiery indignation, which shall devour the adversaries.

But call to remembrance the former days, in which, after you were illuminated, you endured a great fight with afflictions;

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and exiles on the earth.

But now they desire a better country, that is, a heavenly: therefore God is not ashamed to be called their God: for he has prepared for them a city.

But if you be without chastisement, of which all are partakers, then are you illegitimate children, and not sons.

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them who are trained by it.

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.

Let marriage be held in honor by all, and the bed undefiled: but fornicators and adulterers God will judge.

For here have we no continuing city, but we seek one to come.

But to do good and to share forget not: for with such sacrifices God is well pleased.

But I beseech you rather to do this, that I may be restored to you the sooner.