youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans.

And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams.

So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king;

and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm.

Then spake the Chaldeans to the king, in Aramaic, - O king, to the ages, live! Tell the dream to thy servants, and, the interpretation, we will declare.

but, if, the dream and the interpretation thereof, ye will declare, gifts and a present and great dignity, shall ye receive from before me, - therefore, the dream and the interpretation thereof, declare ye unto me.

They answered again and said, - Let, the king, tell, the dream, to his servants, and, the interpretation thereof, we will declare.

For this cause, the king, was provoked and exceedingly indignant, - and gave word to destroy all the wise men of Babylon;

Therefore, Daniel entered in unto Arioch, whom the king had appointed to destroy the wise men of Babylon, - he went in, and, thus, he said unto him, The wise men of Babylon, do not thou destroy, bring me in before the king, and, the interpretation - unto the king, will I declare.

Thereupon, Arioch - with haste, brought in Daniel before the king, - and, thus, he said to him - I have found a man of the sons of the exile of Judah, who, the interpretation - unto the king, will make known.

Then were broken in pieces at once, the iron, the clay, the bronze, the silver, and the gold, and became like chaff out of the summer threshing-floors, and the wind, carried them away, and, no place, was found for them, - but, the stone that smote the image, became a mighty rock, and filled all the land.

This, is the dream, and, the interpretation thereof, we will tell before the king.

and, wheresoever the sons of men do dwell, the wild beasts of the field and the birds of the heavens, hath he given into thy hand, and hath made thee ruler over them all. Thou, art the head of gold.

And, after thee, shall arise another kingdom, inferior to thee, - and another - a third kingdom, of bronze, which shall bear rule throughout all the earth.

And, the fourth kingdom, shall be hard as iron, - in like manner as iron breaketh in pieces and crusheth all things, - even as iron which bringeth to ruins all these, shall it break in pieces and bring to ruins.

And, in the days of those kings, shall the God of the heavens, set up, a kingdom which, to the ages, shall not be destroyed, and, the kingdom, to another people, shall not be left, - it shall break in pieces and make an end of all these kingdoms, but, itself, shall stand to the ages.

Then, the king, exalted, Daniel, and, many large presents, gave he unto him, and set him to be ruler over all the province of Babylon, - and chief of the nobles, over all the wise men of Babylon.

And, Nebuchadnezzar the king, sent to gather together the satraps, the nobles and the pashas, the chief judges, the treasurers, the judges, the lawyers, and all the rulers of the province, - to come to the dedication of the image, which Nebuchadnezzar the king, had set up.

Then were gathered together, the satraps, the nobles and the pashas, the chief judges, the treasurers, the judges, the lawyers, and all the rulers of the province, to the dedication of the image, which Nebuchadnezzar the king had set up, - and they stood before the image, which Nebuchadnezzar, had set up.

At what time ye shall hear the sound of the horn, the pipe, the lyre, the harp, the psaltery, the bagpipes, and all kinds of instruments of music, ye shall fall down and adore the image of gold, which Nebuchadnezzar the king hath set up;

Wherefore, at the same time - when all the peoples heard the sound of the horn, the pipe, the lyre, the harp, the psaltery, and all kinds of instruments of music, they were falling down - even all the peoples, the races, and the tongues, - adoring the image of gold, which Nebuchadnezzar the king, had set up.

Thou thyself, O king, hast made a decree, that, any man who shall hear the sound of the horn, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all kinds of instruments of music, shall fall down and adore the image of gold;

Now, if ye be ready, at what time ye shall hear the sound of the cornet, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all the instruments of music, ye shall fall down and adore the image which I have made, but, if ye shall not adore, instantly, shall ye be cast into the midst of the burning furnace of fire, - and who is the god that shall deliver you out of my hands?

If it is, our God, whom we serve, is able to deliver us, - out of the burning furnace of fire, and out of thy hand, O king, he will deliver.

But, if not, be it known to thee, O king, - that, thy god, will we not serve, and, the image of gold which thou hast set up, will we not adore.

Nebuchadnezzar the king, unto all the peoples, the races and the tongues who are dwelling in all the earth, Let, your prosperity, abound!

Therefore made I a decree, to bring in before me, all the wise men of Babylon, - who, the interpretation of the dream, should make known to me.

The tree, grew, and became strong, - and, the height thereof, reached unto the heavens, and, the view thereof, unto the end of all the land:

The foliage thereof, was beautiful, and, the fruit thereof, abundant, and there was food for all therein, - under it, the wild beast of the field found shade, and, among its branches, dwelt the birds of the heavens, and, therefrom, was well fed, all flesh.

This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee.

The tree which thou sawest, which grew and became strong, whose, height, reached unto the heavens, and, the view, thereof to all the earth:

Whose, foliage, was beautiful, and whose, fruit, abundant, and, food for all, was in it, - under it, dwelt the wild beasts of the field, and, in the branches thereof, nestled the birds of the heavens:

That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass - like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, - until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaesth, he giveth it.

All this, came upon Nebuchadnezzar the king.

While yet the word was in the mouth of the king, a voice, out of the heavens, fell, - Unto thee, is it said, O Nebuchadnezzar the king, The kingdom, hath departed from thee;

And, from among men, are they going to drive, thee, forth, and, with the wild beast of the field, shall be thy dwelling, grass - like oxen, will they suffer, thee, to eat, and, seven seasons, shall pass over thee, - until that thou come to know that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.

And, all the inhabitants of the earth, as nothing, are accounted, and, according to his own pleasure, dealeth he - with the army of the heavens, and the inhabitants of the earth, - and none there is who can smite upon his hand, or say to him, What hast thou done?

Now, I, Nebuchadnezzar, am praising and extolling and honouring the King of the Heavens, all whose works, are truth, and, his ways, right; and, them who walk in pride, he is able to abase,

Immediately, came forth the fingers of the hand of a man, and wrote,, over against the chandelier, upon the plaster of the wall of the palace of the king, - and, the king, saw the part of the hand which was writing,

Then were coming in all the wise men of the king, - but, the writing, could they not read, nor, the interpretation, make known to the king.

Forasmuch as, a distinguished spirit, and knowledge and intelligence, ability to interpret dreams and solve riddles and unravel knotty points, were found in the same Daniel, whom the king named Belteshazzar, now let, Daniel, be called, and, the interpretation, will he declare.

Then spake Daniel, and said before the king, As for thy gifts, thine own let them remain, and, thy presents, on another, bestow, - howbeit, the writing, will I read to the king, and, the interpretation thereof, will I make known to him.

and, for the greatness that he gave him, all peoples, races and tongues, used to tremble and to withdraw falteringly from before him, - Whom he would, he slew, and, whom he would, he kept alive, and, whom he would, he set up, and, whom he would, he put down.

And yet, thou, his son, O Belshazzar! hast not humbled thy heart, though, all this, thou knewest;

but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, - whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified.

It was pleasing before Darius, that he should set up over the kingdom, a hundred and twenty satraps, - that they should be over all the kingdom;

Then, this Daniel, signalised himself, above the ministers and the satraps, because, a distinguished spirit, was in him, and, the king, thought to set him up over all the kingdom,

All the ministers of the kingdom, the nobles and satraps, the near friends and the pashas, have consulted together, to establish a royal statute, and to confirm an interdict, - That, whosoever shall ask a petition of any God or man, for thirty days, save of thee, O king, shall be cast into the den of lions.

Then, the king, gave word, and they brought Daniel, and cast him into the den of lions. The king spake and said to Daniel, - Thy God, whom thou art serving continually, he, will deliver thee.

And the king, gave word, that they should bring those men who had accused Daniel, and, into the den of lions, they cast them - them, their children, and their wives, - and, they had not reached the bottom of the den, when the lions, seized them, and, all their bones, brake they in pieces.

Then, Darius the king, wrote to all the peoples, the races, and the tongues who were dwelling in all the earth, Your prosperity abound!

After that, I was looking in the visions of the night, when lo! a fourth wild beast, terrible and well-hipped and exceeding strong, and it had, large teeth of iron, it devoured and brake in pieces, and, the residue - with its feet, it trampled down, - and, it, was diverse from all the wild beasts that were before it, and it had, ten horns.

I continued looking, until that, thrones, were placed, and, the Ancient of days, took his seat, - whose, garment, like snow, was white, and, the hair of his head, like pure wool, his throne, was flames of fire, his wheels, a burning fire.

and, unto him, were given dominion and dignity and kingship, that all peoples, races and tongues, unto him, should do service, - his dominion, was an age-abiding dominion, which should not pass away, and, his kingdom, that which should not be destroyed.

I drew near unto one of them who stood by, and made exact enquiry of him, concerning all this, - so he told me, and, the interpretation of the things, made he known unto me.

Then desired I to be sure, concerning the fourth wild beast, which was diverse from all of them, - exceeding terrible, whose, teeth, were iron, and, his claws, of bronze, he devoured, brake in pieces, and, the residue - with his feet, he trampled down;

Thus, he said, The fourth wild beast, is a fourth kingdom which shall be in the earth, which shall be diverse from all the kingdoms, - and shall devour all the earth, and shall trample it down, and break it in pieces.

And, the ten horns of that kingdom, are ten kings who will arise, - and, another, will arise after them, and, he, will be diverse from the former ones, and, three kings, will he cast down;

and, words against the Most High, will he speak, and, the holy ones of the Highest, will he afflict, - and will hope to change times and law, and they will be given into his hand, for a season and seasons and the dividing of a season,

but, Judgment, will take its seat, - and, his dominion, will they take away, to destroy and make disappear unto an end.

And, the kingdom, and the dominion, and the greatness of the kingdoms under all the heavens, shall be given to the people of the holy ones of the Highest, - his kingdom, is an age-abiding kingdom, and, all the dominions, unto him, will render service, and show themselves obedient.

So then I saw, in the vision, and it came to pass, when I saw, that I was in Shusan the fortress, which is in Persia the province, - yea I saw it in a vision, when, I, was by the river Ulai.

Now, I, was observing, when lo! a he-goat, coming in out of the west, over the face of all the earth, but it meddled not with the earth, - and, the goat, had a conspicuous horn between his eyes.

Then heard I a human voice, between the banks of the Ulai, - which cried out, and said, Gabriel! cause this man to understand the revelation.

but, in the aftertime of their kingdom, when transgressions, have filled up their measure, - there will stand up a king of mighty presence, and skilful in dissimulation;

and his strength, will be mighty, but not through his own strength, and, wonderfully, will he destroy, and succeed and act with effect, - and will destroy mighty ones, and the people of holy ones;

and, by his cunning, will he both cause deceit to succeed in his hand, and, in his own heart, will he shew himself to be great, and, by their careless security, will he destroy many, - and, against the ruler of rulers, will he stand up, but, without hand, shall be broken in pieces.

and have not hearkened unto thy servants the prophets, who spake in thy name, unto our kings, our rulers, and our fathers, - and unto all the people of the land.

To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee.

yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him.

Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, - as to which there had not been done, under all the heavens, as hath been done unto Jerusalem.

Even as written in the law of Moses, hath, all this calamity, come in upon us, - yet entreated we not the face of Yahweh our God, by turning away from our iniquities, and by getting intelligence in thy truth.

Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, - for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice.

O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us.

And, while yet I was speaking, and praying, and confessing mine own sin, and the sin of my people Israel, - and causing my supplication to fall down before Yahweh my God, concerning the holy mountain of my God;

while yet I was speaking in prayer, then, the man Gabriel, whom I had seen in vision at the beginning, wearied with rapid flight, touched me, about the time of the evening present.

Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times.

And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, - and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things.

And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.

And, I, Daniel, alone, beheld the revelation, and, the men who were with me, beheld not the revelation, - in truth, a great terror, had fallen upon them, and they had fled while hiding themselves.

Howbeit I will tell thee that which is inscribed in the writing of truth, - but there is no one who holdeth strongly with me concerning these things, save Michael your ruler.

and, now, the truth, I will tell thee: - Lo! there are, yet three kings, to arise - belonging to Persia, and, the fourth, will amass greater riches than they all, and, when he hath strengthened himself in his riches, the whole, will stir up, the kingdom of Greece.

And so a hero king, will arise, - and wield great authority, and do according to his own pleasure;

But a king of the south, will become strong, even from among his rulers, - and will prevail against him, and have authority, a great authority, shall his authority be.

And, at the end of years, they will league together, yea, the daughter of the king of the south, will go in unto the king of the north, to make peace, but she shall not retain strength of arm, neither shall he stand, nor his arm, but she shall be delivered up - she herself, and they who brought her in, and he who begat her, and he that strengthened her in the times.

But one will stand up from the sprout of her roots, in his stead, - and he will enter the army, and enter into a fortress of the king of the north, and deal with them and shew himself strong;

yea, even their gods, with their molten images, with their delightful vessels of silver and gold, with a host of captives, will he bring into Egypt, - and, he, will stand more, years, than the king of the north;

so will the king of the south, enter into the kingdom, and then return unto his own soil.

But, his sons, will rouse themselves to war, and gather together a multitude of large armies, but he will come on and on, and overflow and pass through, - and will return and wage war, up to his fortress.

Then will the king of the south, be enraged, and go forth and fight with him, with the king of the north, - and will raise a great multitude, but the multitude, will be delivered, into his hand.

And, when he hath taken away the multitude, his heart, will he uplifted, - and he will cause tens of thousands to fall, but will not conquer.

Then will the king of the north again raise a multitude, greater than the first, - and, at the end of the times - some years, he will come on and on with a great army, and with great substance.

And, in those times, many, will rise against the king of the south, - and, the sons of the oppressors of thy people, will exalt themselves to confirm the vision, but will be overthrown.

Then will come in the king of the north, and cast up a rampart, and capture a city of strongholds, - and, the arms of the south, will not rise, nor the people of his chosen ones, and there shall be no strength to rise.

So shall he that cometh against him do according to his own pleasure, and, none, shall stand before him, - therefore will he take his stand in the beautiful land, and it will languish and be exhausted in his hand.

Then will he set his face to enter, with the might of all his kingdom, and, equitable terms with him, will make, - and, a daughter of women, will he give him to corrupt her, but she will not remain, nor, his, shall she become.

Then will he turn his face to the Coastlands, and will capture many, - but a commander, will bring to an end, his reproach against himself, that, his reproach, return not unto him.

Therefore will he turn his face towards the fortresses of his land, - but he shall stagger and fall, and shall not be found.

Then will rise up in his stead, one causing an exactor to pass through the ornament of the kingdom, - but, in a few days, shall he be broken in pieces, not with anger, nor in battle.

Then will rise up in his stead, one despised, and they will not lay upon him the dignity of the kingdom, - but he will come in unexpectedly, and strengthen the kingdom by flatteries;