As we said before I now also say again, If any one preaches you a gospel contrary to what you have received let him be accursed.

For do I now obey man, or God? or do I seek to please men? For if I yet pleased men, I could not have been a servant of Christ.

and I saw no other of the apostles except James, the Lord's brother.

only they heard that he who persecuted us formerly, now preached the faith which he formerly destroyed;

But from those of distinction, whatever they were it makes no difference to me,??od is partial to no man,??or those of distinction added nothing to me,

knowing that a man is not justified by works of the law but by the faith of Jesus Christ, we also have believed in Jesus Christ, that we may be justified by faith and not by works of the law, because by works of the law shall no flesh be justified.

But if seeking to be justified by Christ we are found to be ourselves also sinners, is Christ then a minister of sin? By no means.

I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.

Are you so foolish? Having begun in the Spirit do you now end in the flesh?

Know, therefore, that those of faith, these are children of Abraham.

And it is evident that no one is justified by the law before God, because the just shall live by faith,

Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it.

And this I say; that the law which was four hundred and thirty years after, cannot abrogate the covenant previously established by God, to make the promise of no effect.

For if the inheritance is by the law, it is no longer by the promise. But God gave it to Abraham by the promise.

But there is no mediator of one; but God is one.

Is the law then against the promises of God? By no means. For if a law had been given, able to give life, righteousness would really have been by the law;

but the faith having come, we are no longer under a schoolmaster.

So that you are no longer a servant, but a son; and if a son, also an heir of God.

but now knowing God, or rather being known by God, how do you turn again to the weak and imperfect rudiments, which you wish again to serve?

but you knew I preached the gospel to you on my former [visit] in weakness of the flesh,

I wish to be present with you now and change my voice with you, for I am in doubt of you.

for it is written, Rejoice, barren woman, that did not bear, break forth and cry, woman that had no pain, for the children of the desolate are more numerous than those of her who had a husband.

But as then he that was born of the flesh persecuted him that was born of the Spirit, so also now.

meekness, temperance; against such there is no law.

For in Christ Jesus neither is circumcision any thing, nor uncircumcision, but a new creation.

Finally, let no man trouble me; for I bear in my body the marks of Jesus.