Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;

Now these are the people of the province [of Judah] who came up from the captivity of the exiles, whom Nebuchadnezzar the king of Babylon had deported to Babylon, and who returned to Jerusalem and Judah, each to his own city.

And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:

These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.

But, when the seventh month was come, and the sons of Israel were in cities, then did the people gather themselves together as one man, unto Jerusalem.

They put the altar on its base; for fear was on them because of the people of the countries: and they made burned offerings on it to the Lord, even burned offerings morning and evening.

From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.

They paid masons and carpenters in cash. They paid the residents of Sidon and Tyre with food, drink, and oil, for them to bring cedar trees by sea from Lebanon to Joppa in accordance with the order they had obtained from Cyrus, king of Persia.

And when the builders put in position the base of the Temple of the Lord, the priests, dressed in their robes, took their places with horns, and the Levites, the sons of Asaph, with brass instruments, to give praise to the Lord in the way ordered by David, king of Israel.

And they gave praise to the Lord, answering one another in their songs and saying, For he is good, for his mercy to Israel is eternal. And all the people gave a great cry of joy, when they gave praise to the Lord, because the base of the Lord's house was put in place.

But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:

But when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel,

Then they came to Zerubbabel and to the heads of families, and said to them, Let us take part in the building with you; for we are servants of your God, even as you are; and we have been making offerings to him from the days of Esar-haddon, king of Assyria, who put us here.

But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

And in the time of Ahasuerus, when he first became king, they put on record a statement against the people of Judah and Jerusalem.

And during the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to King Artaxerxes of Persia. This letter was first written in Aramaic but then translated. [Aramaic:]

And the rest of the nations which the great and noble Osnappar took over and put in Samaria and the rest of the country over the river:

Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.

Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss.

There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.

But when the prophets Haggai and Zechariah son of Iddo prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them,

But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.

May it be known to the king that we went to the province of Judah, the house of the great God. It is being built with stone blocks and timber is being put in the walls. This work is being done with diligence and is making progress in their hands.

And they made answer to us, saying, We are the servants of the God of heaven and earth, and we are building the house which was put up in times long past and was designed and made complete by a great king of Israel.

But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.

And the gold and silver vessels of the house of God, which Nebuchadnezzar took from the Temple which was in Jerusalem, and put into the house of his god in Babylon, these Cyrus the king took from the house of his god in Babylon, and gave to one named Sheshbazzar, whom he had made ruler;

and he said unto him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be builded in its place.

Then this Sheshbazzar came and laid the foundation of the house of God in Jerusalem. And from that [time] until now it is being built, but not yet finished.'

But it was in Ecbatana in the province of Media, in the citadel, that a certain scroll had written on it, "A record.

In the first year of Cyrus the king, Cyrus the king made an order: In connection with the house of God at Jerusalem, let the house be put up, the place where they make offerings, and let the earth for the bases be put in place; let it be sixty cubits high and sixty cubits wide;

with three layers of huge stones and one layer of timbers. Let the cost be paid from the royal treasury.

And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to its place; and thou shalt put them in the house of God.

Let the work of this house of God go on; let the ruler of the Jews and their responsible men put up this house of God in its place.

Also, I issue a decree as to what you are to do for these Jewish elders for the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces west of the River, and that without delay.

And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.

And they put the priests in their divisions and the Levites in their order, for the worship of God at Jerusalem; as it is recorded in the book of Moses.

For the priests and the Levites had made themselves clean together; they were all clean: and they put the Passover lamb to death for all those who had come back, and for their brothers the priests and for themselves.

Now this is a copy of the letter which King Artaxerxes gave to Ezra, the priest and the scribe, who put into writing the words of the orders of the Lord, and of his rules for Israel:

And, the utensils which are freely given to thee for the service of the house of thy God, put thou back, before the God of Jerusalem.

In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, door-keepers, Nethinim, or any servants of this house of God.

And you, Ezra, by the wisdom of your God which is in you, are to put rulers and judges to have authority over all the people across the river who have knowledge of the laws of your God; and you are to give teaching to him who has no knowledge of them.

But, whosoever shall not do the law of thy God and the law of the king, speedily, let, penalty, be exacted from him, - whether to death, or to banishment, or to confiscation of goods, or to imprisonment.

Blessed be the LORD God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem:

I gathered them at the river that flows to Ahava, and we camped there for three days. I searched among the people and priests, but found no Levites there.

And I gave them a commission to Iddo the chief, at the place Casiphia, and I put words in their mouths to say to Iddo and his brethren the Nethinim, at the place Casiphia, that they should bring to us ministers for the house of our God.

For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.

So I put on one side twelve of the chiefs of the priests, Sherebiah, Hashabiah, and ten of their brothers with them,

Take care of them and keep them, till you put them on the scales before the chiefs of the priests and the Levites and the chiefs of the families of Israel, in Jerusalem, in the rooms of the house of the Lord.

But on the fourth day was the silver and gold and vessels weighed in the house of our God under the hand of Meremoth the son of Uriah the priest, and with him Eleazar the son of Phinehas, and with them Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levites,

All was handed over by number and by weight: and the weight was put on record at that time.

When these things were completed, the officials came to me and said, “The people of Israel and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the repulsive acts of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

Then, unto me, were gathered, all who trembled at the words of the God of Israel, concerning the unfaithfulness of them who had been exiled, - but, I, sat stunned, until the evening gift.

But at the evening offering I arose from my humiliation, even with my garment and my robe torn, and I fell on my knees and stretched out my hands to the Lord my God;

But now for a brief moment mercy has been shown by Yahweh our God, who left behind for us a remnant, and given us security in his holy place--for our God to brighten our eyes and to give us brief relief in our bondage.

For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

But, now, what can we say, O our God, after this? for we have forsaken thy commandments,

Then Shecaniah son of Jehiel, an Elamite, responded to Ezra: “We have been unfaithful to our God by marrying foreign women from the surrounding peoples, but there is still hope for Israel in spite of this.

Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.

Arise, for, upon thee, resteth the thing, but, we, are with thee, - be strong, and act.

Then Ezra got up from before the house of God and went into the room of Jehohanan, the son of Eliashib; but when he came there, he took no food or drink, for he was sorrowing for the sin of those who had come back.

And that if anyone did not come before three days were past, as ordered by the rulers and the responsible men, all his goods would be put under the curse, and he himself would be cut off from the meeting of the people who had come back.

But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.

But Jonathan son of Asahel and Jahaziah, son of Tikvah, stood upon this: and Meshullam and Sabbethai the Levite helped them.

But the Sons of the Exile, did thus, and Ezra the priest separated to himself certain men - ancestral heads by their ancestral houses, and all of them by name, - and they took their seats on the first day of the tenth month to search into the matter;

And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.

Benaiah, Bedeiah, Chelluh,