I truly immersed you in water: but he shall immerse you with the Holy Spirit.

And says to him, See thou say nothing to any one: but retire, shew thyself to the priest, and bring forward for thy cleansing what things Moses commanded, for a testimony to them.

And he, having gone forth, began to proclaim many things, and to spread the word a report, so that he could no more openly enter the city, but was without in desert places: and they come to him from every quarter.

Why does this thus speak blasphemies? who can remit sins but the one God

And Jesus having heard, says to them, They being strong have no need of a physician, but those being affected: I came not to call the just, but the sinful to repentance.

And none puts new wine in old wine-skins: and lest the new wine rend the wine-skins, and the wine be poured out, and the wine-skins perish; but they put new wine in new wine-skins.

How he went into the house of God to Abiathar the chief priest, and ate the loaves of setting up, which is not lawful to eat but for priests, and gave to those being with him?

And if Satan rise up against himself, and has been divided, he cannot stand, but has an end.

And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.

And he said to them, To you has it been given to know the mystery of the kingdom of God: but to those without, all are in parables:

And have no root in themselves, but are temporary; then pressure having been or expulsion for the word, quickly are they scandalized.

And he said to them, Much less the light comes that it be set under a bushel, or under a bed; that it be not set upon a candlestick.

For not anything is hid, which should not be manifested; neither was concealed, but that it should come clear.

But when the fruit should yield, quickly he sends the sickle, for the harvest is brought forward.

And Jesus permitted him not; but he says to him, Retire to thy house, to thine own, and announce to them what things the Lord did to thee, and he pitied thee.

And he besought him much, saying, That my little daughter is at the last extremity: that, having come, thou Mightest put the hands upon her, so that she might be saved; and she shall live.

And having suffered many things by many physicians, and having expended all of her own, and not having been benefited, but having come rather to the worse,

And the woman, afraid and trembling, having known what bad been upon her, came and fell down before him, and spake all the truth to him.

And having time in, he says to them, Why make ye an uproar, and weep? the young child is not dead, but sleeps.

But bound with sandals.; and not clothed with two coats.

And his disciples, having heard, came and took up his corpse, and put it in a tomb.

And having passed over, they came to the land of Gennesaret, and put into a harbor.

Then the Pharisees and scribes asked him, Wherefore do not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?

There is nothing from without a man, entering into him, which can defile him: but things coming out from him, these are the things polluting the man.

For it goes not into the heart, but into the belly, and goes forth into the privy, purging all food

And having departed to her house, she found the demon gone forth, and the daughter cast upon the bed.

And they bring to him a deaf one, tongue-tied; and they beseech him that he would put the hand upon him.

And having taken him away from the crowd apart, he put his fingers in his ears, and having spit, he touched his tongue;

And they forgot to take loaves, and had not but one loaf with them in the ship.

And having taken the hand of the blind, he led him forth without the town; and having spit into his eyes, having put hands upon him, he asked him if he saw any thing.

Then again he put hands upon his eyes, and made him look up; and he was restored, and he saw all clearly.

And he having turned back, and having seen his disciples, rebuked Peter, saying, Retire behind me, Satan: for thou hast not in mind the things of God, but the things of men.

And suddenly, having looked around, they no more saw any one, but Jesus alone with them.

But I say to you, that Elias also has come, and they did to him whatever they would, as it has been written of him.

And many times also it cast him into fire, and into water, that it might destroy him; but if thou canst anything, help us, having had compassion upon us.

And he said to them, This kind can go, out by nothing, but by prayer and fasting.

Whoever should receive ones of such young children in my name, receives me: and whoever should receive me, receives not me, but him sending me.

And whoever should scandalize one of these little ones believing in me, it is good for him rather if a millstone is put about his neck, and he be cast into the sea.

Salt good: but if the salt be saltless, with what will ye prepare it? Have salt in yourselves, and live in peace one with another.

And they two shall be in one flesh: so that they are no more two, but one flesh.

And having taken them up in his arms, having put the hands upon them, he praised them.

And Jesus having beheld them says, With men impossible, but not with God: for all things are possible with God.

And to sit from my right hand, and from my left is not mine to give; but for whom it has been prepared.

And it shall not be so among you: but whoever should wish to be great among you, shall be your attendant:

For also the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

For truly I say to you, That whoever should say to this mountain, Be thou removed, and be thou cast into the sea; and should not discuss in his heart, but believe that what he says, is; it shall be to him, whatever he should say.

But if we say, Of men; they feared the people : for all held John, that he was truly a prophet.

And be began to speak to them in parables. A man planted a vineyard, and put a fence round, and digged a winefat, and built a tower, and let it out to husbandmen, and went abroad.

And they having come, say to him, Teacher, we know that thou art true, and thou carest not for any one: for thou lookest not to the face of men, but in truth thou teachest the way of God: Is it lawful to give tribute to Caesar, or no?

For when they arise from the dead, they neither marry, nor are given in marriage, but are as the messengers which in the heavens.

He is not God of the dead, but God of the living; ye therefore go astray greatly.

And the scribe said to him, Well, Teacher, in truth hast thou spoken: for one God is; and there is no other but he:

And when ye hear of wars and rumors of wars, be not terrified: for it must be; but the end is not yet.

And when delivering up, they bring you, take no care beforehand what ye speak, neither bestow attention: but whatever should be given you in that hour, that speak ye: for not ye are speaking, but the Holy Spirit.

And except the Lord shortened the days, no flesh should be saved: but for the chosen whom he chose, he shortened the days.

But see ye; behold, I have foretold you all things.

But in those days, after that pressure, the sun shall be darkened, and the moon shall not give her light,

And concerning that day and hour none knows, nor the messengers in heaven, neither the Son, but the Father.

But after I have risen, I will lead before you into Galilee.

And he said, Abba, Father, all things possible to thee; turn away this cup from me: but not what I will, but what thou.

And they put their hands on him, and seized him.

Daily was I with you in the temple teaching, and ye seized me not: but that the writings might be completed.

And the chief priests and the whole council sought testimony against Jesus, to put him to death; and found not:

And Pilate said to them, But what evil has he done? And they cried out more excessively, Crucify him.

And they clothed him with purple, and put round him, having woven, a thorny crown.

And when they mocked him, they put off the purple from him, and clothed him with his own garments, and led him out that they might crucify him.

And one running and having filled a sponge with vinegar, and put round a reed, gave him to drink, saying, Let alone; let us see if Elias will come to take him down.

And having bought fine linen, and taken him down, he rolled in fine linen, and placed him in a tomb, which was quarried out of a rock, and he rolled a stone at the door of the tomb.

And the sabbath having intervened, Mary Magdalene, and Mary of James, and Salome, bought spices, that having come, they might anoint him.

But retire ye; say to his disciples and to Peter that he goes before you into Galilee: there shall ye see him, as he said to you.

And he having believed and having been immersed shall be saved; but he not having believed shall be condemned.

They shall take up serpents; and should they drink any deadly thing, it shall not hurt them; they shall put hands upon the sick, and they shall be well.