all things were made by him; and without him was not any thing made.

he came as a witness, to represent what he knew of the light, that by his means all might be convinc'd.

and of his Plenitude have we all received, even abundant grace.

as likewise Jesus and his disciples, who were all invited to the feast.

upon which he made a whip of small cords, and drove them all out of the temple, with their sheep, and oxen; and threw about the changers money, and over-set the tables; and said to the dove-sellers,

Jesus answered them, saying, destroy this temple, and within three days I will raise it up.

but Jesus did not trust his person with them, because he knew them all.

but he that doth right, cometh to the light, that his deeds may be made manifest, because they are agreeable to the will of God.

and baptized, while John was likewise baptizing in Enon, near Salim, it being a place abounding with water: so that people came to be baptized there.

but I must decline. he that cometh from above, is above all: he that is from the earth, is earthly, and his language is likewise earthly: he that cometh from heaven is above all.

the father loveth the son, and hath given all things into his hand.

now Jacob's well was there. Jesus therefore being wearied with his journey, sat him down by the well: it being about the sixth hour.

sir, said the woman, you have nothing to draw with, and the well is deep: whence then can you get that living water?

are you wiser than our father Jacob, who gave us the well, and drank thereof himself, as well as his children, and cattle?

Jesus answered her, they that drink of this water, will be thirsty again:

then said the woman to him, I know that the Messias (that is to say the Christ) is to come, and when he is come, he will tell us all things.

see a man who told me all that ever I have done: is not this the Christ?

In the mean while his disciples invited him, saying, pray master, eat.

Jesus said to them, my meat is to do the will of him that sent me, and to finish his work.

Now many of the Samaritans of that city believed on him, for that testimony which the woman gave him, "he told me all that ever I did."

when he was come into Galilee, he was well received by the Galileans, who had seen all that he did at Jerusalem during the feast: for they likewise went to the feast.

but Jesus said to him, except you see signs and miracles, you will not believe.

go thy way, said Jesus: thy son is well. and the man believed what Jesus had said to him, and went his way.

as he was upon the road, his servants met him, and acquainted him, that his son was well.

so the father knew that it was at the very same hour, at which Jesus said to him, thy son is well. and he himself believed, and all his family.

Jesus seeing him lie there, and knowing that he had been sick a long time, said to him, will you be cured?

the sick man answered him, sir, I have nobody to put me into the pool when the water has been agitated: but while I am coming, another steppeth down before me.

for the father loveth the son, and sheweth him all that he himself doth: and he will shew him greater works than these, so that you will be surprized.

for as the father raiseth up the dead, and restores them to life: even so the son gives life to whom he will.

that all men should honour the son, even as they honour the father. he that honoureth not the son, honoureth not the father who hath sent him.

let not this surprize you: for the time is coming, when all that are in the graves shall hear his voice, and they that have done good,

Of my self I can do nothing: according to my instructions I judge: and my judgment is just; because I do not consult my own will, but the will of the father who hath sent me.

he was a burning and a shining light: and you were willing to be entertain'd for a while with his light.

nor will his Logos abide among you: for tho' he hath sent him, you do not believe him.

yet you will not come to me, that ye may have life.

I am come in my father's name, and you receive me not: if another should come in his own name, him you will receive.

don't imagine that I shall accuse you to my father: even Moses himself in whom you confide, will be your accuser.

they gathered them therefore, and filled twelve baskets with the fragments of the five barley-loaves, which remained after they all had been eating.

but Jesus perceiving they designed to come and take him by force to make him a king, retired again upon a mountain all alone.

but said they, what miracle then will you let us see to make us believe you? what strange work will you perform?

all those whom my father gives me, shall come to me; and I will not reject any that come to me.

for I came down from heaven, not to do my own will, but the will of him that sent me.

and the will of him who sent me is this, that I should not lose any one of those he has given me, but should raise them again at the last day: this,

I say, is the will of him that sent me, that every one who observes the son, and believeth on him, should have everlasting life: and I will raise him up at the last day.

no man can come to me, except the father who hath sent me, conduct him: and I will raise him up at the last day.

it is written in the prophets, "they shall be all taught of God." every man therefore that hath heard the father, and been instructed by him, cometh unto me.

I am the living bread, that is come down from heaven: whosoever shall eat of this bread, shall live for ever: and the bread that I will give, is my flesh, which I will give for the life of the world.

but Jesus answer'd, I assure you, except ye eat the flesh of the son of man, and drink his blood, ye will have no life in you.

he that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day.

upon which Jesus said to the twelve, will not ye likewise go away?

Jesus answered them, have I not chosen you all twelve, and yet one of you is an avowed enemy?

and the people were much divided about him: for some said, he is a good man: others said, not at all; but he seduces the people.

if any man is inclin'd to do his will, he shall know whether the doctrine be from God, or whether I speak from my self.

he that speaks from himself, has a view to his own glory: but he that has a view to his glory that sent him, deserves credit, and is a stranger to all imposture.

if to avoid the violation of the Mosaic law, a man be exposed to circumcision on the sabbath-day, are ye angry at me, because I cured a man, whose whole body was indisposed on the sabbath-day?

however, we know from what quarter this man comes: but when Christ comes it will be unknown whence he came.

besides many of the people believed on him, and said, when Christ comes, will he do more miracles than this man hath done?

upon which the Jews said among themselves, whither will he go, that we cannot find him? will he go to the dispersed Jews among the Greeks, and instruct the Greeks?

they answered him, are you also of Galilee? search the scriptures, and you will not find that a prophet did ever arise out of Galilee.

but early in the morning he return'd to the temple, where all the people came to him; and being sat down, he instructed them.

but they who heard that, being convicted by their own conscience, they all went old and young one after another, so that Jesus was left alone with the woman, who still kept her place.

then said the Jews, what, will he kill himself? that he says, "whither I go, you cannot come."

Jesus said therefore to those Jews who believed on him, if you adhere to my doctrine, then will you be my disciples indeed; and ye shall know the truth,

if the son therefore shall make you free, you will be free indeed.

you, who have the devil for your father, will execute the designs of your father: he was a murderer from the beginning, and deserted the truth, since he has no love for the truth: when he lyes, he speaks like himself: for he is a lyar, and the father of a lyar.

I do not consult my own glory: there is one that will consult that, and judge accordingly.

I must perform the works of him that sent me, while it is day: the night is coming, when no man can work.

while I am in the world, I am the light of the world.

but by what means it was that he now sees, that we know not; or who made him see, we know not: he is of age, ask him, he will answer for himself.

whether he be so or not, said he, I don't know: one thing I very well know, that once I was blind, and now I see.

a stranger they will not follow, but flee from him: for they know not the voice of strangers.

they who have personated me, are all thieves and robbers: but the sheep did not follow them.

the thief comes only to steal, to kill, and destroy: but I am come that they might have life, and have it with all its advantages.

other sheep I have, which are not of this fold: them also I must bring; they will hear my voice; and so there shall be but one fold, and one pastor.

the Jews came about him, and said, how long will you keep us in suspense? if you are the Messiah, tell us plainly.

my father who gave them me, is greater than all: so that no one is able to force them out of my father's hand.

then said his disciples, Lord, if he sleep, he will recover;

but yet even now whatever you shall ask of God, I know God will grant it to you.

no sooner she heard that, but she arose with all speed, and came to him.

if we let him go on at this rate, all will believe on him; and the Romans will come, and destroy both our temple and nation.

you little consider it is our interest, that one man should die for the people, to prevent the destruction of the whole nation.

when they were in the temple, they enquired for Jesus, and said to one another, do you think he will not be at the feast?

but Mary taking a pound of the oil of spikenard which was very costly, anointed the feet of Jesus, and wiped them with her hair: so that the house was filled with the odour of the perfume.

the poor you will always have with you; but me you will not always have.

if any man would serve me, let him follow me; and where I am, there also shall my servant be: whoever serves me, him will my father reward.

father, glorify thy name." then there came this voice from heaven, "I have glorified it, and will glorify it again."

as for me, when I shall be lifted up from the earth, I will draw all men unto me.

Jesus answer'd them, yet a little while is the light with you: walk while ye have the light, lest darkness surprize you: for he that walketh in darkness, does not know whither he goes.

while ye have the light, believe in the light, that ye may be the children of light. after having said these things, Jesus retir'd, and conceal'd himself from them.

while they were at supper, (the devil having now put it into the heart of Judas Iscariot, Simon's son, to betray him) Jesus,

though he knew that the father had given all things into his hands, and that he was come from God, and was going to God,

I say not this of you all; for I know whom I have chosen: and that passage of the scripture must be fulfilled, "He that eateth bread with me, hath lift up his heel against me."

as God is glorified by him, so God will glorify him in himself, and will immediately glorify him.

my dear children, I am with you but for a little while. you shall seek me: but as I said to the Jews, so now I say to you, "where I am going you cannot come."

by this mutual love shall all men know that you are my disciples.

Peter said to him, Lord, why can't I follow you now? I will lay down my life for your sake.

and when I am gone, and have prepar'd a place for you, I will come again, to take you with me, that where I am there ye may be also.

and if in my name ye shall ask any thing of the father, whereby he may be glorified by the son, I will effect it.

when ye shall ask any thing in my name, I will do it.

and I will pray the father, and he shall give you another advocate, to abide with you for ever;