Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God,

to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world.

For God, whom I serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly I make mention of you,

that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine.

I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.

I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous man shall live by faith.”

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,

because that which is known about God is evident within them; for God made it evident to them.

For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened.

Professing to be wise, they became fools,

For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural,

And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper,

For there is no partiality with God.

for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.

For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.

For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision.

So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision?

And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law?

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.

But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

Then what advantage has the Jew? Or what is the benefit of circumcision?

May it never be! Rather, let God be found true, though every man be found a liar, as it is written,
“That You may be justified in Your words,
And prevail when You are judged.”

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.)

But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?

And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just.

as it is written,
“There is none righteous, not even one;

There is none who understands,
There is none who seeks for God;

All have turned aside, together they have become useless;
There is none who does good,
There is not even one.”

“Their throat is an open grave,
With their tongues they keep deceiving,”
“The poison of asps is under their lips”;

“Whose mouth is full of cursing and bitterness”;

“There is no fear of God before their eyes.”

even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;

being justified as a gift by His grace through the redemption which is in Christ Jesus;

whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;

Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

For we maintain that a man is justified by faith apart from works of the Law.

Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,

since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

Now to the one who works, his wage is not credited as a favor, but as what is due.

But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,

just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

“Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.

“Blessed is the man whose sin the Lord will not take into account.”

Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.”

For if those who are of the Law are heirs, faith is made void and the promise is nullified;

for the Law brings about wrath, but where there is no law, there also is no violation.

For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,

(as it is written, “A father of many nations have I made you”) in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist.

Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb;

Therefore it was also credited to him as righteousness.

but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead,

and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.

Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned—

for until the Law sin was in the world, but sin is not imputed when there is no law.

Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.

But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.

The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.

So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men.

For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.

so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death?

Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.

for he who has died is freed from sin.

knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.

and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.

Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?

I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.

Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives?

For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.

So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.

What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”

But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead.

So then, the Law is holy, and the commandment is holy and righteous and good.

Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.

For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin.

But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good.

For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.

I find then the principle that evil is present in me, the one who wants to do good.

but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.

Therefore there is now no condemnation for those who are in Christ Jesus.

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,

so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

For the mind set on the flesh is death, but the mind set on the Spirit is life and peace,

because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so,

If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.

For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!”

For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.

And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.

For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees?

In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words;

and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.

What then shall we say to these things? If God is for us, who is against us?