concerning His Son, (who is come of the seed of David according to the flesh,

who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;

first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;

for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,

so, as much as in me is, I am ready also to you who are in Rome to proclaim good news,

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

Because that which is known of God is manifest among them, for God did manifest it to them,

because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

professing to be wise, they were made fools,

who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

and we have known that the judgment of God is according to truth, upon those practising such things.

tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

For there is no acceptance of faces with God,

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

for the name of God because of you is evil spoken of among the nations, according as it hath been written.

For he is not a Jew who is so outwardly, neither is circumcision that which is outward in flesh;

but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

What, then, is the superiority of the Jew? or what the profit of the circumcision?

let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

according as it hath been written -- 'There is none righteous, not even one;

There is none who is understanding, there is none who is seeking after God.

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips.

Whose mouth is full of cursing and bitterness.

There is no fear of God before their eyes.'

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

being declared righteous freely by His grace through the redemption that is in Christ Jesus,

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.

Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith:

The God of Jews only is He, and not also of nations?

yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

and to him who is working, the reward is not reckoned of grace, but of debt;

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

'Happy they whose lawless acts were forgiven, and whose sins were covered;

Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham.

For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

for the law doth work wrath; for where law is not, neither is transgression.

Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,

who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

and having been fully persuaded that what He hath promised He is able also to do:

but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,

and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

for till law sin was in the world: and sin is not reckoned when there is not law;

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'

So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?

we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,

what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those is death.

for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.

Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

and the command that is for life, this was found by me for death;

so that the law, indeed, is holy, and the command holy, and righteous, and good.

That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

for we have known that the law is spiritual, and I am fleshly, sold by the sin;

And if what I do not will, this I do, I consent to the law that it is good,

and now it is no longer I that work it, but the sin dwelling in me,

for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,

And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.

I find, then, the law, that when I desire to do what is right, with me the evil is present,

and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

for the mind of the flesh is death, and the mind of the Spirit -- life and peace;

because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself,

for neither is it able; and those who are in the flesh are not able to please God.

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness,

for as many as are led by the Spirit of God, these are the sons of God;

For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?

And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth us, we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,

and He who is searching the hearts hath known what is the mind of the Spirit, because according to God he doth intercede for saints.