Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

But, even if, we, or, a messenger out of heaven, announce a glad-message unto youaside from that which we announced unto you, accursed, let him be!

For neither, from man, did I accept it, nor was taught it , - but through a revealing of Jesus Christ.

But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased

Neither went I up unto Jerusalem unto them who, before me, were apostles, - but I went away into Arabia, and again returned unto Damascus.

But, other of the apostles, saw I none, save James the brother of the Lord: -

But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised; -

But, this was because of the false brethren secretly introduced, - who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: -

But, on the contrary, - when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, with that to the circumcision,

But, when Cephas came unto Antioch, to the face, even , him, I resisted, because he stood condemned;

But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

And, the law, is not of faith, but - he that hath done them, shall live in them,

Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ:

For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

Now, a mediator, is not a mediator of one, but, God, is, one.

But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,

But, the faith having come, no longer, are we, under a tutor; -

For ye, as many as, into Christ, have been immersed, have put Christ, on:

But I say: - for as long a time as, the heir, is an infant, he differeth, nothing, from a servant, though, lord of all,

But is, under guardians, and stewards, until the day fore-appointed of the father:

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -

So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.

But, at that time - not knowing God, ye were in servitude unto them who, by nature, are not Gods;

And, your trial, in my flesh, ye despised not, neither spat ye in disgust , but, as a messenger of God, ye welcomed me - as Christ Jesus.

They shew a zeal for you, not honourably, but wish, to shut you out, in order that ye may be zealous for, them.

But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise.

But, the Jerusalem above, is free, - the which is our mother;

But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now.

But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.

Wherefore, brethren, we are not children of a serving woman, but of the free: -

For, in Christ Jesus, neither, circumcision, availeth anything, nor uncircumcision, but faith, through love, energising.

I, am persuaded regarding you, in the Lord - that, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, - whosoever he may be.

For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;

If, however, one another, ye bite and devour, take heed lest, by one another, ye be consumed!

For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!

But, the fruit of the Spirit, is - love, joy, peace, long-suffering, graciousness, goodness, faithfulness,

Brethren! if a man should even be overtaken in any fault, ye, the spiritual, be restoring such a one, in a spirit of meekness, looking to thyself, lest, even thou, be put to the test.

But, his own work, let each one be putting to the proof, and, then, for himself alone, the matter of boasting, shall he have, and not for some other,

Hence, then, as we have opportunity, let us be working what is good, towards all, - but, especially, towards the family of the faith.

For, not even they who are getting circumcised, are, themselves, observing law, - but are wishing you to be circumcised, that, in your flesh, they may boast themselves.

For neither circumcision is anything, nor uncircumcision, but a new creation; -