David questioned him, “How is it that you were not afraid to lift your hand to destroy the Lord’s anointed?”

For David had said to the Amalekite, “Your blood is on your own head because your own mouth testified against you by saying, ‘I killed the Lord’s anointed.’”

and he ordered that the Judahites be taught The Song of the Bow. It is written in the Book of Jashar:

Therefore, be strong and courageous, for though Saul your lord is dead, the house of Judah has anointed me king over them.”

Then Abner said to Joab, “Let’s have the young men get up and compete in front of us.”

“Let them get up,” Joab replied.

Then each man grabbed his opponent by the head and thrust his sword into his opponent’s side so that they all died together. So this place, which is in Gibeon, is named Field of Blades.

Abner glanced back and said, “Is that you, Asahel?”

“Yes it is,” Asahel replied.

but Joab and Abishai pursued Abner. By sunset, they had gone as far as the hill of Ammah, which is opposite Giah on the way to the wilderness of Gibeon.

“As God lives,” Joab replied, “if you had not spoken up, the troops wouldn’t have stopped pursuing their brothers until morning.”

Now Saul had a concubine whose name was Rizpah daughter of Aiah, and Ish-bosheth questioned Abner, “Why did you sleep with my father’s concubine?”

Abner sent messengers as his representatives to say to David, “Whose land is it? Make your covenant with me, and you can be certain I am on your side to hand all Israel over to you.”

When Abner returned to Hebron, Joab pulled him aside to the middle of the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died in revenge for the death of Asahel, Joab’s brother.

and the king sang a lament for Abner:

Should Abner die as a fool dies?

As for me, even though I am the anointed king, I have little power today. These men, the sons of Zeruiah, are too fierce for me. May the Lord repay the evildoer according to his evil!”

Saul’s son had two men who were leaders of raiding parties: one named Baanah and the other Rechab, sons of Rimmon the Beerothite of the Benjaminites. Beeroth is also considered part of Benjamin,

and the Beerothites fled to Gittaim and still live there as foreigners to this very day.

Saul’s son Jonathan had a son whose feet were crippled. He was five years old when the report about Saul and Jonathan came from Jezreel. The one who had nursed him picked him up and fled, but as she was hurrying to flee, he fell and became lame. His name was Mephibosheth.

They entered the interior of the house as if to get wheat and stabbed him in the stomach. Then Rechab and his brother Baanah escaped.

But David answered Rechab and his brother Baanah, sons of Rimmon the Beerothite, “As the Lord lives, the One who has redeemed my life from every distress,

when the person told me, ‘Look, Saul is dead,’ he thought he was a bearer of good news, but I seized him and put him to death at Ziklag. That was my reward to him for his news!

Even while Saul was king over us, you were the one who led us out to battle and brought us back. The Lord also said to you, ‘You will shepherd My people Israel and be ruler over Israel.’”

He said that day, “Whoever attacks the Jebusites must go through the water shaft to reach the lame and the blind who are despised by David.” For this reason it is said, “The blind and the lame will never enter the house.”

Then David knew that the Lord had established him as king over Israel and had exalted his kingdom for the sake of His people Israel.

So David did exactly as the Lord commanded him, and he struck down the Philistines all the way from Geba to Gezer.

He and all his troops set out to bring the ark of God from Baale-judah. The ark is called by the Name, the name of Yahweh of Hosts who dwells between the cherubim.

They set the ark of God on a new cart and transported it from Abinadab’s house, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the cart

When they came to Nacon’s threshing floor, Uzzah reached out to the ark of God and took hold of it because the oxen had stumbled.

Then the Lord’s anger burned against Uzzah, and God struck him dead on the spot for his irreverence, and he died there next to the ark of God.

David was angry because of the Lord’s outburst against Uzzah, so he named that place an Outburst Against Uzzah, as it is today.

As the ark of the Lord was entering the city of David, Saul’s daughter Michal looked down from the window and saw King David leaping and dancing before the Lord, and she despised him in her heart.

So Nathan told the king, “Go and do all that is on your heart, for the Lord is with you.”

“Go to My servant David and say, ‘This is what the Lord says: Are you to build a house for Me to live in?

“Now this is what you are to say to My servant David: ‘This is what the Lord of Hosts says: I took you from the pasture and from following the sheep to be ruler over My people Israel.

I will establish a place for My people Israel and plant them, so that they may live there and not be disturbed again. Evildoers will not afflict them as they have done

But My faithful love will never leave him as I removed it from Saul; I removed him from your way.

Then King David went in, sat in the Lord’s presence, and said,

Who am I, Lord God, and what is my house that You have brought me this far?

What You have done so far was a little thing to You, Lord God, for You have also spoken about Your servant’s house in the distant future. And this is a revelation for mankind, Lord God.

This is why You are great, Lord God. There is no one like You, and there is no God besides You, as all we have heard confirms.

And who is like Your people Israel? God came to one nation on earth in order to redeem a people for Himself, to make a name for Himself, and to perform for them great and awesome acts, driving out nations and their gods before Your people You redeemed for Yourself from Egypt.

Now, Lord God, fulfill the promise forever that You have made to Your servant and his house. Do as You have promised,

so that Your name will be exalted forever, when it is said, “The Lord of Hosts is God over Israel.” The house of Your servant David will be established before You

David asked, “Is there anyone remaining from Saul’s family I can show kindness to because of Jonathan?”

So the king asked, “Is there anyone left of Saul’s family that I can show the kindness of God to?”

Ziba said to the king, “There is still Jonathan’s son who was injured in both feet.”

The king asked him, “Where is he?”

Ziba answered the king, “You’ll find him in Lo-debar at the house of Machir son of Ammiel.”

Mephibosheth bowed down and said, “What is your servant that you take an interest in a dead dog like me?”

You, your sons, and your servants are to work the ground for him, and you are to bring in the crops so your master’s grandson will have food to eat. But Mephibosheth, your master’s grandson, is always to eat at my table.” Now Ziba had 15 sons and 20 servants.

Mephibosheth had a young son whose name was Mica. All those living in Ziba’s house were Mephibosheth’s servants.

Then David said, “I’ll show kindness to Hanun son of Nahash, just as his father showed kindness to me.”

So David sent his emissaries to console Hanun concerning his father. However, when they arrived in the land of the Ammonites,

So David sent someone to inquire about her, and he reported, “This is Bathsheba, daughter of Eliam and wife of Uriah the Hittite.”

Uriah answered David, “The ark, Israel, and Judah are dwelling in tents, and my master Joab and his soldiers are camping in the open field. How can I enter my house to eat and drink and sleep with my wife? As surely as you live and by your life, I will not do this!”

In the letter he wrote:

Put Uriah at the front of the fiercest fighting, then withdraw from him so that he is struck down and dies.

At Thebez, who struck Abimelech son of Jerubbesheth? Didn’t a woman drop an upper millstone on him from the top of the wall so that he died? Why did you get so close to the wall?’—then say, ‘Your servant Uriah the Hittite is dead also.’”

The messenger reported to David, “The men gained the advantage over us and came out against us in the field, but we counterattacked right up to the entrance of the gate.

However, the archers shot down on your soldiers from the top of the wall, and some of the king’s soldiers died. Your servant Uriah the Hittite is also dead.”

David was infuriated with the man and said to Nathan: “As the Lord lives, the man who did this deserves to die!

Nathan replied to David, “You are the man! This is what the Lord God of Israel says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul.

Why then have you despised the command of the Lord by doing what I consider evil? You struck down Uriah the Hittite with the sword and took his wife as your own wife—you murdered him with the Ammonite’s sword.

“This is what the Lord says, ‘I am going to bring disaster on you from your own family: I will take your wives and give them to another before your very eyes, and he will sleep with them publicly.

On the seventh day the baby died. But David’s servants were afraid to tell him the baby was dead. They said, “Look, while the baby was alive, we spoke to him, and he wouldn’t listen to us. So how can we tell him the baby is dead? He may do something desperate.”

When David saw that his servants were whispering to each other, he guessed that the baby was dead. So he asked his servants, “Is the baby dead?”

“He is dead,” they replied.

But now that he is dead, why should I fast? Can I bring him back again? I’ll go to him, but he will never return to me.”

“No,” she cried, “sending me away is much worse than the great wrong you’ve already done to me!” But he refused to listen to her.

Amnon’s servant threw her out and bolted the door behind her. Now Tamar was wearing a long-sleeved garment, because this is what the king’s virgin daughters wore.

Her brother Absalom said to her: “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Don’t take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom.

“If not,” Absalom said, “please let my brother Amnon go with us.”

The king asked him, “Why should he go with you?”

Now Absalom commanded his young men, “Watch Amnon until he is in a good mood from the wine. When I order you to strike Amnon, then kill him. Don’t be afraid. Am I not the one who has commanded you? Be strong and courageous!”

So Absalom’s young men did to Amnon just as Absalom had commanded. Then all the rest of the king’s sons got up, and each fled on his mule.

But Jonadab, son of David’s brother Shimeah, spoke up: “My lord must not think they have killed all the young men, the king’s sons, because only Amnon is dead. In fact, Absalom has planned this ever since the day Amnon disgraced his sister Tamar.

So now, my lord the king, don’t take seriously the report that says all the king’s sons are dead. Only Amnon is dead.”

Just as he finished speaking, the king’s sons entered and wept loudly. Then the king and all his servants also wept bitterly.

She replied, “Please, may the king invoke the Lord your God, so that the avenger of blood will not increase the loss, and they will not eliminate my son!”

“As the Lord lives,” he vowed, “not a hair of your son will fall to the ground.”

The woman asked, “Why have you devised something similar against the people of God? When the king spoke as he did about this matter, he has pronounced his own guilt. The king has not brought back his own banished one.

Your servant thought: May the word of my lord the king bring relief, for my lord the king is able to discern the good and the bad like the Angel of God. May the Lord your God be with you.”

The king asked, “Did Joab put you up to all this?”

The woman answered. “As you live, my lord the king, no one can turn to the right or left from all my lord the king says. Yes, your servant Joab is the one who gave orders to me; he told your servant exactly what to say.

No man in all Israel was as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.

He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for settlement, Absalom called out to him and asked, “What city are you from?” If he replied, “Your servant is from one of the tribes of Israel,”

David said to all the servants with him in Jerusalem, “Get up. We have to flee, or we will not escape from Absalom! Leave quickly, or he will soon overtake us, heap disaster on us, and strike the city with the edge of the sword.”

The king said to Ittai the Gittite, “Why are you also going with us? Go back and stay with the new king since you’re both a foreigner and an exile from your homeland.

Besides, you only arrived yesterday; should I make you wander around with us today while I go wherever I can? Go back and take your brothers with you. May the Lord show you kindness and faithfulness.”

But in response, Ittai vowed to the king, “As the Lord lives and as my lord the king lives, wherever my lord the king is, whether it means life or death, your servant will be there!”

Everyone in the countryside was weeping loudly while all the people were marching past. As the king was crossing the Kidron Valley, all the people were marching past on the road that leads to the desert.

David was climbing the slope of the Mount of Olives, weeping as he ascended. His head was covered, and he was walking barefoot. Each of the people with him covered their heads and went up, weeping as they ascended.

Then someone reported to David: “Ahithophel is among the conspirators with Absalom.”

“Lord,” David pleaded, “please turn the counsel of Ahithophel into foolishness!”

So Hushai, David’s personal adviser, entered Jerusalem just as Absalom was entering the city.

The king said to Ziba, “Why do you have these?”

Ziba answered, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is for those to drink who become exhausted in the desert.”

“Where is your master’s grandson?” the king asked.

“Why, he’s staying in Jerusalem,” Ziba replied to the king, “for he said, ‘Today, the house of Israel will restore my grandfather’s kingdom to me.’”

The king said to Ziba, “All that belongs to Mephibosheth is now yours!”

“I bow before you,” Ziba said. “May you look favorably on me, my lord the king!”

When King David got to Bahurim, a man belonging to the family of the house of Saul was just coming out. His name was Shimei son of Gera, and he was yelling curses as he approached.

Shimei said as he cursed: “Get out, get out, you worthless murderer!

The Lord has paid you back for all the blood of the house of Saul in whose place you became king, and the Lord has handed the kingdom over to your son Absalom. Look, you are in trouble because you’re a murderer!”

So David and his men proceeded along the road as Shimei was going along the ridge of the hill opposite him. As Shimei went, he cursed David, and threw stones and dirt at him.

“Is this your loyalty to your friend?” Absalom asked Hushai. “Why didn’t you go with your friend?”

Furthermore, whom will I serve if not his son? As I served in your father’s presence, I will also serve in yours.”

I will attack him while he is weak and weary, throw him into a panic, and all the people with him will scatter. I will strike down only the king

Then Absalom said, “Summon Hushai the Archite also. Let’s hear what he has to say as well.”

Hushai replied to Absalom, “The advice Ahithophel has given this time is not good.”

Hushai continued, “You know your father and his men. They are warriors and are desperate like a wild bear robbed of her cubs. Your father is an experienced soldier who won’t spend the night with the people.

He’s probably already hiding in one of the caves or some other place. If some of our troops fall first, someone is sure to hear and say, ‘There’s been a slaughter among the people who follow Absalom.’

Instead, I advise that all Israel from Dan to Beer-sheba—as numerous as the sand by the sea—be gathered to you and that you personally go into battle.

Since the Lord had decreed that Ahithophel’s good advice be undermined in order to bring about Absalom’s ruin, Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than Ahithophel’s advice.”