“If disaster comes on us—sword or judgment, pestilence or famine—we will stand before this temple and before You, for Your name is in this temple. We will cry out to You because of our distress, and You will hear and deliver.”

Look how they repay us by coming to drive us out of Your possession that You gave us as an inheritance.

Our God, will You not judge them? For we are powerless before this vast number that comes to fight against us. We do not know what to do, but we look to You.

and he said, “Listen carefully, all Judah and you inhabitants of Jerusalem, and King Jehoshaphat. This is what the Lord says: ‘Do not be afraid or discouraged because of this vast number, for the battle is not yours, but God’s.

You do not have to fight this battle. Position yourselves, stand still, and see the salvation of the Lord. He is with you, Judah and Jerusalem. Do not be afraid or discouraged. Tomorrow, go out to face them, for Yahweh is with you.’”

In the morning they got up early and went out to the wilderness of Tekoa. As they were about to go out, Jehoshaphat stood and said, “Hear me, Judah and you inhabitants of Jerusalem. Believe in Yahweh your God, and you will be established; believe in His prophets, and you will succeed.”

They assembled in the Valley of Beracah on the fourth day, for there they praised the Lord. Therefore, that place is still called the Valley of Beracah today.

He walked in the way of Asa his father; he did not turn away from it but did what was right in the Lord’s sight.

The rest of the events of Jehoshaphat’s reign from beginning to end are written in the Events of Jehu son of Hanani, which is recorded in the Book of Israel’s Kings.

When Jehoram had established himself over his father’s kingdom, he strengthened his position by killing with the sword all his brothers as well as some of the princes of Israel.

He walked in the way of the kings of Israel, as the house of Ahab had done, for Ahab’s daughter was his wife. He did what was evil in the Lord’s sight,

And now Edom is still in rebellion against Judah’s domination today. Libnah also rebelled at that time against his domination because he had abandoned Yahweh, the God of his ancestors.

Then a letter came to Jehoram from Elijah the prophet, saying:

This is what Yahweh, the God of your ancestor David says: “Because you have not walked in the ways of your father Jehoshaphat or in the ways of Asa king of Judah

Yahweh is now about to strike your people, your sons, your wives, and all your possessions with a horrible affliction.

Then Jehu looked for Ahaziah, and Jehu’s soldiers captured him (he was hiding in Samaria). So they brought Ahaziah to Jehu, and they killed him. The soldiers buried him, for they said, “He is the grandson of Jehoshaphat who sought the Lord with all his heart.” So no one from the house of Ahaziah had the strength to rule the kingdom.

Then the whole assembly made a covenant with the king in God’s temple. Jehoiada said to them, “Here is the king’s son! He must reign, just as the Lord promised concerning David’s sons.

This is what you are to do: a third of you, priests and Levites who are coming on duty on the Sabbath, are to be gatekeepers.

No one is to enter the Lord’s temple but the priests and those Levites who serve; they may enter because they are holy, but all the people are to obey the requirement of the Lord.

You must completely surround the king with weapons in hand. Anyone who enters the temple is to be put to death. You must be with the king in all his daily tasks.”

As she looked, there was the king standing by his pillar at the entrance. The commanders and the trumpeters were by the king, and all the people of the land were rejoicing and blowing trumpets while the singers with musical instruments were leading the praise. Athaliah tore her clothes and screamed, “Treason, treason!”

Then Jehoiada put the oversight of the Lord’s temple into the hands of the Levitical priests, whom David had appointed over the Lord’s temple, to offer burnt offerings to the Lord as it is written in the law of Moses, with rejoicing and song ordained by David.

So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect money from all Israel to repair the temple of your God as needed year by year, and do it quickly.”

However, the Levites did not hurry.

The Spirit of God took control of Zechariah son of Jehoiada the priest. He stood above the people and said to them, “This is what God says, ‘Why are you transgressing the Lord’s commands and you do not prosper? Because you have abandoned the Lord, He has abandoned you.’”

As soon as the kingdom was firmly in his grasp, he executed his servants who had murdered his father the king.

However, he did not put their children to death, because—as it is written in the Law, in the book of Moses, where the Lord commanded—“Fathers must not die because of children, and children must not die because of fathers, but each one will die for his own sin.”

However, a man of God came to him and said, “King, do not let Israel’s army go with you, for the Lord is not with Israel—all the Ephraimites.

Then Amaziah said to the man of God, “What should I do about the 7,500 pounds of silver I gave to Israel’s division?”

The man of God replied, “The Lord is able to give you much more than this.”

As for the men of the division that Amaziah sent back so they would not go with him into battle, they raided the cities of Judah from Samaria to Beth-horon, struck down 3,000 of their people, and took a great deal of plunder.

After Amaziah came from the attack on the Edomites, he brought the gods of the Seirites and set them up as his gods. He worshiped before them and burned incense to them.

King Amaziah of Judah took counsel and sent word to Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, “Come, let us meet face to face.”

King Jehoash of Israel sent word to King Amaziah of Judah, saying, “The thistle that was in Lebanon sent a message to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as a wife.’ Then a wild animal that was in Lebanon passed by and trampled the thistle.

All the people of Judah took Uzziah, who was 16 years old, and made him king in place of his father Amaziah.

Uzziah was 16 years old when he became king and reigned 52 years in Jerusalem. His mother’s name was Jecoliah from Jerusalem.

He did what was right in the Lord’s sight as his father Amaziah had done.

Uzziah went out to wage war against the Philistines, and he tore down the wall of Gath, the wall of Jabneh, and the wall of Ashdod. Then he built cities in the vicinity of Ashdod and among the Philistines.

The Ammonites gave Uzziah tribute money, and his fame spread as far as the entrance of Egypt, for God made him very powerful.

Uzziah built towers in Jerusalem at the Corner Gate, the Valley Gate, and the corner buttress, and he fortified them.

Uzziah had an army equipped for combat that went out to war by division according to their assignments, as recorded by Jeiel the court secretary and Maaseiah the officer under the authority of Hananiah, one of the king’s commanders.

Uzziah provided the entire army with shields, spears, helmets, armor, bows and slingstones.

He made skillfully designed devices in Jerusalem to shoot arrows and catapult large stones for use on the towers and on the corners. So his fame spread even to distant places, for he was marvelously helped until he became strong.

They took their stand against King Uzziah and said, “Uzziah, you have no right to offer incense to the Lord—only the consecrated priests, the descendants of Aaron, have the right to offer incense. Leave the sanctuary, for you have acted unfaithfully! You will not receive honor from the Lord God.”

Uzziah, with a firepan in his hand to offer incense, was enraged. But when he became enraged with the priests, in the presence of the priests in the Lord’s temple beside the altar of incense, a skin disease broke out on his forehead.

So King Uzziah was diseased to the time of his death. He lived in quarantine with a serious skin disease and was excluded from access to the Lord’s temple, while his son Jotham was over the king’s household governing the people of the land.

Now the prophet Isaiah son of Amoz wrote about the rest of the events of Uzziah’s reign, from beginning to end.

Uzziah rested with his fathers, and he was buried with his fathers in the burial ground of the kings’ cemetery, for they said, “He has a skin disease.” His son Jotham became king in his place.

He did what was right in the Lord’s sight as his father Uzziah had done. In addition, he didn’t enter the Lord’s sanctuary, but the people still behaved corruptly.

As for the rest of the events of Jotham’s reign, along with all his wars and his ways, note that they are written in the Book of the Kings of Israel and Judah.

Listen to me and return the captives you took from your brothers, for the Lord’s burning anger is on you.”

They said to them, “You must not bring the captives here, for you plan to bring guilt on us from the Lord to add to our sins and our guilt. For we have much guilt, and burning anger is on Israel.”

As for the rest of his deeds and all his ways, from beginning to end, they are written in the Book of the Kings of Judah and Israel.

He did what was right in the Lord’s sight just as his ancestor David had done.

For our fathers were unfaithful and did what is evil in the sight of the Lord our God. They abandoned Him, turned their faces away from the Lord’s tabernacle, and turned their backs on Him.

Therefore, the wrath of the Lord was on Judah and Jerusalem, and He made them an object of terror, horror, and mockery, as you see with your own eyes.

It is in my heart now to make a covenant with Yahweh, the God of Israel so that His burning anger may turn away from us.

They brought seven bulls, seven rams, seven lambs, and seven male goats as a sin offering for the kingdom, for the sanctuary, and for Judah. Then he told the descendants of Aaron, the priests, to offer them on the altar of the Lord.

so they affirmed the proposal and spread the message throughout all Israel, from Beer-sheba to Dan, to come to observe the Passover of Yahweh, the God of Israel in Jerusalem, for they hadn’t observed it often, as prescribed.

Don’t be like your fathers and your brothers who were unfaithful to Yahweh, the God of their ancestors so that He made them an object of horror as you yourselves see.

for when you return to Yahweh, your brothers and your sons will receive mercy in the presence of their captors and will return to this land. For Yahweh your God is gracious and merciful; He will not turn His face away from you if you return to Him.”

The couriers traveled from city to city in the land of Ephraim and Manasseh as far as Zebulun, but the inhabitants laughed at them and mocked them.

When all this was completed, all Israel who had attended went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, to the last one. Then all the Israelites returned to their cities, each to his own possession.

The king contributed from his own possessions for the regular morning and evening burnt offerings, the burnt offerings of the Sabbaths, of the New Moons, and of the appointed feasts, as written in the law of the Lord.

As for the Israelites and Judahites who lived in the cities of Judah, they also brought a tenth of the cattle and sheep, and a tenth of the dedicated things that were consecrated to the Lord their God. They gathered them into large piles.

Azariah, the chief priest of the household of Zadok, answered him, “Since they began bringing the offering to the Lord’s temple, we eat and are satisfied and there is plenty left over because the Lord has blessed His people; this abundance is what is left over.”

to those registered by genealogy—with all their infants, wives, sons, and daughters—of the whole assembly (for they had faithfully consecrated themselves as holy);

“Be strong and courageous! Don’t be afraid or discouraged before the king of Assyria or before the large army that is with him, for there are more with us than with him.

He has only human strength, but we have Yahweh our God to help us and to fight our battles.” So the people relied on the words of King Hezekiah of Judah.

“This is what King Sennacherib of Assyria says: ‘What are you relying on that you remain in Jerusalem under siege?

Isn’t Hezekiah misleading you to give you over to death by famine and thirst when he says, “Yahweh our God will deliver us from the power of the king of Assyria”?

King Hezekiah and the prophet Isaiah son of Amoz prayed about this and cried out to heaven,

As for the rest of the events of Hezekiah’s reign and his deeds of faithful love, note that they are written in the Visions of the Prophet Isaiah son of Amoz, and in the Book of the Kings of Judah and Israel.

He built altars in the Lord’s temple, where Yahweh had said, “Jerusalem is where My name will remain forever.”

He prayed to Him, so He heard his petition and granted his request, and brought him back to Jerusalem, to his kingdom. So Manasseh came to know that Yahweh is God.

He did what was evil in the Lord’s sight just as his father Manasseh had done. Amon sacrificed to all the carved images that his father Manasseh had made, and he served them.

He did the same in the cities of Manasseh, Ephraim, and Simeon, and as far as Naphtali and on their surrounding mountain shrines.

The men were doing the work with integrity. Their overseers were Jahath and Obadiah, Levites from the Merarites, and Zechariah and Meshullam from the Kohathites as supervisors. The Levites were all skilled with musical instruments.

Then he commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the court secretary, and the king’s servant Asaiah,

“Go. Ask Yahweh for me and for those remaining in Israel and Judah, concerning the words of the book that was found. For great is the Lord’s wrath that is poured out on us because our fathers have not kept the word of the Lord in order to do everything written in this book.”

She said to them, “This is what Yahweh, the God of Israel says: Say to the man who sent you to Me,

‘This is what Yahweh says: I am about to bring disaster on this place and on its inhabitants, fulfilling all the curses written in the book that they read in the presence of the king of Judah,

Say this to the king of Judah who sent you to ask Yahweh, ‘This is what Yahweh, the God of Israel says: As for the words that you heard,

because your heart was tender and you humbled yourself before God when you heard His words against this place and against its inhabitants, and because you humbled yourself before Me, and you tore your clothes and wept before Me, I Myself have heard’—this is the Lord’s declaration.

The king went up to the Lord’s temple with all the men of Judah and the inhabitants of Jerusalem, as well as the priests and the Levites—all the people from great to small. He read in their hearing all the words of the book of the covenant that had been found in the Lord’s temple.

They removed the burnt offerings so that they might be given to the divisions of the ancestral houses of the lay people to offer to the Lord, according to what is written in the book of Moses; they did the same with the bulls.

But Neco sent messengers to him, saying, “What is the issue between you and me, king of Judah? I have not come against you today but I am fighting another dynasty. God told me to hurry. Stop opposing God who is with me; don’t make Him destroy you!”

Jeremiah chanted a dirge over Josiah, and all the singing men and singing women still speak of Josiah in their dirges to this very day. They established them as a statute for Israel, and indeed they are written in the Dirges.

The rest of the events of Josiah’s reign, along with his deeds of faithful love according to what is written in the law of the Lord,

This is what King Cyrus of Persia says: The Lord, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build Him a temple at Jerusalem in Judah. Whoever among you of His people may go up, and may the Lord his God be with him.